The 429th Immortal Seed Ideological Enlightenment

Wei Dongsheng felt that the truth might be more complicated.

Wei Dongsheng asked Jiang Shengxing with a smile: "You also oppose me going to study in Vietnam, right?" ”

Jiang Shengxing said truthfully: "In this world, those who can't survive go to the sea to beg for a living, young master, why do you bother to join in the fun?" ”

Wei Dongsheng smiled.

The vast majority of people are not willing to be slaves for others, and if Jiang Shengxing has a choice, he will definitely want to be a big landlord instead of Wei Dongsheng's slave. It's a pity that Jiang Shengxing was born with a humble status and has no hope of sitting on hundreds of acres of fertile land. At the same time, the Wei family, who had more than 300 acres of fertile land and had served as the prefect of the Longbian Mansion, was a well-known local family. Being a servant of the Wei family and a housekeeper of Wei Dongsheng obviously has more social status than those yeoman farmers who are worried about food and clothing.

Jiang Shengxing's social status is pinned on Wei Dongsheng.

If Wei Dongsheng has no future, what do you expect from the position of housekeeper?

Summarizing all the feedback information, Liu Lianggen's reduction of expenses is very likely to have Jiang Shengxing's participation or acquiescence. Thinking deeper, if Wei Dongsheng cowardly endured the cost cut, Liu Lianggen would definitely be even more arrogant, this year's drought and flood disaster, next year's fire and drifting, calmly hollowed out the Wei family's family business; And if Wei Dongsheng was furious and led Jiang Shengxing home to punish Liu Lianggen, Liu Lianggen could also kneel down with a puff and cry that this was a last resort to implore Wei Dongsheng not to give up the reputation of the country's son and prison.

In the eyes of Shi Yan, Shi Liang, Jiang Shengxing, Liu Lianggen and other people in the world, Wei Dongsheng was extremely stupid to give up the fame of Guozi Jian Yin Prison Prison.

In this way, Liu Lianggen's behavior of cutting expenses has become a righteous servant who bravely stopped Wei Dongsheng.

This is a righteous servant.

At the risk of being whipped to death by his master, he also wanted to prevent Wei Dongsheng from giving up the Guozi Prison and the Shadow Prison Prisoner.

Don't underestimate this trick of hypocrisy.

With the name of a righteous servant, public opinion will not scold Liu Lianggen for being a slave and a bully, and Wei Dongsheng's friends who are in prison will also be embarrassed to help punish Liu Lianggen. Because in the general public opinion, punishing Liu Lianggen is equivalent to aiding and abetting abuse, and instigating Wei Dongsheng to give up the fame of Guozi Prison and Shadow Prison. Then, Liu Lianggen slandered Wei Dongsheng, saying that Wei Dongsheng was stupid and a loser; On the one hand, Zhengda Guangguang confronted Wei Dongsheng and embezzled the Wei family's property.

The conspiracy in this is one ring after another.

Even if Wei Dongsheng returned home urgently, he couldn't help Liu Lianggen.

It's an old problem that can't be dropped again.

In the first life, Yang Xinning, a powerful minister, ruled the Shunta Kingdom, and Wei Dongsheng hibernated for eight years; In the second life, the nobles controlled the power of the Jin Kingdom, and Wei Dongsheng had to bring in the power of the clan; In fact, there are similar problems in the third life.

This is perhaps a common trait of the ruling class.

While the ruling class is on top, it is constantly facing the challenge of its vassals. If he is not careful, the powerful ministers and evil slaves represented by Yang Xinning will pull Wei Dongsheng off the throne. The emperor has the emperor's heart, the king has the king's worries, and the powerful have the worries of the powerful. Based on the normal course of history, Wei Dongsheng is bound to repeat the purge methods of the previous three generations again, severely punish the housekeeper Liu Lianggen and the suspicious Jiang Shengxing, and regain the real authority that belongs to Wei Dongsheng.

