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Who is the head of Chongyang Road? When he was seven years old, he followed the old Taoist priest to walk the rivers and lakes, and he personally cut down more ghosts than ordinary exorcists have ever seen.

Coupled with the experience of the rivers and lakes, and the sophistication of the world, it is basically impossible to deceive the head of Chongyang Dao.

He could see at a glance that those ghosts just now had turned black, which was a sign of resentment. Once there is a grudge, it means that the Yin Spirit has killed someone.

You must know that the ghost and the ghost are two concepts, the ghost does not kill, the ghost kills. The most significant difference between the Yin Ghost and the Evil Ghost is that the Yin Ghost has no grudge and is only a soul body, while the Evil Ghost has a grudge and will kill other innocent villagers.

So the head of the Chongyang Dao said on the spot, Great Monk, you are shielding the ghosts! If you can't say one, two, or three today, Poor Dao will accept the ghost today, and then arrest you and go to the special case department!

At that time, the special case department was in full swing in the country, and in addition to dealing with the powerful ghosts and zombies that hurt people, it also governed the code of conduct of all exorcists in the country.

If the exorcists in China rely on their own skills and want to do evil, they will inevitably be shot by the special case department.

The monk sighed slightly and said, why should the Taoist be like this? If you are willing to put down the butcher knife and become a Buddha on the spot, even a powerful ghost will be influenced. Why should we kill our iniquity sooner?

Later, Daoist Chongyang learned that these dead men died because of food, and they actually had an obsession in their hearts.

In those days, there were many people begging for food, and from time to time some people who fled the famine would come to beg for some food. At that time, the great famine had just passed, and the women and children in the village had really saved some food because they had eaten human flesh.

Some kind-hearted people will give some food to the hungry and skinny.

But when the women and children gave them food, the spirits were not happy, and their hearts said that we had bought them with our lives. Why are you here to eat?

Once this unbalanced mentality is created, it is easy to become resentful. And once the yin soul has resentment, it will naturally be angry from the heart, and evil will be born to the side of the gall.

So as soon as the ghosts were combined, they simply took advantage of the night to kill the beggar alive.

All the beggars who ate the food of the village were hanged on the big willow tree at the entrance of the village, and those who did not beg were also frightened and went crazy, and then ran away.

For Buddhist monks, all living beings are suffering, and this kind of thing is not actually the original intention of the ghosts. Therefore, the Dharma monks still have a compassionate attitude to make those ghosts die in bliss. But for the Chongyang Dao Chief, that won't work.

The ghosts that have harmed people, why should they surpass them? They should all be killed with a stick!

The head of Chongyang Dao is young and vigorous, and regardless of the dissuasion of the monks, he has to destroy the yin in the village. But the monk didn't give an inch, didn't allow the Yang Dao Elder to make a move, and said that if he wants to do something to these poor Yin Spirits, deal with me first!

The angry Chongyang Daoist hit him with a stick on the spot, and the head of the monk was broken and bleeding.

The monk was also stubborn, standing motionless, letting the blood roll on his head. He said that the Taoist chief has an upright temperament and is jealous and hateful. But I don't know that the Buddha still has a compassionate mentality in his heart. Of course, you are trying to kill blindly for a while, but now that you are involved in cause and effect, sooner or later you will have to pay the price for your actions.

The head of Chongyang said that the poor road is the way of heaven, and he thinks he has a clear conscience! Monk, get out of the way! I don't want to do anything with you! But the ghosts of this village must be destroyed by me!

The great monk didn't give an inch, and said, Dao Chief, how about we make a deal?

In fact, Daoist Chongyang was also a little difficult, he could see that in fact, this monk was not under him, but the Buddhist monk himself did not like to fight, so he tried his best to endure not to do anything with him. If there is a real fight, it is not certain who will lose and who will win.

So the head of Chongyang asked the great monk, what kind of deal?

The great monk said, there are a total of seventeen yin spirits here, monk, I want to dissolve their anger and die in bliss, don't you allow it?

