This strange thing has been mentioned many times in the book, and this strange thing is still Inoue's originality. So what is this strange-looking, wriggling-squirming thing?

This has to start with Inoue's "dissection of a living person".

Once, when Inoue was dissecting a living person, he encountered a very special phenomenon, and it was this special phenomenon that gave him the inspiration of the weightless dà.

The man he dissected was an old abbot, and he was over a hundred years old at the time, but he was still deaf and clear-sighted, and his movements and thoughts were clear and agile, and he looked to be only fifty or sixty years old.

Inoue met this old abbot in a temple in the occupied territories.

When he knew that this old abbot, who looked to be only fifty or sixty years old, was already more than one hundred and ten years old, Inoue's heart moved—because he had been "vivisecting" a high monk for a long time, and he wanted to see how there was a difference between the qi and meridians of ordinary people who had cultivated extremely high and ordinary people.

For Inoue, these living Chinese are nothing more than materials for his research, so he has no mercy for these "research materials".

So, Inoue immediately made up his mind to dissect the old abbot alive.

He asked the old abbot to go back to the Japanese military camp with him, and lied that he was interested in Buddhism and wanted the old abbot to teach him the Dharma.

The old abbot did not refuse Inoue's request—perhaps the old abbot felt that it was useless to refuse—but when he left, the old abbot specially called a few disciples and made a lot of arrangements, and he seemed to have felt that he might never come back if he went.

After arriving at the Japanese barracks, Inoue immediately called an assistant and took the old abbot to the "vivisection room", and said that the old abbot was not good-looking, and he wanted to check the old abbot's body.

Surprisingly, however, the old abbot neither struggled nor resisted, but remained at the mercy of the Japanese with great calm.

When the old abbot was tied to the dissecting table with his back to the sky, Inoue took out the scalpel and wanted to do it immediately, but at this moment, suddenly, the old abbot burst into a burst of laughter, which was extremely loud and very strange.

Hearing this inexplicable laughter, the assistants immediately panicked, and their faces were full of horror, because it was too strange and too strange for them, and they had never suddenly laughed like this when they met the person who had been dissected.

Not only the assistants, but even Inoue next to him felt that the old abbot's laughter was a little crazy.

But as soon as the abbot finished laughing, something even stranger happened.

When the old abbot's clothes were all stripped of at first, Inoue was surprised to notice that the muscular state of the old abbot's body did not look like a centenarian at all, and judging from the skin and posture on his body, he was at most fifty or sixty years old.

But for some reason, as soon as the old abbot finished laughing, the muscles on his body began to dry up quickly, like a balloon that was originally full of air, and suddenly the qi was scattered.

In less than a minute, the old abbot's originally plump body quickly turned into a shriveled corpse, and even the muscles of his face changed significantly-the eye sockets quickly sunken, and dense old age spots soon appeared on his face, and in this short minute, the old abbot seemed to have completely changed into another person.

One of the assistants couldn't help but exclaim loudly: "Oops, this must be a monster".

But for Inoue, he didn't think that the old abbot was a monster, because Inoue knew that this was a special cultivation technique called "Sitting".

If this kind of "sitting technique" is cultivated to a certain level, it will be able to avoid all diseases, the body will be unobstructed, and the youth will always be maintained, and there will also be "the joy of internal touch".

The so-called "joy of inner touch" is that after a long period of cultivation, after many meridians of the body are opened, when meditating, as long as the qi is activated, you can feel two air currents, intertwined, lower abdomen, and perineum, when the air flow meets, a hot flow spreads throughout the body, and that feeling is dozens of times more comfortable than when men and women intersect.

Therefore, those who have attained this "inner pleasure" are no longer interested in the affairs of men and women.

Not only that, but after practicing this "sitting technique" to a very high level, you can "die without illness", that is, you can die whenever you want, and when you die, not only do you not have any pain, but you can also feel "extremely comfortable with the whole body". Therefore, for a person with a high level of "sitting skills", death is not terrible.

This kind of "sitting technique" is an important method of the Faxiang Sect, but there are very few people who have really practiced it. It is said that Xuanzang in the Tang Dynasty practiced this "sitting technique".

At that time, a prince in the Li Tang royal family had a good relationship with Xuanzang, and he was very curious about Xuanzang's "sitting technique". Especially for that kind of "inner touch", he is extremely yearning, so he begged Xuanzang to think of a way, no matter what, to help him experience that wonderful and mysterious feeling.

Xuanzang had no choice but to agree under his repeated requests.

