No. 475 Never Become a Demon

How did this political correctness come about?

Wei Dongsheng was also a little dazed.

What Wei Dongsheng has done in recent years has been to provide financial assistance to the middle and lower classes in the political field and the ruling class, and to support computer and other industries in the industrial sector as a venture capitalist. Taking the computer industry as an example, Wei Dongsheng uses venture capital to motivate innovators to promote the upgrading of the computer industry with high efficiency. Tubes to transistors, integrated circuits to VLSIs, the Weixia Monarchical Republic Alliance is becoming more and more like the real world.

By 1920, Wei Dongsheng's indirectly 20% stake in a giant enterprise was convincing the states of the Zhuxia Monarchy Union to use network communication protocols to connect supercomputer centers that were physically far away, and the Internet era was about to begin.

Wei Dongsheng rejoiced to welcome the advent of the Internet age.

By the time Wei Dongsheng realized the problem, the white-left ideology had suddenly become an absolute truth that could not be ignored in public places.

The process of deindustrialization is advancing rapidly, and the Baizuo trend of thought is becoming more and more intense, and Wei Dongsheng seems to see the turning point of the alliance of the Zhuxia monarchical republic from prosperity to decline.

After the prosperous era, the Han, Tang, Song and Ming dynasties and other feudal dynasties can still survive for many years, and the alliance of the Zhuxia monarchical republic may not be defeated soon. Even, the Zhuxia Monarch Republic Alliance can stay on the throne of world hegemony for as long as fifty years. However, the mind is confused, the lamp of civilization has begun to dim, and it is only a matter of time before it collapses. Either there will be a male lord to recreate the order in time, or the Xia monarch and Xia Min State such as the Fourteenth Republic of Penglai will replace the vacancy left by the old Kyushu in time, otherwise Wei Dongsheng's tenth efforts will be instantly wiped out.

But what can Wei Dongsheng do?

Wei Dongsheng was 73 years old at this time, and it was rare for people to live for 70 years, and Wei Dongsheng could die at any time.

The end of the 10th reincarnation is near.

Unfortunately, in the end, the result still regrettably did not see a ray of light.

In addition to being sad, it is still sad.

How Wei Dongsheng wished that his reincarnation was just an ordinary rebirth.

Traveling through rebirth is just an ordinary one-life experience, and if you take away the dormant time of your youth, there may only be twenty or thirty years of exciting life. In this little time, Wei Dongsheng can lead the forces eager for change to smash the old shackles again and again, just like his efforts in the real world, just like the first and ninth lives of the tenth reincarnation. Gather the flames of wrath, burn the land, build a kingdom that fits your ideals, and wave goodbye in the Golden Age.

But how will the world evolve after we leave?

Has anyone tampered with your teachings in your robe, or has a disgraceful descendant or a foolish student ruined your career?

Unknown.

Because he couldn't see his career sinking into the abyss, he was always full of confidence, even swelling to the point that he felt that he had mastered the truth of the universe.

Unfortunately, there is no such thing as a prosperous dynasty.

Seeing him raise the Zhu Tower, seeing him feasting guests, seeing his building collapse.

If Qin Shi Huang saw the Han-Chu dispute between Xiang Yu and Liu Bang, would he still have a firm belief in unifying the Six Kingdoms? After reunifying the Six Kingdoms, will Qin Shi Huang still have the conviction to repeat his own governance? Qin Shi Huang is afraid that there will definitely be hesitation, and he will definitely tinker with the details, hoping to change the tragedy of the death of the second emperor with this.

Wei Dongsheng's panic was worse than seeing Qin Shi Huang die in the Second Great Qin Empire.

The first life began in 1297 and continues to this day in 1920, which is more than 600 years of experience. During this period, Wei Dongsheng witnessed the fruitless end of the Northern Expedition to Mengyuan and Yuan, witnessed the historical regression of the feudal system, witnessed the rise and fall of the Zhuxia feudal state, and witnessed the flood of Baizuo thought......