Chongyang Dao Commander said proudly, naturally it is not allowed, the yin soul harms people, but wants to die in bliss, so what should the victim do? I only know that if you hurt someone, you have to pay the due price, and you shouldn't be exceeded!

The great monk sighed and said, why don't I take you seventeen sticks, I can bear a few sticks, and you will let go of a few ghosts, how about it?

As soon as these words came out, Daoist Chongyang was really surprised. He had heard the story of the Buddha sacrificing his life to feed the eagle, but the story was just a story after all, and he didn't expect that there were really monks who were willing to take him seventeen sticks for some ghosts.

You must know that the head of Chongyang Dao at that time was very famous, and even Director Deng Bochuan of the Special Case Department knew his name. He is known in the circle as stepping on yin and yang, holding the sun and the moon. Needless to say, the yin and yang shoes under his feet, the sun and moon stick in his hand, whether it is beating people or ghosts, is a powerful mess.

The great monk said that he would take seventeen sticks instead of the Yin Soul, and if this really continued, it was estimated that the great monk's life would be gone.

Chongyang Dao Chang has slashed countless demons and demons, and his Dao heart is firm, but if he wants to say that he will come with seventeen sticks according to the great monk, he really can't do it. This monk is black and thin, and I am afraid that a stick can kill him.

So Daoist Chongyang sighed and said, why is the master doing this? Buddhism pays attention to cause and effect, is it possible that those who harm others will have to die in bliss?

The monk recited a Buddha name and said that since this matter was bumped into by the poor monk, it means that the poor monk owes them. Or maybe it's the cause that was planted in the last reincarnation, that's why I have to bear the fruit of these seventeen sticks. Dao Chief, if you insist on this, then come!

Chongyang Dao's two eyebrows were raised, this monk was really too pedantic. Really, when I can't kill anyone?

So he said to the monk, "Great monk, don't use this method to provoke me, since you thought that the seventeen yin spirits were endorsing, then I have to weigh it for you." But if we say that in the front, the stick in my hand is not a simple stick, and if I beat you to death at that time, I can't blame me!

When the monk heard Daoist Chongyang say this, he took off his monk's robe on the spot, revealing his skinny back. He said to the Chongyang Dao Chief, Dao Chief, do it! If the poor monk really died at the hands of the Taoist, there would be no complaints. The Buddha can sacrifice himself to feed the eagle, and as a disciple of Buddhism, I can also achieve positive results if I die for some yin souls.

Chongyang Dao Chang said, that's good! As you wish! If I beat you to death with these seventeen sticks, Poor Dao will naturally not say more than half a word, turn around and leave!

If you can only take a few sticks, then I'll spare a few ghosts! Come on!

He pulled out the Sun and Moon Stick and struck it hard at the monk's back.

At first, he was worried that the power of the Sun and Moon Stick was too great, and whether it would break the monk's backbone all at once.

As a result, the first stick was beaten, but only a shallow mark was left on his back, don't look at this monk's black and thin black skinny, I didn't expect his back to be so strong.

Daoist Chongyang was taken aback, and said in his heart that this monk can resist beating!

The second stick increased its strength, but it was still unequivocally blocked by the monk.

Daoist Chongyang has never seen anyone who can harden himself with more than ten sticks, but this time he really saw it.

The first ten sticks only gradually increased the force, but the monk still blocked it unequivocally. Later, Daoist Chongyang was a little worried, this monk is quite evil, could it be true that he will be beaten with seventeen sticks, and then those yin souls who kill people will really die in bliss?

Later, the head of the Chongyang Dao began to use the means, the sun and moon of the sun and moon stick represent yin and yang, this conversion, when the eleventh stick, the monk's back left a black mark.

His back was visibly hurt.

Chongyang Taoist said, monk! If you can't do it, don't hold on, use your own life for the life of some ghosts, it's not worth it!

The monk smiled slightly and said, There are still six sticks.

