Chapter Seventy-Five: Six Realms of Reincarnation, Three Realms of Rebirth

Maybe people will think that Mu Yuchen's thinking mode will be a little illogical!

Because from the perspective of time, from the description of the existence of Shangri-La, the Kalachakra officially appeared in history, and its approximate time point is around 487 BC.

The current timeline of the Marvel Universe is 1947 AD, which means that the time of Blue Star has only passed, about a "short" time of about 2,000 years.

Yes! Short!

If you want to enter the true Pure Land Buddha Kingdom, you must reach the level of belief in Catholicism in front of you, which is graded by Catholicism and devotion to believers.

After death, Tibetan tantric fanatics, under the traction of faith and willingness, enter the Pure Land of Buddha in the form of pure spiritual thoughts.

Then, he was reborn as a spiritual being, and then he was given the title of Buddha!

Even if the Buddha is only the most basic common people or even serfs in the Pure Land of the Pure Land of the Buddha Kingdom, compared to the predecessors of the Tibetans, it is undoubtedly a heaven-like identity.

There is no need to work, no exploitation, no cold, no hunger, the only thing the Buddhas need to do is to continue to contribute as before, continue to contribute to the Buddha's devout beliefs, and continue to contribute to Shangri-La.

As the most important cornerstone of the spiritual Buddha world, the existence of the Buddha is undoubtedly a very important and indispensable resource.

Therefore, the living Buddhas, who are the rulers of the spiritual Buddha country, will inevitably cherish these possessions very much.

Rather than exploiting, oppressing, and killing at will, as he did during his lifetime.

As purely spiritual beings, the lifespan of the Buddhas is undoubtedly far beyond that of mortals, so even if they exist, it is absolutely impossible for them to be as short as 2,000 years.

But in Mu Yuchen's view, this seemingly huge logical loophole actually does not exist at all.

First of all, in different dimensional spaces, the proportion of the timeline flow velocity of the two can be actively interfered with and adjusted.

For this, the most intuitive example is that Mu Yuchen constantly switches between the team space, the origin world, and the training space, the timeline of the three independent plane spaces, but is completely separated by the infinite system.

Switching between any two dimensions, no matter how long or short you have survived in the space on the other side, is locked in the plane timeline on the other side for about a second.

Secondly, compared to the plane and half plane, which are constructed by the main body in relative balance between matter and energy, the world of Shangri-La in the Pure Land of Buddha is a world that is purely condensed by the will of sentient beings and then opened up under the impetus of concepts.

The difference in the basis of the foundation is destined to have completely different characteristics from the ordinary world.

The analogy is also a pure spiritual form, which exists in Mu Yuchen's spirit, which is composed of the concept of mental image projection, a pseudo-great magic-level mental image world, which can distort the timeline of spiritual consciousness, and then achieve the eternal characteristics of a thought.

Therefore, the Shangri-La of the Spiritual Pure Land has the characteristics of time expansion compared to the material world, tens, hundreds, and nearly a thousand times.

Moreover, even compared to the most despicable capitalists in the world, the Tibetan secrets have suppressed the Tibetans as much as they can!

After all, the capitalists exploit profits, but they enslave them without mercy, even the 'flesh' and the spirit.

No!

Perhaps, in the eyes of those high Buddhas, being able to believe in themselves is already the greatest mercy for these serfs!

From this and there, there is no reason why the rulers of the Buddha in the Spiritual Pure Land should not maximize the utilization rate of the Buddha's sons.

Even, the most suitable implementation method, Mu Yuchen was already thinking about it, and designed it with his brain.

The Buddhas could have divided the Pure Land world, which had been constructed by the wishes of all beings, into each other according to the difference in the level of fruition, and then constructed an effect similar to that of 'one day in heaven and one year on earth' in the legend.

As a result, in the distorted timeline, hundreds or thousands of lifespans are consumed at the same time, and the same multiplied beliefs are conveyed.

Then, as the Buddhas reached the limit of their longevity.

Next, the key to the fountain of eternal life is the death of the spiritual body of the Buddha.

Transmigration!

If, born in the cycle of death!

The definition of reincarnation is different in different religious belief systems.

And the most widely spread in Middle-earth is the system of six reincarnations that gradually became widely known to the world through the spread of Buddhism to the east.

As for the origin religion of Middle Earth, the reincarnation system it believes in is gradually no longer known because of propaganda problems.

There are two core points in the concept of reincarnation in Daomen, namely the five paths and the six bridges!

