No. 454: The robes of those who destroy my Dharma

With only Mao Jiuzhong's four sons, it was difficult for the Mao clan to subvert the Wei Xia Dynasty.

The Wei Xia Empire was lucky to survive the crisis of Mao Jiuzhong by delaying time, and Mao Jiuzhong's magnificent life came to a complete end.

After reading the disintegration after Mao Jiuzhong's death, Wei Dongsheng couldn't help but sigh tiredly: "The enemy of heroes is really still time." ”

Hundreds of years ago, the first Wei Dongsheng started the Shunta Kingdom on Java Island, and led the army to the Northern Expedition to Mengyuan and died of dysentery at the last moment. In the year when Wei Dongsheng died of illness, the great cause of the empire immediately ushered in the crisis of falling apart, but fortunately, the fourth son Wei Anhao compromised with the powerful soldiers in time to reach a feudal agreement, and the Wei Xia Dynasty can be inherited to this day.

The Wei Xia Empire was preserved, but this empire was no longer the empire that Wei Dongsheng originally wanted.

Now, Mao Jiuzhong repeats the old story of Wei Dongsheng's first life.

Even, when the Shengmeng vassal state was divided, public opinion compared Mao Jiuzhong to Wei Hansheng (the first Wei Dongsheng), and Mao Shangyong to Wei Anhao who restarted the feudal order.

However, just as the Wei Xia Partition Empire was not the empire that Wei Dongsheng originally wanted, the four feudal domains of the Mao clan that Mao Jiuzhong's four sons kept may not be the foundation that Mao Jiuzhong wanted. Rao is Mao Jiuzhong is so strong that he has no defeat in his life, and he can't change "his people exist, then his political actions; If his people die, his government will rest".

Throughout the ages, I don't know how many heroes have died tragically in the face of ruthless time. When the hero is alive, the demons are dormant, the red flag is unfurled, and the fire is boiling; When time takes away the hero, Xiao Xiao will make a comeback, wearing a merit medal and pretending to be the hero inheritor, and unscrupulously propagating all kinds of magic theories.

There is such an allusion.

The Buddha met the heavenly demons.

The Heavenly Demon said to the Buddha, "I will destroy your teachings. ”

The Buddha said, "My temples are all over the world, and there are so many disciples, so why should you destroy my teachings?" ”

The Heavenly Demon said, "I will let my demon son and demon grandson put on your robe and enter your temple to preach my demon doctrine and corrupt your monks." ”

The day the Buddha died, that was when the Dharma was corrupted.

After six generations of experience, Wei Dongsheng has slowly realized this helplessness. If the fourth son Wei Anhao's historical regression of the feudal system is still tolerable, those Xiaoxiao who deliberately misinterpret Wei Dongsheng's famous sayings are truly hateful. Kong Qiu's question of "repaying grievances with virtue, how to repay virtue" was deliberately cut off by public opinion and misinterpreted as "repaying grievances with virtue" without the slightest spirit of resistance. Similar to Kong Qiu's helplessness, the ancestral teachings left by Wei Dongsheng three hundred years ago have also been misinterpreted by generations of conspirators or fools into completely different or even completely opposite meanings. Every time he encountered a certain aristocratic family quoting the "Gaozu Ancestral Teachings" that he didn't know who annotated, Wei Dongsheng couldn't wait to suffocate it: "I haven't said this." ”

After more than 300 years of evolution, Xia Gaozu, who is well known to public opinion, has long been so unfamiliar that Wei Dongsheng can't understand it.

If it weren't for the sixth generation of experience to personally feel the distorted evolution of the "Gaozu ancestral training", Wei Dongsheng would never believe that the image of Wei Hansheng more than 300 years ago did what Wei Dongsheng did in the first life. Gai Yin's clan, nobles, families, and common people often imagined Wei Hansheng's original intention based on their own understanding and imagination, and then attached to the merits and sins of others as needed. Wei Dongsheng looked at the direction of the Russian Empire where Mao Jiuzhong died, and sighed abruptly: "If you can also live forever, you will definitely be troubled by Mao's four points, right?" ”

Returning to the allusions of the Buddha and the Heavenly Demons, is there a way to solve the problem of Dharma corruption?

