Chapter 66: The Flood (Typo Plus Update)

What was the tribal era like 5,000 years ago, Yu Lei learned a little from the mouth of Bi Fengshan.

It was a real era, when demons danced, and in that era, human life was really not a valuable thing, and countless demons and ghosts existed on this continent, just like the desolate world in the novel.

But unfortunately, there are no gods, no Nuwa, no Fuxi, no fire gods, no water gods, no heavenly courts, and no witch clans.

Humans who walk on two legs are regarded as food by countless demons and ghosts.

Adult human men can't catch any prey when they go out to hunt, and preying at will will even anger the demon clan and cause the destruction of the clan.

"Sacrificing a beautiful girl" or "sacrificing a handsome young man" - this kind of behavior was a real fact in that era, and it was the last way to protect a tribe from being slaughtered, as for what happens to the girl after being sacrificed to the demon clan?

There are many literary works that have described them, so there is no need to list them all here, and it can't be a good thing if it becomes food or becomes a daily commodity.

That darkest age of mankind was called by later people - the Flood.

In that dark era, Gongsun Xuanyuan walked on the earth to eliminate demons, and naturally there would be many admirers, so it was normal to live in a certain tribe for a few years and have a husband and wife with seven or eight girls.

And Gongsun Xuanyuan can't stay in one place forever, he is powerful, he naturally wants to walk the world and defend the human race.

Compared to Tong Zhao, who was also wandering at that time, Gongsun Xuanyuan mainly used his own abilities and the abilities he learned along the way to help one tribe after another fight against the demon clan, and when the people of the tribe had the power to protect themselves, he would continue to travel.

As for Tong Zhao's travels, it is much simpler, as mentioned above, he is just simply ordering the humans in the flood wilderness, so that they can master some knowledge earlier and faster.

And these human beings who were selected later began to cultivate, transform into gods, and ascend to immortals, which are not in Tong Zhao's story at all.

By the way, when it comes to Honghuang and the Yellow Emperor Gongsun Xuanyuan, he has to mention his enemy Chiyou.

Chiyou is also traveling, but Chiyou's trip is too bloody compared to Gongsun Xuanyuan's teaching people to fish to defend against foreign enemies. For the slaughter of the demon clan, Chi You has always adhered to the attitude of being able to kill one by one, and he helps the tribes he meets to eradicate the demon clans that threaten them.

This kind of eradication is exterminating, basically according to the household registration book to destroy the whole family, although there was no household registration book in the flood period, but it does not prevent the existence of such a statement.

Most of the demon clans and ghost clans do regard humans as ants, playthings, and food, but there are still a small number of demon clans with good natures who do not conflict with people, and some demon clans are ashamed of bullying humans.

But for these demon clans, Chiyou is also unified to eradicate without leaving any trouble.

Although the methods of Xuanyuan Yellow Emperor and Chi You were different, the reason why they became opponents and enemies in the end was not because of this different approach, and no one would sympathize with the "innocent" demon clan who were slaughtered by Chi You in that era.

Xuanyuan Yellow Emperor advocated the growth of the entire tribe and all human beings, and he felt that human beings should live and produce in a down-to-earth manner, rather than using those aura, spiritual power, and artifacts to achieve individual transcendence.

This is the most basic reason for the battle of the deer, Xuanyuan Yellow Emperor advocated that the tribes of Huaxia Shenzhou unite into a country, advocated abandoning cultivation to become an extraordinary way, abandoning the ability to cultivate immortals, which suddenly makes individuals powerful, and instead popularized the technology to achieve immortals, so that the entire human tribe can be improved.

But Chi You is different, he advocates suppressing the tribal luck with his own strength, and plundering the resources and growth space of this world with powerful immortal cultivators, he believes that with the artifact and the many immortals who master the artifact, it is enough to protect the Huaxia Shenzhou for generations.

All you need in this world is a sword, a Chiyou Immortal, and his blade is enough to protect all humans and defend against all demon races.

All you need in this world is a bow, a moon-shooting immortal, and his arrows are enough to shoot all enemies, enough to suppress the luck of the human race.

In the same way, there is only one kitchen immortal, one medicine immortal, one spear immortal, and one house-building immortal in this world...... That's enough.

This was Chiyou's idea, and judging from the circumstances of that era, such an idea was not wrong.

But no one knows why Xuanyuan Yellow Emperor chose to divide the authority of his immortals, go back to teach each tribe how to resist the demon clan, and go back to choose a path that makes all techniques no longer immortal magic and artifacts no longer have unrivaled power.

What is even more puzzling is that the chief of the immortals who enlightened mankind in the flood will agree with the concept of Xuanyuan Yellow Emperor.

Many things are no longer examinable, and the immortals of the flood era have gradually passed on to the family, and the past has remained in the words recorded by the family, which is confusing and confusing.

But there is also something that is recorded by the family, in the wilderness of the deer, Tong Zhao gave Xuanyuan the Yellow Emperor's artifact Xuanyuan Sword when he said the words.

"The sword is a gentleman's weapon, and the sword is the king of a hundred soldiers, not because of how powerful and invincible the sword is. The dignity of the sword is only because of two things. ”

"One is that the sword is the most concise, and the double-open straight blade that is forged at will is the sword, but the same sword is also the most complex, aside from hundreds of processes, the sword will be endowed with a lot of meanings and qualities. ”

"The second is that the sword is not the most efficient tool for killing, no matter what posture you use to hold the sword, one of the two edges of the sword will always face you. ”

"This is the essence of the sword, the weapon of a gentleman, and the essence of a soldier of the royal road. ”

......

"That's pretty much the way things happened during the flood years. Bi Fengshan said to Yu Lei, "Actually, you don't have to worry too much, even if those wives in your previous life are reincarnated, they are not necessarily women, after all, the soul and the body are different, and the soul has no gender." ”

Hearing Bi Fengshan say this, Yu Lei suddenly felt that the chrysanthemum tightened, and his face also showed a look of horror.

Yu Lei thinks it's better to change the topic quickly, "So I won the final battle for the deer, so what will happen if I lose?"

"Lost?" he leaned back in his chair, thoughtful.

After being silent for a long time, Bi Fengshan said in a vicissitudes of tone, as if he had read the smoke and clouds of the past: "I don't know either."

But one thing is certain, whether it is Chiyou or the Yellow Emperor, they are all fighting for their own beliefs, Xuanyuan Yellow Emperor may have seen today's scene a long time ago, and Chiyou may have also seen today's scene.

They are all wise men, we can't guess, but there is one thing we need to understand.

In a chaotic and dark age, they themselves are the flag, the light, and you...... You who have been reincarnated in this era ......"