However, Wei Dongsheng was tired of the rectification over and over again.

In other words, more than 300 acres of fertile land are not worth Wei Dongsheng's effort to rectify.

With the experience of the first Shunta Kingdom to the Wei Xia Emperor, with the experience of the second King of the Jin Kingdom, looking back at more than 300 acres of fertile land and family business, Wei Dongsheng suddenly felt that "the sea was once difficult to water, but Wushan is not a cloud".

With more than 300 acres of fertile land, is it worth Wei Dongsheng's waste of time to rectify the small night?

It's not worth it.

At the same time, Wei Dongsheng had a new epiphany when he underestimated more than 300 acres of fertile land and family business.

The death of the first life is continued by the second life.

The third life dies, and the fourth life is continued.

In the class of the tenth reincarnation, there is still a sixth life experience waiting for Wei Dongsheng to experience.

Thinking about it carefully, Wei Dongsheng has actually indirectly achieved immortality.

Although Wei Dongsheng didn't understand the principle of the tenth reincarnation, as the inferior Tomorrow Ring continued to persistently guide the education, Wei Dongsheng would definitely be able to control the immortality-related technology tree. The inferior Tomorrow Ring has opened the door to immortality, and the lesson of reincarnation in the tenth life may also make Wei Dongsheng practice the meaning of the era of immortality.

The productive forces determine the relations of production, and the relations of production derive ethics and morality.

In the real world, industrial society destroyed the production relations of feudal society and reorganized the ethics and morality of feudal society. The ethics and morality of feudal society regarded it as the absolute truth, and I don't know how many customs were despised and scolded by the people of industrial society. In some historical traversals, the value conflict between the two is more intuitive and sharp, and the protagonist of the traverser always habitually looks down on the bad habits of the Han, Tang, Yuan, Ming and Qing dynasties.

However, are the values of industrial society absolute truth?

Or more specifically, is ethics in 2016 and even 2026 absolute truth?

A little bit of sanity will make you know it's impossible.

No matter how much we boast of the only truth of the universe, the truth is also limited to the relative truth of the productive forces and production relations in the real world.

Some movies in the real world have created immortal protagonists, but the immortal protagonists are entangled in the entanglement of the era of dying at the age of 100. These miserable behaviors of evaluating immortality with the values of the era of dying at the age of 100 are like slash-and-burn primitive people criticizing the people of the 21st century, saying that if you have a tractor to plow the land, you will definitely lose the spirit of hard work.

Delusional.

It is necessary not only to break the rules and regulations of feudal society, but also to break the rules and regulations of industrial society. To put it more sharply, in the real world, the American system and the Chinese system need to break through the rules and regulations. Only by recognizing the fact that all truths are relative truths can Wei Dongsheng be qualified to look forward to the future and form new values that match immortality.

The industrial revolution alone can constantly breed new values, and how can there be no new ideological enlightenment for such a great change as immortality?

The reincarnation of the tenth life may be the ideological enlightenment education of the inferior Tomorrow Ring.

Practice immortality, experience immortality, and then understand immortality.

This is the shattering of old values and the reshaping of new ones.

The practice of the tenth reincarnation provided by the inferior Tomorrow Ring is very rare, and the rise of the emperor in the first life made Wei Dongsheng understand that the founding emperor was all about it.

If you can't live forever, even the most glorious empire will fade into a strange face.

For example, if Zhu Yuanzhang crossed the time barrier and came to the Chongzhen period or the troubled times of the Southern Ming Dynasty, would he be proud of Emperor Chongzhen or the emperors of the Southern Ming Dynasty? More probability, I'm afraid it is Zhu Yuanzhang's trembling anger: "This group of unscrupulous children and grandchildren." ”

Wei Dongsheng unfortunately died of dysentery during his first life, not only did the strategic decisive battle of the Northern Expedition to the Yuan capital end without a problem, but the succession war between Wei Anhao and Wei Antang and Wei Xiuwen's father and son immediately savagely destroyed the statute that Wei Dongsheng had made with great difficulty. Then, the Wei Xia Dynasty turned back the clock in history and degenerated into a feudal empire similar to the Ji Zhou Dynasty.

