Fang Ying saw such a deduction, not because he was dissatisfied with Buddhism, so he was in Heitianyin Temple, but because, after he entered this Zhuxian shijie, after experiencing some changes in the East China Sea, he understood that the novel is just a novel, but after being replaced by a complete shijie, the stories of the novel are just a wave in the vast sea!

Tianyin Temple as one of the three major schools of righteousness, since the construction of the temple, the eternal prosperity, although it has never been like Qingyunmen so dominating the world, but it has never been like Qingyunmen as decayed almost the inheritance is broken, it can be said that Qingyunmen is like a true dragon flying in the nine days, when it has not risen to the sky, just a hidden dragon hidden in the waterhole, even when it has not grown, it is just a loach snake insect, but once it turns into a real dragon, it will be a dragon soaring for nine days, there is great compassion and great joy, this is Qingyunmen, And Tianyin Temple is like a vast ocean, although it looks like a sea of waves, but it contains an extremely terrifying connotation inside, although for thousands of years, the tide has risen and fallen as always, but it is expensive and unchanged. Therefore, even if Qingyunmen has the Immortal Ancient Sword, a great killing weapon for killing immortals and demons, its foundation is actually weaker than that of Tianyin Temple.

Since Dao Xuan Zhenren can be called Shuangjiao together with the single-person sword that dominates the world and is invincible Ten Thousand Swords, then, this Dao Xuan Zhenren is not such a mediocre person, and he can become the head of Qingyun Sect, develop Qingyun Sect thriving, and suppress all sects in the world, what is even more unimaginable is that while running such a huge sect, he can still make his own strength unmatched, this terrifying ability is enough to show the power of this Dao Xuan Zhenren!

The old monk Puzhi of Tianyin Temple came to discuss the exchange of "Dafa Prajna" for "Taiji Xuanqing Dao", and Dao Xuan Zhenren may have guessed some clues. It's just out of a few concerns. did not agree to the exchange. And this concern may lie in the Zhuxian Ancient Sword!

After all, in Xianxia novels, some magic weapons must be controlled with some corresponding exercises, which is not something incomprehensible or unimaginable, this is almost a customary setting in Xianxia novels, therefore, in this Zhuxian shijie. Since this ancient sword that can kill immortals and demons is the foundation of Qingyunmen, then it is only natural that it can be driven by the Qingyunmen Zhenmen technique of "Taiji Xuanqing Dao".

Presumably after hearing the words of the old monk Puzhi, Dao Xuan Zhenren was also very depressed, after all, such an excellent opportunity, but he couldn't agree to it, because, once he agreed. Then what Qingyunmen has paid is not light, it is just a "Taiji Xuanqing Dao", and at the same time, what will be paid is the foundation of Qingyunmen - Zhuxian Ancient Sword! And once. The Zhuxian Ancient Sword was taken away, and then, Qingyunmen would no longer exist!

However, Dao Xuan Zhenren is not a real immortal after all, he still misestimated the will of these Buddhist disciples of Tianyin Temple, he did not expect that the old monk Puzhi would dare to risk the disapproval of the world, at the foot of Qingyun Mountain, on the side of the couch of Qingyun Gate, the Caomiao Village was slaughtered, leaving only two children and a delirious madman, so that Qingyunmen had to take these three people in, these two children have excellent talents, one has mediocre qualifications, but they are of the same age, which is almost forcing Qingyunmen to accept these two people as disciples, However, this old monk chose one of them to secretly pass down the "Great Brahma Prajna", so that he could easily complete the refusal of Dao Xuan Zhenren.

Although, there are other twists and turns, but for the old monk Puzhi's planning, it only played a role in accelerating and some side matters, and did not cause a fundamental reversal, and the old monk Puzhi also took advantage of his strength to inadvertently get the treasure of the Demon Gate - the blood-devouring bead of the black-hearted old man of the Demon Gate Blood Refining Hall Master who was rampant in the world eight hundred years ago, although the old monk told him to find an inaccessible place and discard it, but in the current situation, This child will be 100% accepted by Qingyunmen, then, this so-called inaccessible place, no matter where it is, still exists within the scope of Qingyunmen, and, with the experience of the old monk Puzhi, he has eaten more salt than Zhang Xiaofan has eaten, and a few words at will can see through Zhang Xiaofan's heart, therefore, Zhang Xiaofan later carried the blood-devouring beads close to his body, which was actually expected by the old monk Puzhi!