Naturally, the Buddha had the Buddha's way, and he said to the Heavenly Demons, "At that time, my true disciples will take off their robes and put on plain clothes and go out into the world. The world will become my new temple, and the old temple will become a prison for your demon sons and grandsons. ”

I do the truth of the Buddha, and you steal the name of the Buddha.

What I want is for everyone to be a Buddha, and you just want to sit in the temple and enjoy worship in the name of the Buddha. However, the reason why people in the world are willing to take refuge in me is because of the truth of the Buddha and not because of the name of the Buddha. The value of the Buddha lies in the truth rather than in the false name, and with the truth of the Buddha, it is the real Buddha; And you can tarnish the false name of the Buddha, but you can't be the true Buddha. Because if you can be true to the Buddha and do it every day, you will become my disciple, you will become a Buddha, and what are the worries of Buddhas and demons?

If you are only drawing the false name of the Buddha, if you are only sitting in the temple and receiving worship, this Buddha is a false Buddha. Maybe in 10 years, maybe 30 years, the world will finally see through that you are a demon and not a Buddha, that this temple is a demon prison, and then turn their backs on this fake Buddhism that is written as a Buddha but read as a demon.

He abandoned the Buddha for the rest of his life.

The Buddha is defiled.

The Buddha died.

This is the last Dharma of the Buddha.

When the teachings have been defiled by the demons, when the Buddha has been cursed by the world as an executioner, and when the Dharma is still there?

Some.

When the Buddha is there, the Dharma is there.

Where did the Buddha go?

The Buddha said, "My true disciples have all dressed up in plain clothes and gone to the world. ”

This is the Buddha's answer.

Your filth will always be a vain name.

Even if the false name of the Buddha is filthy and dirty, what does it matter?

What I care about is the truth of the Buddha, not the false name of the Buddha. If your Demon Son and Demon Sun have stolen my Buddha's false name, I will change the Dharma to the Dragon Dharma, the Civil Law, the Self-Dharma, and even magic, and continue to practice and propagate my teachings, leading the world to overthrow the false Dharma of your Demon Son and Demon Sun. I will do what you are unwilling to do, I will redeem what you are unwilling to do, I will have mercy on what you are unwilling to do, and I will have mercy on those who are unwilling to be merciful, as long as someone is willing to practice the Buddha's truth, my teachings will live forever in the world.

The name of the teachings is called Buddha or Demon, and neither I can be discouraged by my will.

Although the Dharma has been annihilated, my teachings will live forever.

To put it simply, the solution is to go from the masses to the masses. Socialist countries are not necessarily truly socialist, nationalist countries are not necessarily true nationalists, democracies are not necessarily truly democratic, and free countries are not necessarily truly free. From ancient times to the present, I don't know how many beautiful words created by sages have been stigmatized by the devils and demons, who hold up the beautiful words to do evil and then defile the beautiful words, and they wear robes to preach the devil's teachings, so that the world thinks that the Buddha is a heavenly demon.

However, the most precious beauty in this world is by no means this word or that word, but the "truth of the Buddha" that the beautiful word originally symbolized.

You can hypocritically change "repay grievances with virtue, how to repay virtue" into "repay grievances with virtue", but you can't destroy the simple morality of "repaying grievances with straightforwardness".

If the Dharma is stigmatized, let it be stigmatized.

The Demon Son and Demon Sun can defile the words, but they cannot tarnish the truth.

You can misinterpret the Buddha as a demon, but you can't understand the goodness that the Buddha originally symbolized.

The beauty that was first symbolized was the real Dharma, the real Dharma for me.

As long as you are willing to take my teachings into the world, the Buddha will be born, and then sweep away all the demon sons and grandsons who sit in temples and wear robes.

The above is the wisdom of the Buddha.

