Section 314: The Test of Blood and Fire [1]
The flowers bloom two and one branch each, and the last book said that Liu Shoucai went out of the Zhenwu tribe to find Ling Muzi, and when Liu Shoucai saw the nature of this world, he was very worried about Ling Muzi.
Why?
Because Liu Shoucai realized that the so-called 'holy tree' fire tree was actually a huge detector, and the flame tree was the last hope in the world.
However, it is clear that the Flame Tree was suppressed, and even accused, of becoming an accomplice to evil.
Although I have to admit that this world reverses the order of good and evil, this is only for the natives here, as if it is a truth that people want to eat, for the natives, their essence is sinful, they are full of original sin, but in fact they don't know this.
There are still 'kind' people in the locality, but they are hidden, and what they lack is an inducement.
Liu Shoucai even has reason to believe that as long as enough inducements are given, the whole world will completely expose the cruel nature, which can be observed from the sacrifice without explanation.
Liu Shoucai was worried about Ling Muzi himself, this old brother was a true cultivator, and he had obvious resistance to the origin power of evil and sin. What he was worried about was precisely this, this brother had a lot of 'merit red spirits' in his hands, once he used it and saw the essence of this world, what would he think?
Liu Shoucai didn't think that the third senior brother's Dao heart was really stronger than his own, and he deliberately tempered himself by killing to attract the demon heart, the third brother was not unclear, and even wanted to stop it for a while. But what if he also saw this side? Liu Shoucai thinks that the 'Imperial Spirit Man' has a natural advantage. But the third brother is a mortal cultivator, even if his talent is very high, it is impossible to experience more than himself after all, which is a huge disadvantage.
Liu Shoucai was afraid that Ling Muzi would not be able to resist this kind of pressure, and when the time came, he would no longer be a demon.
Once that's the case, I'm afraid that going astray is the best result, and it's a standard thing to be a demon all your life.
It doesn't matter what power you cultivate, even many righteous path masters will deliberately absorb some evil and sinful power to stimulate themselves and hone themselves.
But what if it exists in a more terrible world? When he found that what he ate, used, and drank was the root of his life, all of which were provided by the 'sin' in his heart?
This is as terrible as people eating people, either they can control it, they just want to live, and they can also unload their psychological burden after eating it. Either you will become a man-eating beast and never come back.
This was what worried Liu Shoucai the most, so he hurriedly ran out.
Similarly, this is also the meaning of the word 'or ......' at the end of Jiukong, it is not difficult to see that Jiukong is 'high' as a spirit clan, eating people or anything does not bring much psychological pressure, but it is the most reassuring one for Liu Shoucai.
It's a pity that the local natives are too slow, and even if Liu Shoucai carries him away, it is impossible to recover a few days.
On the other hand, Liu Shoucai was annoyed that he should go to catch the dragon horse beast first, that thing could travel thousands of miles a day at worst, and almost caught up with his two legs.
You can only be annoyed, but people must chase it! God knows if the senior brother who has a large number of 'merit red spirits' will be the first to see the other side of this world, in terms of his Dao heart, he will either break through the obstacles or completely sink, this is the most different place between him Liu Shoucai and his senior brothers.
In the 'education' that Liu Shoucai received, it was not entirely natural, but more about struggle.
And the senior brother accepts the purest Taoist concept, paying attention to going with the flow, once the senior brother discovers that the 'nature' of this world is resentment, will he also go with it? At that time, the demon heart breeds, and it is impossible to save it unless the gods take action. But even if a god makes a move, the rescued Ling Muzi will become a waste.
Senior brother, stick to your heart!
……
Besides, Ling Muzi led people to find the original small tribe, which was really small, and it stands to reason that there is absolutely no reason to occupy the low-level tribe and save zài, it should be the most unpopular kind, and it can be found by other tribes at any time to get it as a 'fertilizer', but such a tribe came out with a sacrifice and controlled a half-finished flame tree.
Although it is only the weakest flame tree, it is still a deterrent!
Represents the glory of a tribe.
After all, this world is a real world of the jungle, and the lowest tribes usually live cautiously and tremblingly, because they don't know which day they will become the 'fertilizer' of other tribes and contribute to the sacred tree.
Another thing is that because of the continuous 'brainwashing' of the tribes at the bottom of the sacrifice, they are often very fierce, and there is no consensus on sacrificing for the 'sacred tree' above the lower tribes.
Ling Muzi thinks that this is a living person, who knows how to fight, knows how to live for the sake of survival, but unfortunately they are too weak, so weak that even death is in the hands of the strong, and the end of resistance is to be slaughtered quickly, leaving only the holy tree to wither.
Along the way, Ling Muzi has seen a lot of such things. The best thing about this world is that you never see bones, you can't see dead souls.
It's really coming and going, and nothing will be left, as if it had never been.
But the more this is the case, this group of 'lowly races' living in the lowest level of this world (following Ling Muzi's original words), he explained that the reason is that they do not obey the will of the gods, and they do not even have a lowly race in faith.
Ling Muzi originally hated such a statement, but when he saw that the so-called 'sacrifice' held in a small tribe that was not in the flow was actually to kill a little girl who was about ten years old and share the food, he closed his mouth and was ruthless, intending to completely exterminate this group of people who had no 'faith'.
Perhaps inadvertently, the Demon Heart also found Ling Muzi.
This is very scary!
Different from Liu Shoucai's initiative, although the demon heart is more powerful, it is extremely targeted and can be used as a confrontation to hone oneself. Being passively entangled by the devil's heart, commonly known as going mad, is simply unconsciously guided by various external factors, and finally going to perdition.
Ling Muzi's eyes were cold, and people couldn't believe that this was a Taoist master.
"Kill!" Ling Muzi raised the long sword in his hand, ignoring the obstruction of the real family, and rushed into the tribe that had eaten the little girl.
One person, one sword, blood and pestle, and human heads flying.
In just a few minutes, this tribe of less than two hundred people was completely killed by Ling Muzi, and even those children died under Ling Muzi's sword, for only one reason, the group of children who were only three or four years old were even happier when they ate human flesh, Ling Muzi just killed the older group of people, leaving a group of ignorant three or four-year-old children.
Who would have thought that this group of children would pounce on the nearest dead person and gnaw on it when they opened their mouths!
Ling Muzi couldn't bear it, even if such an evil animal only acted instinctively, it could only be said that this kind of beast had been imprinted in his bones, left in the future, and could even be passed on to their descendants.
No, this group of people is no longer worthy to be called people, a bunch of evil animals! Kill, kill, kill!
With swords in hand, more than a dozen children of three or four years old were in different places.
Immediately afterwards, Ling Muzi knelt on the ground, holding his hand and vomiting.
There is a small fire-fighting tree in this tribe, which is more than ten meters overall, barely accommodating the people here to live together compactly.
More than two hundred human lives, with blood and souls lacking faith, lie here.
When Ling Muzi vomited, the fire tree suddenly shook as if it had been stimulated by something.
Seeing this scene, Shingoto, who has faith, showed doubts in his eyes, shouldn't this situation happen only by sacrificing to communicate with the sacred tree? This should have been a scene that could only have appeared when flesh and blood sacrificed to the sacred tree, and such a small bit of the sacred tree naturally did not evolve into an altar.
Therefore, in the shocked expression of Magoto, he saw that the roots of the sacred tree broke out of the ground, about a dozen tentacles-like roots, no thicker than the thickness of a finger.
In his stunned gaze, he rolled up the corpse on the ground and dragged it into the root of the tree.
Is this the sacred tree that I have worshipped? Why is this happening?