The so-called five paths are:

Together, the gods go to heaven as gods. (Shinto)

The two paths are gods into flesh and bones, and they are human gods. (Humanitarian)

The three realms, the gods enter the beasts, and they are the gods of the beasts. (Animal Road)

The four realms, the gods enter the li, and the hungry ghosts are also famous. (Hungry Ghost Road)

The Five Paths, the gods enter the mud, and the mud is the name of hell. (Hell Road)

As for the six bridges, they refer to gold, silver, jade, stone, wood, and bamboo.

The golden bridge is for those who have cultivated in the world, the immortal law, the Tao law, the Dharma law, and the Buddhadharma, and have accumulated great merits to pass through, in order to ascend to immortality or enlightenment.

The silver bridge is a passage for those who accumulate merits, good fruits, and good fortune in the world, and helps them become gods who hold priesthoods, such as land gods, mountain gods, and city gods, and enjoy the Shinto offerings of incense in the world.

The Jade Bridge is for those who have accumulated merit in the world, but are not enough to become gods, through which they can be reincarnated as those who hold the power in the world, and enjoy the glory and wealth of the world.

The stone bridge is for people who have had mixed achievements in the world, so as to devote themselves to the ordinary people and enjoy the most ordinary life well-being.

Wooden bridge, for those who have lived too much in life, who have devoted themselves to the poor, sick, lonely and widowed.

Bamboo Bridge is for those who hurt nature and reason, and even full of evil.

According to the different degrees of evil, Zhuqiao is divided into four levels of devotion forms, one is viviparous animals such as cows, dogs, pigs, etc.; second, snakes, chickens, ducks and other oviparous animals; the third is lice such as fish, shrimp and crabs; Finally, mosquitoes, flies and other species are abundant.

As for the six realms of reincarnation, its original roots should be attributed to the ancient Indian Brahmanical worldview.

From this point of view, Buddhism is constantly learning, 'merging' the scriptures of various sects, and then constantly improving itself, starting with the original founder Shakyamuni, there is a basis for its origin.

The six realms are divided into the Heavenly Path, the Asura Path, the Humane Path, the Animal Path, the Hungry Ghost Path, and the Hell Path.

Like the five paths and six bridges of the Daomen, the karma in front of the person determines the attribution of reincarnation.

At this point, everyone may have understood.

Tibet, the Cave Heaven Pure Land (Shangri-La on Earth), and the Pure Land of Buddha (Bliss Shangri-La) seem to be separated from each other in space, but in Mu Yuchen's investigation, research and deduction, the three have actually built a rather rigorous circular system.

After the death of the monks and serfs in Tibet, those who have attained cultivation and believe in the faith, under the guidance and traction of the power composed of the Buddha's array, the wish of sentient beings and the wish of faith, abandon their bodies and enter Shangri-La, the Pure Land of Bliss.

In this way, Shangri-La of the Pure Land of Bliss can be regarded as the 'Heavenly Dao' at the apex of the six reincarnation systems.

These monks and serfs, the former passed through the reincarnation system and then returned to Tibet to continue rebirth, while the latter incarnated as Buddhas and became the cornerstone of the Pure Land of Bliss.

Those monks who reincarnated in Tibet, under great opportunity and great perseverance, reawakened in their cultivation, and then continued to reincarnate.

In the midst of the continuous waves and sands, the living Buddha, who has accumulated into hidden secrets for 2,000 years, but has only about 100 people, has become the ruling class of the Pure Land of Bliss.

At the same time, those fanatical believers who turned into Buddhas, under the distortion of space in the Pure Land of Bliss, in the constant pious prayers, spent their destiny in a prosaic, long but fast way.

However, the Buddhas, who began to enter the process of reincarnation, did not return to the lofty roof of the ground.

In the Shangri-La world of the Pure Land of Bliss, thousands of years of continuous devout belief have long been deeply engraved into the souls of the Buddhas.

In short, the souls of these Buddhas have been completely assimilated by the Tibetan belief in the 'Body Buddha', the unity of the inside and the outside.

As a result, the Buddha, who is no longer the most important person who has the most important mind to be a human being, is guided to do that in the reincarnation, based on the half-plane from the Tibetan Esoteric Realm, and transformed by the blessings of the Dharma, and finally formed into the Shangri-La of the human world.

Then, according to the depth of Zen mind and Buddha nature, they are reborn as human beings (Pure Land people), reshape their physical bodies in reincarnation, and then continue to accumulate in the practice of Buddhism, and little by little they reach the time to be reborn in the Heavenly Path (Pure Land of Bliss).

As for the livestock used to feed the Pure Land people, the souls of them originate from the serfs who lived under the humane Shangri-La, on the roof of the plateau.

