The two sides first went through some sharp swords, and engaged in insoluble arguments about what a manly husband should say and follow Mr. Murong's will.

For Master Kurong's refusal to borrow the Six-Vein Divine Sword, Gu Mozhi had already expected it in his heart, because this kind of divine skill was someone else's treasure of the town, where was he willing to lend it to his stranger casually, so he began to coerce and cast a set of flower fingers on the spot.

The monks of Tianlong Temple saw that the skill of Gu Mozhi had reached a very high level, and the fingers of the flower seemed to be extremely soft, but they contained feminine internal force, and burst out of an extremely fierce force, Wu Sheng judged that this person had cultivated this fingering method to be extremely close to the peak of Xiaocheng.

The hand that Gu Mozhi exerted did shock many of the senior monks present and Duan Zhengming, and he also knew that these people were not in the way of his six-vein divine sword, and only Ku Rong was the only one who could become his wayblock.

As this person spoke, he walked to the side of Master Kurong, and looked at Gu Mozhi's attitude and knew that he swore that he would get the Six-Vein Divine Sword, and of course the other party refused to teach it, and both sides also knew that the other party would not stop just by saying a word, and in the end, they still had to speak with strength.

I saw that after Gu Mozhi said a few nonsense words, he suddenly threw the Buddha beads on his body into the air, and then flew to it lightly on his toes, and suddenly the true qi on his body was constantly saving, and the monks also stretched out their two fingers in the middle of the index at the same time, or stretched out their thumb and index finger and so on, and also stored their strength to prepare to cast the six-vein divine sword.

Master Kurong did not intervene, but continued to close his eyes and sit in his place. Duan Yu took out the six-vein divine sword atlas and began to look at it.

Wu Sheng clearly felt that the rolling true qi in the bodies of the two sides was constantly emitting into the air, making a gentle breeze around them, and the momentum of the two sides was constantly rising, and the scene at this time was about to erupt.

First of all, Gu Mozhi made a move, this person made a palm in the void, and hit an invisible true qi to attack a random monk, that person rolled towards the sky and dodged, and after this person saw it, he slapped another monk.

The other monk also rolled into the air to avoid this palm, and then slowly fell to the ground. Then he said to the monks: "Senior brothers. Let's do it together. ”

"Okay." The four eminent monks next to him replied together, and then cast the six-vein divine sword at the same time, and saw five invisible sword qi breaking through the air towards Gu Mozhi, pointing directly at the vital point of this person.

This person suddenly burst out of his physical strength. It condensed into a transparent true qi shield in the air, which was used to resist the invisible sword qi unleashed by the five people. Although they work hard. However, he was not Gu Mozhi's opponent, and he could slowly push these true qi to the position where Master Kurong was sitting at this time.

Master Kurong secretly stored his true qi and put the index fingers of both hands behind his back. The six-vein divine sword was directly beaten back, so that this person suffered a loss.

After the first battle, both sides stopped and began to use words to attack the enemy's momentum and improve their confidence, which is commonly known as psychological warfare, and then began the second round of the contest.

In the second round of the battle, Master Kurong also began to join the high monks, fighting against Gu Mozhi with them, and suddenly, this person did something that everyone present did not expect, that is, he actually burned the sword spectrum of the Six Veins Divine Sword.

Seeing what Master Kurong did, Gu Mozhi was heartbroken, a magic skill was destroyed like this, and then he was so angry that he was caught by Duan Zhengming, and wanted to bring this person who knew magic skills to Tubo Kingdom, but Duan Yu saw that his uncle was arrested, and his heart was suddenly anxious, so he went out to save his uncle.

Duan Yu, who was forced to be anxious, used the Northern Shengong to suck away the true qi in Gu Mozhi's body, but he thought it was Ding Chunqiu's transformation of the Dafa and began to accuse, and Duan Yu saw that this Tubo monk had embarrassed his relatives three or four times, so he also began to accuse him.

But for some reason, Gu Mozhi suddenly attacked, and Duan Yu inadvertently cast the six-vein divine sword, seeing this, the former was overjoyed, and began to use martial arts to test the latter.

Then he found out that Duan Yu actually knew a complete set of six-vein divine swords, and he was overjoyed, he was really suspicious, and he pretended to fight farther and farther away from him, and then used his martial arts to capture him, and then hurriedly used light skills to leave here.

"Yu'er." Duan Zhengming must have been very anxious when he saw his nephew being captured, and shouted as he ran over.

"It's not necessarily a bad thing that a teenager suffers a lot." When Master Kurong saw that Duan Yu was captured by Gu Mozhi, he did not feel anxious in his heart, but persuaded him.

"The master is right, people who don't go through hardships don't know how to grow, and if they haven't seen the wind and rain, how can they see a rainbow, but I want to go and see it." Wu Sheng suddenly appeared next to the monks, folded his hands and bowed, dropped these words, and left here.