In fact, judging right and wrong based on the interests of the Wei family, such a result is already very good.

Wei Anhao was skilled in diplomacy, while introducing Brahmanism to maintain stability on the Nanyang islands; On the one hand, he negotiated and compromised with the powerful soldiers, and finally solved the crisis of the collapse of the Wei Xia Dynasty with the feudal system. If Wei Dongsheng did not have an heir of the level of Wei Anhao, if Wei Dongsheng's designated heirs were Wei Antang and Wei Xiuwen, father and son, the Wei Xia Dynasty would definitely rise and fall, or achieve the Li Tang Dynasty like the Yang Sui Dynasty, or become the dragon and phoenix regime of Han Lin'er who was the forerunner of the Zhu Ming Dynasty.

However, Wei Anhao's actions still could not relieve Wei Dongsheng.

If Wei Dongsheng died three years later, even if the Wei Xia Dynasty initiated the feudal system to expand the frontier, it would never cut the Great Central Plains into fragments.

Wei Dongsheng was dissatisfied with Wei Anhao.

Emperors such as Wei Shengying, Wei Yongfeng, Wei Shansheng, and Wei Liangzhi, who were worse than Wei Anhao, were naturally more difficult to enter Wei Dongsheng's eyes.

However, what can Wei Dongsheng do?

No matter how glorious an empire is, it is difficult to beat the time to pass.

Even if Wei Dongsheng is willing not to break or build the Wei Xia Empire, how can he arrange the future? After Wei Dongsheng's death, the empire will still be full of hidden dangers, and the new Weixia Empire will not give birth to mediocrity? This is an unsolvable puzzle. Even if he is lucky enough to get rid of the historical reversal of the feudal system, there will be other rules that Wei Dongsheng does not like to see.

If Wei Dongsheng wanted the empire to satisfy him, he might need to sit on the emperor's throne in person for generations.

You can consider the mechanism of randomly arranging the background of the inferior tomorrow ring, and Wei Dongsheng will greatly change his identity every time he experiences it. It must be hard to usurp the throne for generations to be able for Wei Dongsheng to sit on the throne of the emperor from generation to generation. However, what is the point of a rebellion in eighteen years, constantly destroying and rebuilding the Weixia Empire? When the inferior product Tomorrow Ring finishes the lesson of the tenth reincarnation, the Wei Xia Empire will still continue to evolve randomly without being transferred by Wei Dongsheng's will.

Is it okay to erect an idea or a belief and guide the Weixia Empire forward from generation to generation?

In the third life, Wei Dongsheng had such hesitation.

Now that I think about it, such a delusion may be even more unreliable.

First of all, the concept will change.

Taking Confucianism as an example, even if you start with Dong Zhongshu, Ram Confucianism, Gu Liang Confucian......ism, and then Ming Confucianism and Qing Confucianism, who of them can represent Confucianism? Thinking about those Confucian classic quotations that have been deliberately misread for many years, if Confucius crossed the barrier of time and space, he would definitely scold angrily: "Don't hold up my banner and make up the Analects, okay?" I didn't say these words at all. ”

Take Marx as an example, Engels changed it, Lenin changed it, and Stalin continued to change it. When they arrived in China, the first generation had ideas, the second generation had theories, the third generation had representatives, and so on, and the conflicting Marxism in their mouths might all be the doctrines that Marx really wanted to talk about?

Of course, everyone doesn't care about Marx.

After more than 100 years of theoretical development, Marxism has long ceased to be confined to what Marx thought and thought. Even if Marx crossed the barrier of time and space to 2016, a group of scholars who study Marxism will frankly criticize you that Marx is outdated and has no right to accuse us today.