This point can be intuitively deduced from Mu Yuchen's killing of all kinds of livestock and devouring their souls through the ghost clan's soul flames, but he has not seen the slightest soul like the Pure Land people, which contains the characteristics of Zen heart and Buddha nature.

The six realms of reincarnation are divided into the three evil realms and the three virtuous realms!

The former is the Animal Dao, the Hungry Ghost Dao, and the Hell Dao.

The latter is the way of heaven, humanity and the path of Shura.

Although Mu Yuchen currently lacks evidence to prove the existence of the Shura Dao, the Hungry Ghost Dao, and the Hell Dao, from the perspective of the integrity of reincarnation, they should theoretically be inevitable.

The structure of the correspondence between humanity and animal beings, between good and evil, has already presented the most fundamentally defined cycle of the six realms of reincarnation, which is based on the reward and punishment mechanism of fruition and good fortune.

As a corresponding existence, it is impossible for the Heavenly Dao to be isolated in a higher dimension.

Because this arrangement is completely inconsistent, the Heavenly Dao Shangri-La, the Humane Shangri-La and the Tibetan Land on the Roof of the Plateau, the formation between the three corresponds to the heavens, the earth, and the human world, and this kind of array structure echoes the Three Realms and the Three Talents.

And this kind of incomplete and unstable structure cannot constitute the current system of the Buddha National Array that is almost perfect through the power of faith and will, which echoes and connects with each other among the three realms.

After killing the two living Buddhas who are masters of Tibetan secrets, he spied out between the leopards in this tube that Mu Yuchen, who has accumulated thousands of years of secrets, does not dare to underestimate this secret branch of Buddhism, which is known as transcending all the laws in the world.

From the perspective of correspondence, the Shura Dao should exist between the Heavenly Dao and the Humane Dao.

Considering that Asura was originally a Buddha sect and one of the eight Heavenly Dragons of the Outer Dao Protector, Mu Yuchen believed that its position should exist in the Heavenly Dao Shangri-La.

As for the Hungry Ghost Dao and the Hell Dao, considering that the Tibetan secret monks are naturally and justly oppressed and tortured by Tibetan serfs, the answer seems to be coming out.

"We torture and oppress hungry ghosts and demons, all in order to overcome these demons."

Mu Yuchen vaguely seemed to see that the Tibetan secret monks flaunted their actions with such righteous words, and then established a strong psychological advantage.

As for the bad karma and evil retribution that arises from this, the grievances of the serfs are not afraid of the Dharma and the supernatural powers!

As for why the Buddha would be reincarnated and fall into humanity after his lifespan was exhausted, this question was caused by many factors in Mu Yuchen's view.

First of all, from the perspective of human nature, pain and happiness without contrast are finally accepted by people's habits, and then completely dull.

Secondly, the Pure Land of Bliss, where the Heavenly Dao is located, is, after all, the creation of the power of faith and will, and maybe one day it can really be perfected to the level of Western Bliss, but now the two are still very different.

Moreover, even in Western Bliss, there is no shortage of reincarnated human beings.

The famous soft persimmon Tang Seng in Journey to the West is the reincarnation of Jin Chanzi, the second disciple of Rulai.

What's more, those hidden secret Buddhas in the Heavenly Dao Shangri-La have not really attained the Buddha's fruition.

In the end, the Buddhas are always at the bottom, and they will never see the ascending channel.

In such a situation, even fanatical believers will inevitably waver over time.

After all, as the most basic cornerstone of the existence of this Pure Land world, the beliefs and aspirations of the Buddhas have always been in a state of constant extraction and oppression.

In this way, it is only natural that the way of heaven will fall into humanity.

And, considering the existence of the Shura Path.

Mu Yuchen guessed that these people who fell into humanity should be a small part of the Buddhas, who could be 'saved' in the eyes of the Buddhas.

As for the Buddha whose faith has been completely shaken, the Asura Dao, which is located in the Heavenly Dao Shangri-La and symbolizes the naturalization of demons, has undoubtedly become the place where the souls of those people belong.

You must know that reincarnated demons are easy to obtain natural powers, and Asura is the best among demons.

Under such crossing, suppression, and submission, Heavenly Dao Shangri-La also gave up a part of the Buddhist protectors.

As for whether these Buddhas are still reduced to puppets, that is a matter of the benevolent and the wise.

After figuring out the relationship between deduction and conjecture, the nature of the Fountain of Eternal Life becomes clear.

The drops of crystal spring water are the souls that are waiting to be reincarnated, but are suppressed and sealed in a primitive state, and then the true spirit is introverted. (To be continued.) )