Volume 2: A Laugh in the Sea Chapter 151: The Immortal Death of the Grain God (II)

013-12-26

Rong Jiaojiao smiled and said, "Of course it is...... Thinking about the prince's brother's treasure spear. (=Money Man, Money Man,,。 He didn't shy away from it, and directly reached out and pressed the important place under Chen Sheng's crotch. This slut has a unique technique, but if there is nothing, she pressed it a few times, and the thing that was originally sleeping suddenly woke up, lifted her pants high, and propped it up into a small tent.

Chen Sheng was angry and funny, but at the same time, he also felt a bit of alternative stimulation. But of course, he is not the kind of person who can't walk when he sees a woman, so he still brushed aside the other party's jade hand at the moment, and shouted angrily: "Don't make trouble." I'm not the kind of beast that around. If you have something to say, say it. If you have nothing to say, then get out. I don't have time to mess around with you. ”

Rong Jiaojiao was pushed away, but immediately stuck to it again, her arms hugged Chen Sheng's thighs like snakes, and she refused to let go. He said in a greasy voice: "Okay, okay, Brother Prince, you really don't know anything about emotions." People came here this time, in fact, they have something serious to tell you. yīn later confessed, I want someone to teach you Lao Junguan's "Cereal God Red Mu Da/Fa". ”

What is the Tao? What is a demon? This is a complex question that is not easy to answer. However, the history of the "True Preaching" faction in the Demon Gate can be said to be a fairly typical example.

Usually, people in the martial arts regard the struggle between the righteous path and the demon gate as the so-called "battle of Taoism". That is, it is a matter of faith. But when it comes to faith. For example, Ning Daoqi and other people in Taoism, of course, believe in Laozi Zhuangzi. And the belief of "true preaching" is also the Taishang Laojun Nanhua Zhenren. The two sides believe in the same god, but they are all admired by all people; The other one is shouted and beaten?

The reason lies in the form of practice. More specifically, it is about the practice of "room in the room", which has a completely different attitude.

Legend has it that when the Yellow Emperor asked Yu Guangchengzi, Guangchengzi taught him the art of the room. In "Zhuangzi", there is also a record of the Yellow Emperor's "three thousand imperial maids, and the white rì soared". Therefore, the art of the room has always been the orthodox way of Taoist practice. In the Three Kingdoms era at the end of the Han Dynasty, the art of the house was more vigorous and flourished in the world.

Zhang Lu implemented the "Five Buckets of Rice Dao" teaching method in Hanzhong, and organized the management of the religious people under his rule, called "seed people". From ordinary people to breeders, they must first go through a ceremony of the handover of men and women, the details of which are recorded in the "Shangqing Huangshu Transition Ceremony". There are extremely detailed regulations on the various postures, times, and techniques of men and women during intercourse/marriage.

In the story of the Three Kingdoms, there is a paragraph of "Zuo Ci throwing a cup to play Cao cāo", which is essentially Luo Guanzhong's interpretation. In real history, Zuo Ci did not play Cao Cāo, but was Cao Cāo's guest and taught Cao Cāo a lot of room techniques. At that time, there were also many supporters in the Wei court. Zuo Ci later had an apprentice named Ge Xuan, who was one of the four great heavenly masters of Taoism.

Ge Tianshi is also known as Ge Hong, who wrote a book that had a profound impact on Taoism in later generations, called "Hug Puzi". The famous nine-character mantra of "those who fight in front of the soldiers are arrayed in front" is from "Hug Puzi". In this book, there is also a lot of detailed discussion of the intratrial surgery, and it is considered to be the right path to immortality. During this period, it was Ge Hongyan's true preaching, not a member of the Demon Sect, not to mention that everyone shouted and beaten, but everyone sought after him.

However, in the period of the Northern and Southern Dynasties, Lu Xiujing and Kou Qianzhi respectively started to rectify the Heavenly Master Dao from the north and south. Because there is such a thing as atrial surgery, in fact, it is difficult to say. Especially for those Confucian people who are also male thieves and prostitutes in private, but on the surface they are always accustomed to putting on a high-spirited appearance. It doesn't matter how they secretly ask for advice from masters who know how to use the art of room as soon as they seize the opportunity. In public, they always do their best to criticize the art in the room. And because Confucianism occupies the position of orthodox ideology, so if Taoism is to be accepted by more people, especially by more high-ranking families in the official ideology, then such a thing as Fangzhongshu must be derogated and deleted.

Therefore, Lu Xiujing, Kou Qianzhi and others harshly called the Fangzhongshu, which was originally a part of the Taoist tradition, "three pseudo-laws" and "demonic words". As a result, the true preaching faction preserved the "demonic words" of Ge Hongyan, and it was logical that it fell into the "demon way". Demons and demons are said to be together, and since then, the true preaching has changed from the right way to the demon gate, and its status has plummeted.

Soon after the True Preaching became one of the six sects of the two sects of the Demon Gate, it split into two branches, Laojunguan and Daozu Zhenchuan. Of course, outsiders generally don't know about it. In fact, because the Demon Gate has always acted secretly, ordinary martial arts people do not know it in detail. At most, I just know the general name of "two factions and six ways". Further, I only know that there is a yīn sect among them. What the other seven tribes were, most of them didn't understand.

