Chapter Ninety-Six: The Nine Senses of Buddhism
With the disappearance of King Yama, the great wisdom Buddha light behind the fat man's head also disappeared, and his eyes stood still in place.
The entire Hades Hall has returned to its previous state, we seem to have a dream, we really can't believe that this is real, how can the fat man become a Buddha of wisdom and light? If this is a dream, where has the king of Yama gone? It's all incredible.
I don't know how long it took, but the fat man's voice pulled me from thinking to reality, "Oops! Where's that old thing from King Yama? Are you alright? You won't be stupid, will you? The fat man said as he looked at us with concern.
Gangzi cautiously walked up to the fat man, stretched out his right hand and shook it in front of the fat man's eyes, and then said, "Are you fat?" ”
"I'll you, who else could I be if it's not a fat man? What's wrong with you? The fat man pushed Gangzi and asked.
We didn't answer, the fat man was anxious to scream, found a place, we went down, and experienced a life and death, naturally we need to relieve the tension, but also tell the fat man what happened just now, the fat man who listened to it cracked his mouth very much, and stammered: "You're not kidding, right?" The Buddha of Wisdom and Light appeared just now? ”
Listening to the fat man's words, he seemed to know something about the Wisdom Light Buddha, but he was just curious about the appearance of the Wisdom Light Buddha, so I asked puzzledly: "Do you know the Wisdom Light Buddha?" ”
"Of course I know, I just didn't expect him to show up." The fat man nodded solemnly and said.
"I see! You're going to be a god hit! So, please Buddha upper body, right? Gangzi exclaimed, his scream scared us half to death, thinking that the king of Yama had appeared again!
The fat man looked at Gangzi like an idiot and said, "How can there be gods in Buddhism." This is a secret of mine, which Master did not allow me to tell before. Now that you've found out, I'll tell you all. Anyway, I'm the one who can't hide things. ”
It turned out that the Dharma King had already felt it before accepting the fat man as an apprentice, and knew that he was going to accept the apprentice, and after seeing the fat man, he liked it very much, and there was a feeling that the fat man had an inexplicable liliang on his body, so that he couldn't help but go forward to worship, which ordinary people do not have, and ordinary people will not have this feeling.
That day, His Holiness called the fat man to the back of the bedroom. He opened the nine senses of Buddhism to the fat man to see what the relationship between the fat man and the Buddha was.
The so-called nine consciousnesses of Buddhism refer to the awareness of the eyes, ears, nose, tongue, body, consciousness, mana, alayya, and amara. For Theravada Buddhism, it is generally believed that the first six consciousnesses are arhats, the seven are Venerables, the eight are Bodhisattvas, and the nine Buddhas are considered to be Buddhas.
According to the explanation of the fourth volume of the "Zongjinglu": the nine senses are, (1) eye awareness, eye perception is born from the relationship between eye and color. For the Seeing. (2) Ear knowledge, the ear and the sound are born of the ear, and the person who can hear is the one who can hear. (3) Nose knowledge, nose and incense are born from nose knowledge. For those who can sniff. (4) Tongue knowledge, tongue and taste are born of tongue knowledge, for those who can taste. (5) Physical awareness. The body and touch are the cause of the body cognition, and the one who can perceive it. (6) Awareness. Consciousness is born of the meaning of the law, and it can distinguish the five dust realms such as the color of the first five roots. (7) The knowledge of the end. It is also known as discriminating cognition. This consciousness is indefinite, i.e., the dyeing of the eighth consciousness, which arises from the self-evident division of the eighth consciousness, is the self because of the eighth consciousness, is the master of the sixth consciousness, and the one who is purified by the state of good and evil on which the sixth consciousness is attained is all from this consciousness. (8) Alayya knowledge, which is translated as Tibetan knowledge. This consciousness is pure and homologous, and the harmony of birth and death has four points: phase, see, self-evidence, and self-evidence. (9) Amara's consciousness, which is translated as pure consciousness, pure and unsullied consciousness. This consciousness is the pure origin of all sentient beings, and the Dharma body and virtue that the Buddhas have proved are not increased in the sacred, not diminished in the mortal, not bound by birth and death, not able to be silenced by nirvana, dyed and purified, and clear as if they were too empty.
Listening to the fat man's narration, we were all stunned, this was more surprised than the appearance of the king of Yama, when did the fat man understand so much? Could it be that after the appearance of the Buddha of Wisdom and Light, this kid has a Buddha fate?
The fat man didn't seem to notice our reaction, and still explained to himself: "The formation of the so-called nine consciousnesses, most of the views are the product of external influences, and this influence acts on itself, so the nine consciousnesses can be regarded as a kind of virtuality, I may not be easy to understand when I say this, let's put it this way, the so-called nine consciousnesses, can be conscious or unconscious, these two leading products, of course, the conscious seems to be more captured in life, but the unconscious is the one that dominates our life line, But the conscious and the unconscious are originally a Taijitu-like relationship, so how to discover what is in your life and when there is or is not this matter of appealing to the source lies in a higher level of exploration. We think that our nine consciousnesses are our own nature or spontaneous, which is itself a kind of unconscious, but this unconsciousness is equivalent to ignorance, and our reactions are reflected through the circumstances around us, just like one thing is not that we feel happy and sad, but that we should be happy and sad, and we look at the environment to come up with a reaction, and this stage is unconsciously in many people. But just realize that this is your virtual reaction, and you'll see something you couldn't see before. ”
Gangzi's jaw is about to fall to the ground! Is this still the fat mom who is so grinning and heartless? I have said so many things that even I don't have a deep understanding of, it can't be that the Buddha of Wisdom and Light hasn't gone through the ropes yet, right?
Only then did the fat man notice our surprised eyes, "Oh yes! Why are you looking at me like that? The fat man said back to his former scoundrel appearance.
"Fatty, you make me can't believe that you just said it?" I still can't help but say that this is not sarcasm, but what I really think in my heart.
The fat man was still a little shy when he heard this, scratched his bald head in embarrassment, and said, "I don't know what's going on, but after what happened just now, I seem to understand a lot about the Dharma that Master said." ”
"Don't stink, hurry up and say what will happen after the Great Mercy King called you to the bedroom to open the Nine Senses!" Gangzi is the most unaccustomed to the current state of the fat man, and urges him.
The fat man glared at Gangzi before he said, "Master pressed his right hand on my head, and I felt a cool feeling spread throughout my body, and later I learned that this was a Daigo empowerment!" As time passed, Master was visibly struggling, and his left hand was placed on top of his right hand, and I saw beads of sweat the size of beans appear on Master's head, and later..."
"What came after? But I said, don't sell it! Liu Xin couldn't help but ask when he saw that the fat man didn't say anything.
The fat man grinned and said, "Then I fainted, and I don't know anything!" ”
Even I scolded a sentence, which was the same as not saying it, and the fat man saw that we all cast contemptuous eyes, and continued: "After waking up, I found that the master was very excited, saying that I have a deep Buddha relationship and am destined to take refuge in my Buddha and so on, until I came here a few days ago, the master told me that I would be in danger and an opportunity when I went out this time, and also told me that I am the reincarnation of the Buddha of wisdom and light, so that I can do it myself. ”
"What opportunity?" Gangzi asked hurriedly.
The fat man said helplessly: "I also asked the same question at the time, but I was knocked on the head by the master, and the master said that he is not a living Buddha, and he can't see it so accurately, but just predicts a rough idea." ”
I really can't believe that the fat man's appearance is actually the reincarnation of the Wisdom and Light Buddha! (To be continued......)
PS: There is another shift in the evening