The blood-devouring bead is the treasure of the Demon Gate, it is one of the Demon Gate's inheritance of the Demon Gate's Zhenmen treasure, eight hundred years ago, the Blood Refining Hall was led by the black-hearted old man, this black-hearted old man is also a stunning genius of the Demon Gate, the Blood Refining Hall was originally only a very small branch of the Demon Gate, but after having the black-hearted old man, it expanded rapidly, almost rampant in the world, zuihou, because the exercises of the Blood Refining Hall are really vicious, therefore, not only by the righteous path, but also by the Demon Gate, therefore, the Blood Refining Hall finally declined, The Blood-Eating Orb is also missing.

This blood-devouring bead is not only the treasure of the Demon Gate, but also this blood-devouring bead is incomparably vicious, and it is the best at sucking the essence blood of living beings, but this blood-devouring bead is also the inheritance of the Demon Gate Blood Refining Hall, and it contains all the exercises of the Blood Refining Hall, so even if this thing is fierce and vicious, the people in the Demon Gate have never given up looking for this blood-devouring bead!

After the old monk Puzhi inadvertently got this blood-devouring bead, he sealed it with "Dafan-prajna", but since this bead is the treasure of the Demon Gate's inheritance, it is naturally not something that can be sealed casually, therefore, the old monk Puzhi has to strengthen the seal all the time, and he Zuihou gave it to Zhang Xiaofan, if this Zhang Xiaofan really listens to him and discards it, then, even if the blood-devouring bead breaks through his own Buddhist seal, then, the scourge will only be Qingyunmen, after all, Zhang Xiaofan, a peasant boy who has never left Qingyun Mountain, is unlikely to find other inaccessible places, if Zhang Xiaofan doesn't listen to him, then, it can only be regarded as this kid's unlucky, once the blood devouring bead breaks through the seal, then he will first devour his body of essence blood, even if he can escape this catastrophe, but the strong evil aura of the blood devouring bead will inevitably be detected by the masters in Qingyunmen, and when the time comes, this Zhang Xiaofan is a person who is willing to fall into the devil, and will be killed by Qingyunmen.

However, in this way, it depends on whether this Zhang Xiaofan can withstand the consequences of the two exercises of "Dafa Prajna" and "Tai Chi Xuanqing Dao", in the eyes of the old monk Puzhi, passing the "Dafa Prajna" to Zhang Xiaofan instead of Lin Jingyu, there is indeed a reason why Zhang Xiaofan's qualifications are mediocre and the goal is small, but, more importantly, as a strong man with wisdom among the four great monks, the wisdom of the old monk Puzhi is famous, he is quite clear, in fact, the real reason is that Zhang Xiaofan is so simple-minded, Those who are stubborn and stubborn are the most suitable people to cultivate the Great Brahma Prajna!

Thanks to a certain point of various Xianxia fantasy novels, Fang Ying still has an impression of those fanciful theories in Xianxia fantasy novels, after he met Zhang Xiaofan, after determining that Zhang Xiaofan does have the same character in the novel, he understands that the old monk Weishenme Puzhi will pick Zhang Xiaofan, this is like the stunt of fighting left and right, people like Guo Jing can learn it as soon as they learn, but a shrewd person like Huang Rong can't learn it at all!

Thinking of this, Fang Ying couldn't help but let out a long breath, presumably the old monk Puzhi's Jihua was definitely not dead by himself, he definitely had other ways to let Qingyunmen automatically accept Zhang Xiaofan, but, as the so-called praying mantis catches cicadas and yellow finches are behind, the old monk Puzhi never expected that there were people in Qingyunmen who had bad intentions and regarded him as a target. Still thinking about how to plan and fix his jihua without loopholes, presumably this Puzhi Zen master, one of the four great monks of Tianyin Temple, has long thought about slaughtering Caomiao Village, but he is not on the verge of death, and there are other ways to carry out his jihua, but when he really wants to die, this brutal method has become his only method. (To be continued......)