Laojun Temple is actually a Taoist temple located on the outskirts of Luoyang, where legend has it that Lao Tzu once made alchemy. Later, the Taoist temple was built, which is one of the famous places in Luoyang. About 100 years ago, the disciples of the true preaching entered this Taoist temple and gradually formed their own style, so the true preaching was divided into two branches: Laojunguan and Daozu Zhenchuan. It is precisely because many outsiders do not know the inside story, so the disciples of Lao Junguan generally do not need to hide anything when they walk outside.

One of the eight masters of the Demon Gate, that is, Rong Fengxiang, the richest man in Luoyang, also has a public identity called Dust. He has good friendships with many dignitaries and nobles in the Luoyang court, including Wang Shichong. The guest Qing Kefeng Daoist in Wang Shichong's mansion is a disciple of Lao Junguan.

Since the establishment of the Laojunguan sect, it has been dividing men and women, calling them "yang stream" and "yīn stream". Both are good at yīn yang blending and the way of refilling. Those who practice Yangliu are called "Cereal Red Peony / Law". What Yīn practiced was "Xuan牝姹女見". These two secret methods of the Demon Gate are all derived from the "Tao Te Ching" in the "Grain God is immortal, which is called Xuanyi." The door of Xuanqi is the root of heaven and earth".

The mystic is also wonderful, the one who can receive and can be a creature, the root of divine energy, the valley of nothingness, which must be sought in the body, not in him. These two exercises can be practiced by both men and women in conjunction with each other or separately. It's all wonderful. Of course, these two dual cultivation techniques can only be used on beds. When it comes to the battlefield, it is useless. Therefore, the internal operation, as well as the ability to go to the battlefield and engage the enemy, Lao Junguan naturally has another secret tradition, which has nothing to do with the method of double cultivation.

However, even so, this method of double cultivation and supplementation is also a secret of Lao Junguan. It is not easy to explode. Rong Jiaojiao suddenly said that she wanted to teach it to Chen Sheng, which couldn't help but make people suspicious. Chen Sheng frowned and said: "It's plain and unprovoked, what kind of "Ceres" Red Mu Da/Fa is taught?" I'm not interested in your Demon Gate stuff. No need to pass it on. ”

Rong Jiaojiao laughed and said, "Of course, it's not for nothing. It's about Sister Qing'er. yīn then said. In order to show the sincerity of our two alliances, from now on, let Sister Qing'er follow you and be the little slave girl who warms the bed by the prince's brother. However, in order to prevent the prince's brother from worrying about you, let the family teach you "Ceres, Red Muy, Da/Fa".

Hehe, with this big / law, not only will the prince's brother be invincible in bed, but ten times a night will not be a problem. And he can also plant a red peony yang pill in Qing'er's sister's dantian. In this way, Sister Qing'er's life and body are all in the hands of the prince's brother. As long as the prince's brother has a thought, hehe, if you want Sister Qing'er to give birth to her, she can't die, if she dies, she can't live, or yù give birth to yù death, it's okay if you don't live or die, let the prince's brother manipulate her. ”

Rong Jiaojiao said it beautifully. But when Chen Sheng heard it in his ears, he only felt a chill. After all, the Demon Gate is still the Demon Gate. Even if it is an authentic dual cultivation method of the Daomen, once it enters the demon, it will also become extremely demonic and poisonous. This method of planting yang pills on the woman's body to coerce them is very evil.

It is conceivable that in the past years, Lao Junguan did not know how many good women's chastity had been damaged by this method, and then used this to coerce them to do evil, just like a cannibal tiger raising ghosts, even if the ghosts are unwilling to help the cannibal tigers to harm others again, they can't help themselves. It can be inferred from this that since "Ceres" Chimu Da/Fa can plant any yang pill, then "Xuan Xuan Yin Nushu" may also be able to plant what yīn pill, which is also harmful.

Chen Sheng xìng is competitive and belligerent, but not easy to kill. If you want to kill, you must have a reason, and you must be a valid visitor. Evil karma, vain reincarnation; Demons in the outer way, lost in the world; act unprovokedly and block my way; Evil and poisonous, harming living beings, all the above evils, just like this. And Lao Junguan's two methods of collecting and replenishing can be regarded as harming living beings.

Suddenly, Chen Sheng had a great killing intent in his chest, pinched Rong Jiaojiao's shoulder, and shouted: "Say! How many people have you harmed with this evil method? "Regardless of the time and place, let alone the importance of the identity of the person in front of him, he opened the killing ring to eliminate the harm.

Rong Jiaojiao's delicate body trembled, and she instinctively sensed that Chen Sheng was really moving. As long as you answer the slightest mistake, you will definitely lose your life immediately. She was shocked, and her charm disappeared for a while. I can't even figure out if I want to break my head, weishenme Chen Sheng's reaction will be so fierce. It's just that she doesn't have time to think about it at the moment. Without thinking, even the words hidden in the deepest part of his heart and couldn't be said by thousands of instructions.

She didn't even dare to struggle, and said in a trembling voice: "Brother Prince, what are you doing?" Ouch, it hurts. Don't, don't. "Xuan Xuan 姹女軞" has been practiced, but no matter how Yang Dan is planted, it will cost a lot of yuan. If Yuan jīng is lost too much, it will be difficult to make significant progress in martial arts cultivation, so people are never willing to use it. ”——

What's that, the collection hasn't risen for a few days. Let's all have some, right?