At half past two in the morning, Chen Ziyang was woken up by Lao Dao, and put on the red socks and red pants that Lao Dao had prepared for him with sleepy eyes. Chen Ziyang saw that Lao Dao's eyes were bloodshot, and knew that his master should have drawn talismans all night.

Chen Ziyang walked to the outhouse and saw the results of Lao Dao's busy work for a day and a night yesterday, and four piles of yellow spirit runes covered the ground of the outhouse. Chen Ziyang's second uncle was helping Lao Dao move the four piles of spirit runes to the upside-down donkey outside.

When the two of them moved the spirit runes, Chen Ziyang found that these spirit runes were glued to a thick hemp rope. The thick hemp rope was tied into a large rope loop, which was densely covered with spirit runes. At first glance, it looks like a circle of countless spirit runes.

Lao Dao used the rice bag that contained glutinous rice yesterday to fill the firewood ash in the two stoves. At this time, Chen Ziyang knew why Lao Dao asked him to add more firewood when he boiled lard yesterday, not because it was so fast to boil lard, but because the firewood ash seemed to be useful. What is the specific use of Chen Ziyang is unknown.

After the four spirit rune rings, four big roosters, half a bag of firewood ashes, and some other miscellaneous demon-subduing things were all carried onto the upside-down donkey, Lao Dao carried his box and Chen Ziyang to Wang Jili's house.

After counting the personnel and items, Bai ate Lao Dao, Chen Ziyang, Lao Wang Tou, Lao Wang Po, Lao Wang Tou's four sons, Chen Ziyang's second uncle and second aunt, Lao Wang Tou's eldest daughter-in-law, Ma Widow, a total of twelve people, except for Lao Wang Tou who stayed to take care of Wang Jili, the remaining eleven people took it, resisted, pushed it, and the group went straight to the blood spirit coffin.

A group of people walked on the mountain road, each with a string of garlic around their necks, a pair of masks on their chests, this mask is still a dust mask, a bowl-shaped plastic cover is buckled on the mouth and nose, and there are two large discs for filtration on both sides, the locals call this kind of mask a pig's mouth mask, because the person wearing this mask looks like a pig's face at first glance.

Everyone has a transparent colorless goggle on their head, because this thing is not breathable and it is very uncomfortable to wear on the eyes, so everyone fastens it on the head first. This group of people looks awkward, but fortunately, no one else pays attention to them at this time.

On the way, Lao Dao told everyone about the overall plan and the principle of the Blood Breaking Spirit, as well as the division of labor of each person, and everyone was impressed by Lao Dao's methods and bold ideas.

The principle of the exorcism method used by Lao Dao this time is to bully children with insufficient IQ.

Lao Dao judged that this blood spirit had just begun to form more than twenty years ago, and the spirit was just beginning to develop, so it was easy to be deceived. Therefore, Lao Dao prepared to use four big roosters and four silver eight-character spirit runes written in Wang Jili's blood to become stand-in roosters to impersonate Wang Jili. Let the four of them each take a chicken to walk around the coffin of the blood spirit to attract the blood spirit.

If Lao Dao is not wrong, the blood spirit will feel very strange when he finds Wang Jili who has stepped on his "house" hanging around, isn't Wang Jili possessed by it, he has been tortured and is about to die, so a good Wang Jili has appeared.

In the past, this blood spirit had divided a trace of resentment attached to Wang Jili and tortured him, but now he suddenly found a Wang Jili who was not possessed by resentment, and the blood spirit would definitely divide another trace of resentment and attach it to this fake Wang Jili to find out.

If the first fake Wang Jili succeeded in attracting the blood spirit, it would prove that the old method was effective, and so many people had not wasted their efforts in vain in the past two days. If the old way method doesn't work and can't attract blood spirits, then it's a big deal that everyone pats their butts and retreats quickly, as long as they don't take human life, spend some money in vain, and don't lose anything by giving some effort. Whether this method can be successful depends on whether this first step can be effective.

If this first step worked, the rest would be easy, and that was to continue to deceive the Blood Spirit. Send the remaining three fake Wang Jili one by one, after this blood spirit has divided its grievances once or twice, it is found that there is still Wang Jili who has not been possessed, then this blood spirit will definitely be furious, and continue to divide more grievances attached to those fake Wang Jili.

It wasn't until the fourth rooster stand-in appeared that the blood spirit's anger would reach its peak, and it would surely pour out all the remaining resentment on the last stand-in. Because the blood spirit is originally formed by resentment, and every part of the resentment is the mana of the blood spirit, it can be said that this last time is all the remaining mana of the blood spirit, that is, the true body of the blood spirit is attached to the fourth rooster stand-in.

The reason why Lao Dao said this is because these four rooster stand-ins plus Wang Jili's real body are a total of five "people". For the blood spirit to possess them all, it must be divided into five parts. Any spirit body, which is attached to another yang body, can only be divided into five parts at most. Five is the middle number, and five is located in the middle of the hexagram, which symbolizes that there is a positive.

That's why the emperor is called the Ninety-Five. If the blood spirit is divided into more than five parts, it will turn from yin to yang, and it will definitely not be dispersed, even if it is forced, it will only end up with a dissipation of qi and spirit, which will directly save everyone's trouble. Because the blood spirit had already divided a grievance before, four stand-ins of the big rooster were enough.

The four rooster stand-ins possessed by the blood spirit, according to the strength of the resentment of the possessed blood spirit, were hung on the four wooden stakes in the south, east and west, the smallest resentment was placed in the west, followed by the north and south, and the heaviest resentment was hung on the wooden stake in the east, and then the blood spirit on the substitute rooster was trapped with the sleepy charm made of the old way, and the others hurriedly broke the coffin, and it was only a matter of time before the blood spirit coffin without the blood spirit was broken.

The remaining resentment of the blood spirit and the blood spirit body will be destroyed one by one after the sun appears. That's why the rooster stand-in possessed by the blood spirit's body is hung on the east stake, which is the first to be hit by the sun, so that the sunlight can weaken the mana of the blood spirit body for a longer time.

Even if the blood spirit gets angry in advance and completely possesses the second or third rooster stand-in, it doesn't matter, the old way will instruct the person carrying the rooster stand-in in time according to the change of the situation, telling them which stake to hang the stand-in on.

There are two difficulties in the whole plan, one is whether the blood spirit will be fooled; The second is that if the blood spirit is really fooled, when the blood spirit finds out that he has been fooled and wants to return to the blood spirit coffin, how long can these things of the old way trap them, and whether they can last until sunrise, if the blood spirit is really lured out, and the old way's sleepy charm can't last until sunrise, everyone will have to finish playing.

In fact, this second difficulty is the most dangerous, and when Lao Dao told everyone about the plan, he concealed the danger. After all, the situation is unclear now, so it's better not to shake the morale of the army first.

In less than half an hour, eleven people walked to the clearing, and moved from the periphery of the clearing to the place where the tin water tank was placed.

Lao Dao looked at his watch, it was almost half past three, and the time was just right.