The head of the Chongyang Dao was furious and said, "Monk, you are looking for death!"

He let out a loud shout and struck him with another stick.

The monk stumbled with this stick, and the flesh and skin on his body broke apart, and he was bruised. But the monk still seemed to be fine, and said with a smile, there were still five sticks.

Daoist Chongyang was a little anxious, but he was also secretly frightened, this monk's back didn't seem to be his own, why couldn't he fight back and forth?

This impatience was a little light and heavy, and the three sticks behind him, the monk's backbone made a soft click. Although it was a light sound, it meant that the monk's backbone was broken.

The backbone is the spine of the person, which is the key point of the human body, and it goes straight to the brain. If you are interrupted, you will at least be crippled. Daoist Chongyang suddenly realized that he had no grievances with this monk, and there was no need to harm other people's lives, so he hurriedly stopped.

He said, Master, why bother?

The monk smiled and said, "There are two sticks."

Chongyang Dao Chang sighed and said, You won. For the sake of your face, you will not be embarrassed by these ghosts. If you keep this money, it will be regarded as my medical expenses for you.

He left a stack of bills behind and turned to leave. As a result, before he had walked a few steps, he heard the monk smiling bitterly and said, "Daoist, please stay."

Daoist Chongyang turned his head and said, What?

Only then did the monk whimper and spit out a mouthful of blood. He said, "Tao Chief, everything in the world has cause and effect, but the world is stupid and cannot get a glimpse of the mystery. The poor monk calculated that I had such a catastrophe today, and I was beaten by your fifteen sticks, and I am afraid that I will not survive the dawn.

His tone was very gloomy, and he said, Dao Leader is now riddled with cause and effect, and you may not notice it now, but it will definitely have an impact in the future. I hope you can't do soul-killing things in the future.

Chongyang Dao Chang said coldly, what should I do, that is my freedom. I'll spare him this time, you can overdo it yourself, what I want to do in the future, and what I do, it's not your turn to care.

He stood up and wanted to leave, and as for whether the monk was dead or alive, it didn't matter to him.

As a result, the monk smiled bitterly, recited Amitabha, stood up and walked tremblingly to the bottom of the big willow tree, took out his bronze bowl and the scriptures in the package, and put them under the tree.

He said, donors, I am afraid that the scriptures will no longer be able to be recited to you, but the scriptures will remain here, recite them well, and dispel the anger in your heart.

When the Chongyang Daoist heard this, he looked back, only to find that the monk was leaning obliquely under the tree, and it turned out that he had already been beaten to death by the Chongyang Daoist.

Later, Daoist Chongyang learned that this monk used a means that he could bear a lot of damage in a period of time, and then slowly cultivate himself.

It's just that the head of Chongyang Dao is too heavy, and this monk's cultivation is not at home, so he was beaten to death.

Daoist Chongyang was shocked at the time, to be honest, he never thought that the Buddhist monk would be killed by himself, after all, when he did it just now, the Buddhist monk actually didn't have any pain at all.

It's just that I didn't expect that once the Buddhist monks were overloaded and used this method, they would not be far from death.

People always have to do something before they die, and the Buddhist monks are arranging the ghosts on the big willow tree, and then use them to help the local souls to be reincarnated as soon as possible.

On the contrary, it was the head of the Chongyang Dao who accidentally injured the Buddhist monks, and he was always in guilt. Especially seeing that the Buddhist monks would rather die by themselves than let him hurt those ghosts, it is really admirable.

It is precisely because of this that after this incident, Daoist Chongyang thought carefully about his past life. Later, after he asked to meet the head of the Maoshan Taoist sect at that time, he made up his mind to atone for his earlier killing.

Since then, the famous Chongyang Daoist has disappeared, but there is a homeless man who only eats leftovers and cold rice, can only sleep on the ground, and can only walk on his legs.

If it weren't for the fact that we passed through Golmud for Qinghai's skinning knife and met this atonementer, I'm afraid that the story of the atonement would still not be passed down.