The 509th has fate first, and then there is calamity

Liu Bei and Sun Quan naturally did not leave Cao Shuang enough time to receive Cao Cao's inheritance.

On the contrary, it is the best choice to take advantage of his illness to kill him.

Knowing the beginning and end of the Tatean mutiny, Liu Bei and Sun Quan fell into ecstasy one after another.

It doesn't matter who the culprit is, what if the murderer is Zhu Erlang, and what if it's not Zhu Erlang? As long as Cao Cao, Cao Ren, Xiahoudun, Cao Hong and a number of meritorious veterans are taken to the nest, the current situation is the most favorable. Of course, out of political opinion considerations, even if the Tatean mutiny is really a conspiracy by Zhu Erlang, Liu Bei and Sun Quan will not approve of it.

Liu Bei and Sun Quan have abused Cao Cao for many years, and now Cao Cao was suddenly killed, but they did not take the opportunity to step on a few more feet. Because Cao Cao lost his son and grandson, there is no longer a threat, so why waste time beating the water dogs? Cao Shuang, who had just usurped the throne, was the new enemy worthy of Liu Bei and Sun Quan's attention.

Liu Bei and Sun Quan unanimously stopped scolding the Han thief Cao Cao, and instead fiercely criticized Cao Shuang for usurping the throne and murdering Cao Cao. At the same time as creating chaos in public opinion, Liu Bei and Sun Quan tacitly united to expand northward, Sun Quan attacked Huaiyin in Guangling County on the eastern front battlefield, and Hefei on the western front battlefield; Liu Bei attacked Xiangfan on the Eastern Front and Guanzhong on the Western Front.

It's a pity that the results of the four-way expedition are very regrettable.

Either for this reason, or for that reason, Sun Liu's four-way army did not go well. Cao Shuang and Sima Yi relied on the three important cities of Qishan, Xiangfan, and Hefei to defend first and then counterattack, effectively crushing the ambitions of the Sun-Liu coalition army. After a stalemate on the front line for a period of time, a plague broke out in Jingzhou and Yangzhou, and seeing that the Sun-Liu coalition had no intention of fighting again, Liu Bei and Sun Quan had to compromise and stop the Northern Expedition.

With the prestige of victory in the defensive counterattack, Cao Shuang quickly stood firm.

And because Cao Fang, the king of Wei, was only ten years old, Cao Shuang, who supported Cao Fang's ascension to the throne, was in power, and he was really "under two people, above ten thousand people".

Perhaps in order to prove that he is not weaker than Cao Cao, or perhaps similar to Cao Pi's usurpation of Han in real-world history, Cao Shuang suddenly started the usurpation process that had been shelved for nineteen years. At the end of 240, Cao Shuang forced the Han Emperor Liu Tang to abdicate to Cao Fang, and from then on there was Wei Wuhan in the world.

In the same year, Liu Bei abolished the Hanzhong king system in Xunyang, ascended the throne and became the emperor, claiming to continue the Liu Han dynasty and changing the Yuan Zhangwu.

Sun Quan was unwilling to be subordinate, and immediately ascended the throne as emperor in Jianye, changed King Wu to emperor, and after the new Wei and Xinhan, there was a new Wu in the world.

In this way, although Cao Cao was unexpectedly delayed by Cao Cao's immortality for twenty years, the thousand-year-old killing world did not escape the fate of the two Han and the Three Kingdoms after all. This sense of fate that history returns to the old road makes Wei Dongsheng feel even more weird. Does this strange sense of fate have anything to do with the luck of the calamity?

The answer is yes.

Wei Dongsheng has summarized the existing information and studied it for many years, and slowly understood what the luck of the catastrophe is.

A brief summary of the characteristics of the mechanism of calamity luck can be described in eight words: first there is fate, and then there is calamity.

said that so-and-so is in a catastrophe, and there must be a catastrophe waiting in front of fate.

If the long river of fate has already planned the catastrophe, the future is a predictable fate.