In a word, there will be a time for prosperity.

Mao Jiuzhong, who won a hundred battles, couldn't stop the invasion of time, and Wei Dongsheng's anti-Yuan cause and the unification of Kyushu couldn't stop the invasion of time. Wei Dongsheng's first life was too short, people died and the government rested, and the huge empire suddenly fell into chaos; Wei Dongsheng lived long enough for the ninth generation, and the alliance of the Zhuxia Monarchical Republic was also properly arranged, but it still could not escape the fate of people dying and dying, and it was prosperous and declining.

To the east and west, there is no way out.

To the south and to the north, there is no way out.

Up and down, there is no way out.

Suppose Qin Shi Huang was reborn again and again, revised his policy outline again and again, only to find that he could not change the fate of Qin II's death no matter what, how devastating he would be. Wei Dongsheng's mentality at this moment is similar to Qin Shi Huang, who was reborn again and again but never found a way out, he is so small, he is so incompetent.

Wei Dongsheng suddenly remembered an allusion to the demon of salvation.

A certain Bodhisattva lamented the difficulties in the world, so he made a grand wish: "Hell is not empty, and I will not become a Buddha." ”

The Bodhisattva is sincere and sincere in saving the world.

The Bodhisattva is dedicated to saving the world.

The Bodhisattva is indomitable to save the world.

In order to save the world, he once incarnated as an emperor; In order to save the world, he once incarnated as a virtuous minister; In order to save the world, he once incarnated as a sage; In order to save the world, he once incarnated as a general. He once led a group of hungry people to overthrow the old dynasty, he once led a group of small citizens to establish a new system, and he once led a group of awakened people to sweep the world......

The result?

His various acts of salvation are like a short-lived prosperity in the course of history.

The world is still full of calamities, and hell is still full of people.

For a hundred years, a thousand years, ten thousand years, a hundred million years, the Bodhisattva's efforts were fruitless.

The Bodhisattva is desperate, he is desperate for the human heart, and he is desperate for the world.

Since I can't become a Buddha, I simply incarnate as a demon king.

The Bodhisattva hated and cursed this world: "After hundreds of millions of years of hard work, I realized that the human heart is hell. There is no hopelessness in this world, and it must be completely destroyed, and then a brave new world will be created. ”

As a result, there is one less savior bodhisattva in the world, and one more demon king who destroys the world.

If you can't save the world, you will simply destroy the world, and the reason is despair over and over again.

How will Wei Dongsheng choose?

Wei Dongsheng's answer is that he will never become a demon.

Wei Dongsheng will never choose to perish in despair.

In Wei Dongsheng's view, the demon of salvation is just a coward.

The confusion in Wei Dongsheng's heart is just the confusion of not knowing where the truth is. However, Wei Dongsheng will never despair that there is no truth in the world because he cannot see the truth for the time being, on the contrary, Wei Dongsheng will definitely and persistently search for the truth. It doesn't matter whether the truth can be found in the end, the process of tireless efforts is Wei Dongsheng's belief.

To complete the faith, it is important to complement the words, not the whole words.

Wei Dongsheng is willing to make up for a lifetime.

If he can live forever, Wei Dongsheng is even willing to make up for the collapse of the universe.

This is Wei Dongsheng.

This is Wei Dongsheng.

Although Wei Dongsheng fell into a confused mood from time to time, he would never succumb to the difficulties in front of him.

What should I do if I don't feel angry about the leftist ideology?

The answer, of course, is to scare it.

Even if Wei Dongsheng is already a 73-year-old man.