For a person who has never practiced the "art of sitting", if he wants to experience the "joy of inner touch", it is absolutely impossible to do it without the help of someone who is well versed in this method.

Because of that kind of "inner pleasure", only by opening up certain meridians can we experience the wonderful feeling, and these meridians can only be penetrated after decades of hard practice. But this pampered prince can't endure that kind of suffering no matter what, but he just wants to experience it, how can this be done?

Fortunately, Xuanzang has a way.

Xuanzang has a deep study of this kind of "sitting technique", he can use special decoctions, plus acupuncture, and choose a specific time to open those meridians of this prince, so that the prince can personally experience the wonders of the "joy of inner touch". However, the meridians opened in this way can only last for a short time, and will not exceed an hour at most.

Xuanzang did very successfully, with his help, the prince really experienced the "joy of inner touch", after trying, the prince was very shocked, he couldn't imagine that there was such a wonderful feeling in the world, more heart-shaking than the kind of joy between men and women, for this reason, the prince also wrote an article to describe this kind of "inner touch of joy", the feeling of fluttering fairy.

During Inoue's research in the United States, he once went to the library, found this article, and did serious analysis and research, and he found that the state described by the Tang Dynasty prince was so wonderful and ecstatic, but that wonderful state was very different from the pleasure of modern drug addiction.

This incident impressed Inoue, and he was obsessed with this "sitting technique" for a long time.

What Inoue didn't expect was that the "sitting" he had been pursuing for so hard had actually seen it today, and he could also perform "vivisection" with his own hands to observe what was so special about the meridians of people who practiced this "sitting".

But then, Inoue was a little disappointed.

Because he found that the old abbot had died of anger, without any life characteristics, that is, after a few laughs, the old abbot used the sitting technique to quickly end his life, and when the old abbot died, although he was much older in an instant, his face was still peaceful, and there was still a smile on the corner of his mouth.

When Inoue saw that the old abbot was dead, he didn't delay much and immediately dissected the old abbot's body. Still, after the autopsy was dissected, Inoue was disappointed - because once a person dies and is dissected, many of the meridians will no longer be visible. For the old abbot, the same was true, when Inoue dissected the corpse, he found the most critical meridians, and they were indeed gone.

Inoue regretted beating his chest a little, regretting that he had underestimated the wisdom of the old abbot and missed the opportunity to make a heavy discovery.

But this Inoue is indeed not simple, he has profound medical attainments, coupled with so many years of research on the meridians, his understanding of the meridians of the human body has reached a transcendent level.

When Inoue used a scalpel to gently cut the skin of the old abbot's corpse, but in the most critical parts, he didn't see the meridians he wanted to see, Inoue was disappointed and sorry at first, but suddenly thought of something, and hurriedly asked the assistant to bring over a few silver needles, which are used for acupuncture.

Then, he quickly took out a few plasters from the medicine box, only to see that Inoue first asked people to untie the old abbot's body from the dissecting table, and then pasted plasters on different parts of the corpse, and inserted several silver needles deeply in the key acupoints.

Next, something incredible happened - suddenly, the old abbot's mouth made a snorting and moaning sound, and the assistants next to him jumped, they didn't expect that under this toss on the well, the old abbot would be able to come back to life.

At this point, I'm afraid even the old abbot didn't expect it, he thought that with his decades of penance and the "sitting technique", he would definitely be able to die quickly without illness, and he would not suffer any pain and humiliation, and he had lived for more than a hundred years, and it was already a natural thing to die.

But to the old abbot's surprise, after he used the "sitting" technique to quickly end his life, he was actually brought back to life by this well, and this kind of resurrection is not a good thing for him, but an extreme pain.

When the old abbot felt severe pain, he couldn't help but moan, and at the same time, he also felt extreme fear - because the old abbot found that his decades of "sitting and turning techniques" were simply in vain, and at the most critical moment of life and death, he was no longer able to control his fate.

Seeing that the old abbot had woken up, Inoue had a smug smile on his face, and he no longer had the slightest hesitation, and quickly cut open several skins on the old abbot's body to check the meridians beating below.

Because of the excruciating pain, the old abbot let out a faint, feeble scream.

But there are a few silver needles that Inoue inserted in the old abbot's body, and a few of them are specifically designed to prevent the old abbot from fainting in pain, so the old abbot can only endure the torment of severe pain in a sober state.

And when the old abbot came to life, the meridians under his skin began to beat again, and Inoue was also engrossed in observing, and he was surprised to find that the meridians of people who have cultivated to a very high level of "sitting and transforming the technique" are indeed extremely peculiar, and the most peculiar thing is a meridian that leads to the brain.