Citing the theory of natural science, the millennium killing world is decisive, and the least main body structure fits the "Laplace demon" hypothesis. The supplementary version of the Laplace hypothesis is that if a wise man knows the motion of the smallest and indivisible particles or the smallest and indivisible quantum motion in the universe, and knows the objective laws of all natural movements in the universe, then he can describe the future and past of the universe through a series of formulas.

The fantasy world of fatalism is probably a variant of the Laplace demon.

Only in a decisive world can an unchangeable fate be derived.

If there is a fate in the thousand-year-old killing world, such as "the historical trend cannot be changed" and "the troubled times of the Three Kingdoms are an inevitable historical process, Wei must replace Han, and Jin must replace Wei", the world is obviously also decisive.

Wei Dongsheng was very disappointed by the results of the study, the Millennium Killing World is suspected to be a deterministic world, at least it has some deterministic qualities. To put it simply, the millennial killing world has its inherent destiny, and its future is predictable, at least some of it can be clearly predicted.

The fate of the thousand-year-old killing world is precisely the history of the real world.

Why did Cao Pi die in 226?

Why did Cao Ei die in 239?

The answer is not a coincidence, but because in real-world history, Cao Pi died in 226 and Cao Yi died in 239. In the real world, Cao Pi died in 226 and Cao Yi died in 239, so when the clock hand of the thousand-year-old killing world reaches 226, Cao Pi will suddenly be riddled with a bad disease; The hour hand is 239 years, and Cao Rong will suddenly be on the verge of death.

This is the truth of fortune.

Once the "age of death" of a historical celebrity is approached, the catastrophe will quietly linger, and the shorter the life expectancy, the heavier the breath of death. Fortunately, the thousand-year-old killing world is not a complete and decisive world with strong barriers, and all fate is just a catastrophe. The reason why the calamity is a calamity rather than a definite number is because the people who should be calamized have the hope of changing their lives against the sky and can pay a certain price to reverse their unfortunate fate.

For example, Cao Cao, in 220, was seriously ill and about to die; Another example is Liu Bei, in 223, Zeng Yaoshi was difficult to save. When they reached the age of fateful death, Cao Cao and Liu Bei were all plagued by catastrophes and contracted a vicious disease that could not be treated by conventional miracle doctors. However, fate is not unchangeable, as Cao Cao and Liu Bei used their power to collect the Heaven and Earth Treasures in time to refine the advanced immortals, the death calamity quietly dispersed.

There is also a supplementary rule.

Taking Lu Xun as an example, in real-world history, he died in 245 years, and his "fatal death age" is 245 years. When the thousand-year-old killing world clock reaches 245 years, Lu Xun will be riddled with catastrophes. Even if Lu Xun has fused the seeds of immortality, there is no need to worry about birth, old age, sickness and death, and the calamity will be presented in other forms at that time. The calamity and luck that Wei Dongsheng felt in Lu Xun was a sign that Lu Xun was approaching the "age of fateful death". Of course, just like Cao Cao and Liu Bei's immortality, the immortal seed has offset most of the death crisis, and Lu Xun should only encounter some small disasters when he responds to the catastrophe.

Looking back at the life trajectories of Lu Kang, Zhou Yu, Lu Su and other immortals, when they were approaching the "age of fateful death", they also encountered small disasters and small disasters. Now that I think about it, those seemingly normal but actually weird small disasters should be the result of the operation of the Calamity Luck mechanism.

In 245, Lu Xun personally verified Wei Dongsheng's hypothesis.

In the late spring of 245, Zhu Erlang's biological mother fell ill and died. Not long after, the second son and third daughter under Zhu Erlang's sister's knee also disappeared suddenly.