Speaking of the White Left Ideology, Wei Dongsheng clearly understood the harm of the White Left Ideology, but regrettably ignored its breeding. Speaking of which, this is also to blame Wei Dongsheng, the tenth Wei Dongsheng was satisfied with the alliance pattern of the Zhuxia Monarchy Republic, and the reformist mentality was hidden behind the scenes, supporting the middle and lower classes to fight and play games with the bourgeoisie. The biggest financier behind the Guimin faction is Wei Dongsheng, but Wei Dongsheng never expected that his slackness in politics would cause the core ideas of the Guimin faction to gradually differ from what Wei Dongsheng thought and thought.

The concept of the Guimin faction: "The people are precious, the community is secondary, and the monarch is light." ”

At first glance, it seems reasonable.

However, in the course of practice, the Guimin faction has consciously ignored the existence of the "king" over the years, and instead regarded the "sheji" as the enemy and the "people" as their own selfishness. In recent years, the political ideas of the Guimin faction have become more and more extreme, and they have taken the trouble to highlight the status of the "people", whether they are criminals or enemies of the country. At the same time, the Guimin faction is hostile to the national interests symbolized by the "Sheji", and it is necessary to criticize the interests of the ruling class represented by the "Jun", and often foolishly bind the "Sheji" and the "Jun" together, and blame the sins of the "Jun" to the "Sheji"; When it is time to maintain the "Sheji", we continue to foolishly bind the "Sheji" and the "Jun" together, and accuse the "Sheji" with the sins of the "Jun" that it is not worth defending at all. In this way, all the struggles between the "people" and the "king" have become the struggles between the "people" and the "society."

Slightly straightening out the evolution of the Guimin faction, Wei Dongsheng quickly knew what the problem was.

It's still an old saying.

I put on your robe and tampered with your teachings.

The continuous struggle of the Guimin faction has gradually attracted the vigilance of many forces, and in order to weaken the fighting nature of the Guimin faction, these forces have consciously infiltrated and tampered with the political ideas of the Guimin faction. After these forces merged with the Guimin faction, they ignored the long-term interests of the society and used the immediate social welfare of the weak foundation to win over the middle and lower class citizens, and the political power became larger and larger, and then rushed all the way in the direction that Wei Dongsheng resented.

Speaking of the White Left Ideology, it must be stated that Wei Dongsheng actually did not agree with the ethnic identification of Xia Jun Xia Min and Xia Jun Yimin.

Wei Dongsheng is more inclined to the values of fairness and justice.

Wei Dongsheng used the symbols of Xia Jun Xia Min and Xia Jun Yimin to build the alliance of the Zhuxia Monarchical Republic, mainly because of limited compromise reality, and then pinned his hopes on the gradual and continuous reform of reformists such as the Guimin faction. If the Mingui faction's pursuit was Xia Yi's equal coexistence, Wei Dongsheng would only support them and would not oppose them. However, the White Left ideology does not pursue equal coexistence but reverse discrimination, and they denounce ethnic discrimination not because they oppose ethnic discrimination, but because they want to bring a group of people to the throne of slave owners and continue to oppress other slaves.

For example, a certain community in a certain province of Xia State, under the leadership of a local leader of a certain noble faction, ignored state regulations and privately accepted 200 religious refugees. A few months later, the public finances of the community could not solve the problem of living materials for religious refugees, and they took to the streets to demand that the state come forward to help 200 religious refugees, and asked the state to build exclusive schools, canteens, and churches for the 200 refugees.

Considering that the local prefect was not a bureaucrat of the Guimin faction, he ruled that the community would be permanently responsible for all expenses (including various fines) for the two hundred religious refugees in the Xia Kingdom. Even if there is a compromise, the cost can only be spread among those groups of residents who advocate for the illegal admission of religious refugees.

As a result, public opinion exploded, and the local leaders of the Guimin faction bombarded the prefect as an executioner, and even made the residents bear the cost of helping the refugees.

I took the honor of rescuing religious refugees, and the state paid for the material expenses during the period, which was the thinking of a local leader of a certain noble people's faction. If it can evolve into a political event and raise the banner of morality to bring down the bureaucrats of different factions, it will kill two birds with one stone.