Chapter 1214: Powerful Sword Twenty-Three

In his early years, the Sword Saint was ruthless due to the ruthlessness of the Seven Worlds, and he could not have complete emotions, and only by taking the poisonous half-heart could he recover the Seven Emotions. During the period of regaining possession of the Seven Feelings, the Juggernaut and Xue Xinluo fell in love, but the half-heart medicinal power only lasted for a very short time, and in order to maintain the medicinal effect, the most important things in life had to be sacrificed.

The sword master has been seeking swords all his life, and it is extremely important for the unequaled sword to be integrated with his own sword. However, in order to stay with Xuexin Luo for the rest of his life, the Sword Master resolutely abandoned the Wushuang Sword and blasted the Wushuang Sword into the ground in front of Miyamoto's house. The night before the Sword Saint and Xue Xinluo got married, Xue Xinluo dug out the peerless sword buried in the earth in order to please his lover. The moment the Juggernaut regained his grip on the Peerless Sword, the half-heart medicinal power passed rapidly, causing the Juggernaut to become a ruthless person again.

Before the Sword Master lost his seven feelings, he wrote a long letter to explain to Xue Xinluo, but before the letter was finished, the person was ruthless. The sword master returned to the Central Plains by boat alone, and suddenly returned to Qiqing on the way, and under the excitement of love, he left a sword mark on his forehead to show that he would not forget Xue Xinluo. It's a pity that the Juggernaut's emotions are lost again after leaving a sword mark.

The so-called Holy Spirit is named after the saint of the sword saint Dugu Sword and the spirit of the snow heart Luo Miyamoto snow spirit.

The Holy Spirit Sword Technique is divided into four levels:

1. Swords 1 to 18

2. Sword 19 to Sword 22

Three, the sword twenty-three

Fourth, six extinguishing swords twenty-three

Sword 1 to Sword 18 were created by the Sword Master and Xue Xinluo, and the sword was extremely fast and extremely powerful. Sword eighteen take three or three endless, six or six infinite meaning and create, can trap the enemy with a sword net, is a salient swordsmanship.

Swords 19 to 22 are original creations of the Sword Master. These four styles of swordsmanship are ruthless and ruthless, and the style is different from the previous eighteen styles, which is a ruthless and unrighteous swordsmanship.

Sword Twenty-Three. Known as the perfect swordsmanship, it is also the sword of hell, which is divided into two versions: the Heaven Destroying Jedi Sword Twenty-three and the Sentient Heaven and Earth Sword Twenty-three, and the Sword Twenty-Three is divided into two versions: the Sentient Heaven and the Earth and the Heaven Destroying Jedi.

Sword Twenty-Three is based on fast, and fast hands and feet are not as fast as the heart, so it is a peerless heart sword.

The sword twenty-three comes out, and its speed can cut through the space. Then move the space into the death space filled with the breath of death, and then the opponent will be slaughtered and will surely die.

Destroy the heavens and Jedi? The sword qi of the sword twenty-one style is difficult to control, the sword qi is overflowing, and there are countless casualties.

Sentient world? The sword twenty-three can control the scattered sword qi and prevent accidental killing.

Therefore, the Holy Spirit Sword Technique began with Sword Nineteen and became a ruthless sword-

I-I-Divide-Cut-Line--

It can be said that Jian Yi is just the weakest sword move in the set of sword twenty-three, but Qian Youliang can't even resist this move. Not to mention being able to survive under the sword of the Sword Saint, after this time, Qian Youliang also re-realized what is called swordsmanship, the sword of the Sword Saint just now, Qian Youliang felt the breath of the law of space, although it was very weak, but it was extremely powerful, and the law of space involved by the sword was only at the level of the Golden Immortal. But it gave Qianyouliang a feeling of Da Luo Jinxian level, which made Qianyouliang extremely surprised. also let him no longer underestimate swordsmanship.

At first, Qian Youliang didn't care much about these swordsmanship or anything, because his heart always thought that these were all fancy shelves, and as long as he had the strength, he could completely crush the past, but now he found that these swordsmanship that could affect the laws of heaven and earth was definitely not as simple as he imagined.

Although the sword just now affected the law of space, Qian Youliang didn't think that this was the strongest form of Sword Twenty-three.

At the time of the fight against the Tyrant, the Juggernaut's physical body had already died. But his spirit is immortal, and Sword Twenty-Three is completely attacking his opponent with his own last life force, such Sword Twenty-Three is a power that belongs to the realm of non-life and non-death, so the power formed can reach the powerful power of the pause space, and it can also bring real damage to the human body. Let the actions of all those present be still, unable to fight back against him, and unable to defend, while the attacks of the human world are ineffective against this primordial god, to put it more fashionably, this is called "physical attack immunity", because for a thing that has no substance, no matter how powerful martial arts are, it will not help. Therefore, Xiongba's three-point divine finger directly passed through the Sword Saint, but it could not hurt the Spirit Body of the Sword Saint.

Whether it is a novel or a comic, it can be seen that the Nine Voids Boundless is a spiritual space, and it is not everyone's ontology that enters it, but the spiritual body of that person, so the duel between the Sword Master and the Absolute Heart can be explained, because the Absolute Heart entered the Nine Voids Boundless in the state of the spirit body at that time, and when the Sword Saint casts the Sword Twenty-Three, the Yuan Shen used to attack can also be regarded as a spiritual body, and it is also out of the spiritual body, so when the Absolute Heart uses the "Evil King Ten Tribulations", it can naturally fight hard with the Sword Saint's Sword Twenty-three. As mentioned above, due to the subtlety of this state, the injury of the physical body will interfere with the Yuan Shen, and the damage of the Yuan Shen will also affect the physical body, as is the case with the fact that the Absolute Heart was also traumatized by his own body after being defeated by Sword Twenty-three. From this, it can also be found that Sword Twenty-Three is actually a spatial killing ability.

And from the effect of Sword Twenty-Three, it can be seen that Sword Twenty-Three's tricks are originally flawless, once used, the entire space is directly imprisoned, but the flaw lies in the physical body of the person who uses Sword Twenty-three, because it is used as a means of attack, and it must be in a state of neither death nor life, but also death and life, so although its Yuan Shen is almost invincible, but its physical body is indeed fragile, because he has not yet reached the point of true death, so the physical body must survive, if Bu Jingyun does not destroy the physical body of the Sword Saint, Xiongba has long been killed by the sword master using Sword Twenty-three, to create even the most powerful period of Xiongba in the Sword Saint's move Sword Twenty-three is powerless, I have to say that Sword Twenty-Three is very powerful, Qian Youliang believes that in addition to the sword law and space law that can affect this heaven and earth, it can also affect the spiritual law and some laws that Qian Youliang does not know, otherwise it is impossible for Sword Twenty-three to suppress Xiongba.

If Qian Youliang is not miscalculated, the future Sword Saint and Xiongba will definitely break through from the quasi-saint stage to the saint stage, and the three laws of the Sword Saint to achieve the saint must be inseparable from the law of the sword, the law of space and the law of spirit, and the law of the Xiongba is inseparable from the law of clouds, the law of wind and the law of ice.

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