The sixth generation has been trained intermittently, and Wei Dongsheng has gradually had such an awareness, otherwise he would have been angry to death by a group of bloodline descendants. Wei Dongsheng was also willing to practice his ideals in this way, take off the robe of "Emperor Gaozu" and other robes, and go to the world to promote his teachings.

However, since ancient times, these things have been said to be easier said than done. Wei Dongsheng said that it was easy not to be afraid of the filth of the demon son and demon grandson, but he really encountered the misinterpretation of almost all the words, and everyone would be depressed and tired. Furthermore, as long as the time barrier cannot be overcome, if you die once, the teachings will be misinterpreted once. When the death is done twice, and the teachings are misinterpreted twice, when will this path of salvation end?

Fortunately, Wei Dongsheng has already been indirectly immortal.

Instead of having to be at a loss for followers to explore the true knowledge, Wei Dongsheng was able to disseminate his true teachings over and over again, and then revise them in light of reality.

This is the beauty of eternal life!

Perfect my ideas, wash my ideas, and stay forever somewhere in the world.

From now on, I don't have to be afraid that the demon son and demon grandson will put on a robe and destroy my Dharma, and there is no need to be afraid that the temple will gather a bunch of demon sons and demon grandsons.

When the Buddha is there, the Dharma is there.

I'm here, and the teachings are there.

The Demon Son and Demon Sun can defile my robe and temple, but they cannot resist the new temple and robe that I have built in the world.

Investing in education is Wei Dongsheng's teaching.

One school after another is Wei Dongsheng's temple.

The construction of basic education is Wei Dongsheng's loudspeaker, which can guide generation after generation to run towards the future; The schools built one after another with the profits of the Wei and Chamber of Commerce are the best places for Wei Dongsheng to select his companions. With a group of comrades with similar ideas, Wei Dongsheng had the strength to overthrow one false Buddha after another and revive his teachings again and again in the world.

Wei Dongsheng's learning perception is here for the time being, the camera returns to Mao Shang and initiates the Wei-Zhao War.

After the death of Mao Jiuzhong, the situation of the Wei-Zhao war was reversed in an instant, and Mao Shang had to deal with the encirclement of his neighbors with an active defensive strategy. During the reversal of the situation in the Wei-Zhao War, the Luyu Republic, which also benefited from Mao Jiuzhong's protection, also ushered in a major turning point.

In 1618, Fan Bike, the first assistant to the cabinet of the Luyu Republic, died of a sudden illness. After urgent consultations, the Van Byk family decided to nominate the eldest son of Van Byk to inherit the position of first assistant to the cabinet, and the republic system was suddenly overshadowed by blood succession. Fan Bike's eldest son is only twenty-five years old, and he has no outstanding political achievements, if the republic system can really appoint meritocracy, how can it be his turn to be the first assistant? However, the cabinet factions are chaotic, and except for the eldest son of Fan Bik, it is difficult to convince the public.

It's a pity that the eldest son of Fan Bik can't convince the public.

If it is still a blood inheritance, is it still necessary to have a republican flag?

If I am asked to pledge allegiance to the new Lord, why don't I remain loyal to the older royal family, which is more juridical?

In the Luyu Republic, public opinion was mixed up, and the Baowang Society, which had been dormant for many years, quickly became active. Less than a month after Fan Bike's eldest son succeeded to the throne, a certain army general in the frontier declared his allegiance to Wei Daoqian, the old vassal king, and led the army to return to the royal capital Jinanfu, and dissolved the Luyu Republic on the spot, which had only been established for ten years.

The Lu clan passed on the country to the Taoist generation, and the four successive kings were all brothers. Before the Treaty of Jinan in 1608, Wei Daoqian's brother fled in the rain and died of a cold. In 1609, Wei Daoqian buried his elder brother in a barren mountain at the junction of Henan Province and Hubei Province, and hastily inherited the throne against the background of hunger and poverty. Wei Daoqian dissolved the Luyu Republic and restored it, first dug up the body of Fan Bike and whipped the body, and then hung it in front of the city gate to expose it to the sun, cursing viciously: "This is the fate of the thieves." ”