"What a powerful light skill, such a deep internal force." Master Ku Rong saw Wu Sheng appear next to him silently, and then he exerted his body to fly quickly, and left here with a light skill like a god, not only with a little admiration, but then turned his head to Duan Zhengming and asked, "I don't know where Benchen invited a master?" ”

"He is" was asked by Master Kurong, and Duan Zhengming opened his mouth to tell Wu Sheng's origin.

Wu Sheng relied on the supernatural light skills, quietly followed behind Gu Mozhi and Duan Yu, and did not come out, and then he came from Dali to Jiangnan, and finally walked to Yanziwu Shenhezhuang.

This is the Gusu Murong family, one of the purposes of Wu Sheng's coming to the Tianlong Eight Parts is to come here to return the water pavilion, because this water pavilion collects the world's martial arts classics, but the most powerful is only the top martial arts and some martial arts of the Gusu Murong family.

There is no collection of martial arts such as the Yijin Sutra, the Six Veins Divine Sword, and the Eighteen Palms of the Dragon Descending, but this is also very surprising.

According to the hints of the plot, Wu Sheng finally came to the Huanshi Water Pavilion of Gusu Murong's house, and while Duan Yu had not left here to make friends with Xiao Feng, he hurriedly went in here to have a good look.

There are really a lot of books here, Wu Sheng actually found some martial arts in the seventy-two stunts of Shaolin Temple here, as well as the three yin centipede claws of the Xingzhu faction, the marrow palm, etc., in addition to the two mastery of the eighteen palms of the dragon descending and the dog-beating stick method, the Duan family swordsmanship of the Duan family of Dali, the Wuluo light smoke palm and other martial arts of various sects.

There are also the Yan picking skills of Mrs. Li of Coconut Flower Island in the South China Sea, the ground fire skills of the Duanmu family in the Chiyan Cave of Wuzhi Mountain in Hainan, the five buckets of rice divine skills, the soul chasing whip of the Barberry faction, the compassion knife technique of Ningbo Tiantong Temple, the desert flying sand knife method of the Qinghai Yushu faction, and many other first-class martial arts.

However, Wu Sheng is not uncommon at all with these mastery skills, and he is too lazy to spend any time cultivating these prefecture-level martial arts, but he has also chosen some exercises that look good for fist and palm grappling, fingering points, swords, guns, swords, and sticks.

After reading all the grades of exercises here and choosing them with my heart, most of the day has passed, and I found that there are some ground-level exercises here.

Wu Sheng knew that the good exercises must be collected, so after searching here, he really found the mechanism, which was in the torch, as long as he pulled it gently, he found the secret grid, and got five peerless books from it.

Dou Zhuan Xing Shift: Heaven-level top-grade, is an extremely magical martial art, created by Murong Longcheng during the Five Dynasties period, it is a skill that uses strength to fight, no matter what kind of kung fu the opponent casts, it can transfer its strength and counterattack the opponent itself. The higher the martial arts of the person who shot, the more ingenious the way to die, where the real kung fu lies, the opponent's blades and fists and feet change direction, so that the opponent suffers by himself, the truth is all in the word "rebound". Note: While it can reflect enemy martial arts, it is useless if the enemy is too strong.

Participation refers to: Heaven-level middle grade, is the family heirloom martial arts of Gusu Murong clan, but I don't know who created it, this kind of fingering is magical and esoteric, unparalleled in the world, and it is no worse than the six-vein divine sword of Dali Duan's clan.

Bright Fist: Heaven-level high-grade, this is a supreme magic skill of Shaolin Temple, the first of the seventy-two fists of Shaolin, when cultivating to the depths, you can send out a golden arm like the Buddha, bending five rounds of fingers to attack the enemy. It has the reputation of the first of the seventy-two stunts of Shaolin. However, only Buddhist warriors who have a deep understanding of the Dharma can cultivate.

Prajna Zen Palm: Heaven-level middle grade, this is a top martial art of Shaolin Temple, the head of the seventy-two palms of Shaolin, when cultivating to the depths, you can make your right palm show a golden state, which is extremely powerful. However, only Buddhist warriors who have a deep understanding of the Dharma can cultivate.

One finger Zen Gong: Heaven level lower grade, this is a top martial arts in Shaolin Temple, the head of Shaolin seventy-two fingers, when cultivating to the depths, you can let your fingers through the wall and break the iron easily, but also can break other people's defensive martial arts.

The first two are the two most powerful martial arts of the Gusu Murong family, and the last two are one of the top martial arts of Shaolin Temple, so Wu Sheng smiled without hesitation, but the martial arts of Shaolin Temple are difficult for him to practice.

Because the Bright Fist and the Prajna Zen Palm are both martial artists who have a deep understanding of the Dharma, but he studies Taoism, so he fails in this aspect, and he doesn't want to practice one-finger Zen Gong, because with the Shenhe Finger, the biggest gain this time is to get the magic skills such as Douzhuan Xingxing.

It can be said that as long as he comes to Gusu Murong's house this time to get the Shenhe Finger and the Douzhuan Star Shift, Wu Sheng is already satisfied, and now that the goal has been achieved, he should also leave, and go back to the Shenhezhuang of the plot first to see where it has developed now. (To be continued......)