It is said that Zhu Erlang killed Zhu Huan in the past, almost booby-trapped Lu Meng to end the trouble-relieving camp, and snatched the three treasures of heaven and earth that Sun Quan had privately stored. Although Zhu Erlang's assassination of Cao Cao indirectly helped Sun Quan, Sun Quan still hated Zhu Erlang to death. Sun Quan used Zhu Erlang's biological mother and biological sister as bait, and deliberately sent a group of cronies to monitor the nearby area, trying to arrest Zhu Erlang or his accomplices. Unexpectedly, maybe after a long time, there was slackness, or maybe some people were very well prepared, and the second son and third daughter of Zhu Erlang's sister disappeared quietly.

Sun Quan suspected that this was the work of Zhu Erlang's remnants, and invited Liu Bei's Wudangying and Wei Dongsheng's Absolute Holy Gate to investigate the case together. Lu Xun was ordered to go to Wancheng, Lujiang County in the south for tripartite talks, but unexpectedly encountered an unkind attack on the way. Fortunately, the assassin was only a level 4 immortal, and he was at the same level as Lu Xun's actual combat level, so he felt that he could not defeat Lu Xun quickly, so he quickly fled.

After surviving the assassination of the tiger and the snake's tail, Lu Xun's shadow of calamity quickly dissipated, indirectly indicating that Lu Xun had passed the age of fateful death.

The Fortune Mechanic isn't that simple.

A person has a person's fatal age of death, and a country also has a country's age of fatalistic death.

That is to say, the fortune of the people is a fixed number, and the fortune of the country is also a fixed number, whether it is the Han of the Liu family, the Wei of the Cao family, the new Han of Liu Bei, or the Wu of Sun Quan, they all have their fateful death age. For example, Cao Wei, the world will to kill the world for a thousand years refers to the history of the real world, and the fate arranged for it is Cao Pi's usurpation of the Han Dynasty in 220. When Cao Cao ignores the fate of the historical process and his subjective consciousness infinitely delays the usurpation of the Han process, Liu Xie's fateful calamity of being Chan but not Chan, and Cao Pi and Cao Ei's fateful calamity of being the emperor but not the emperor, will all be borne by Cao Cao.

The strong atmosphere of death that permeated Cao Cao's surroundings in the past was the catastrophe of national fortune caused by his resistance to historical fate.

On the surface, it was Cao Shuang, Sima Yi, Zhu Erlang and other known or unknown conspirators who killed Cao Cao.

And what really killed Cao Cao was actually the national fortune catastrophe that seemed to be the will of the world. If God does not take it, it will be blamed; When it is not welcome, it suffers from it. The fate is that Cao Wei usurped the Han, and if you Cao Cao Cao does not usurp the Han or even allow your children and grandchildren to usurp the Han, then the national fortune will accumulate the calamity to take revenge on Cao Cao. Even if there is no Zhu Erlang incident, with the accumulation of national fortunes, Cao Cao will usher in a more severe crisis. Unless Cao Cao knew that he was in the calamity, he would actively face the calamity just like fusing the immortal seed to change his life against the sky, and he would have any hope of surviving the heavy revenge of the national fortune calamity.

It's a pity that Cao Cao couldn't advance to level 5 immortals, and he was unprepared when the crisis came.

Realizing the existence of the mechanism of national fortune, Wei Dongsheng looked for an opportunity to observe Liu Bei and Sun Quan, two princes in troubled times.

Liu Bei is also an immortal, and he is shocked to claim the throne as the heir of Liu Han and claim to be the emperor, at this moment, Liu Bei does not have a trace of national fortune. On the contrary, Liu Bei actually enjoyed the bonus of national fortune as the monarch of Shu Han at this time, which was quite a bit of a Hongfu Qitian flavor. Obviously, the mechanism of national fortune calamity only values the main historical framework of the Two Han Dynasty and the Three Kingdoms, and does not care whether Liu Chan or Liu Bei is sitting on the throne.

Liu Bei insisted on separating the two states of Jingyi, conforming to the fate of the historical process, and is now in the stage of "heaven and earth are working together".

Those who obey the mandate of heaven will be rewarded, and those who violate the mandate of heaven will be punished, this is the mechanism of national fortune.