Chapter 36: Yin and Yang Eyes

Chen Ziyang is looking at Liu Banxian's spirit shed, there are several wreaths and a paper horse in the corner of the spirit shed, the paper horse is covered with a paper jacket, and in front of the paper horse there is a paper boy leading the horse and a pair of paper boys and girls. These things were used to send trays to the deceased the night before the funeral. It is said that this time is the third night of death, when the soul of the person leaves, so burn a mount for the deceased, and if the deceased is a man, he will burn a paper horse, and a woman will burn a paper cow. Then burn the children, boys and girls to serve him, immediately put a paper jacket, put gold ingots and paper money or something, give the deceased flowers on the road, and then burn a child named Shunshou who leads the horse, which means that everything is smooth and smooth, and the family of the deceased carries a lantern and shouts loudly to the west, so that the deceased can go well.

It is said that it is normal to put these things in the spiritual shed, but Chen Ziyang suddenly saw a person looking at the pair of children, boys and girls with his hands behind his back. That's not right, who would have nothing to do with that paper man and paper horse? That person was watching, as if he felt Chen Ziyang's gaze behind him, so he turned around to look at Chen Ziyang, Chen Ziyang saw this person's appearance, and he was frightened, this person turned out to be the dead Liu Banxian! Although Chen Ziyang has only met him a few times, he will never admit his mistake. When Chen Ziyang looked over again, there was nothing in that place, and there was no half of it.

Chen Ziyang rubbed his eyes, he knew that it was not his eyes that were dazzling, but that his yin and yang eyes were intermittently good...... Since the old Taoist taught him the Dao technique of yin and yang eyes, Chen Ziyang has insisted on cultivating every day. When he was in college, he never stopped, watching the sunrise in the morning and the newly rising moon in the evening, for seven or eight years, rain or shine, never stopped. But even if Chen Ziyang worked so hard, his yin and yang eyes were barely cultivated to the first level, and he was still ineffective.

Chen Ziyang once asked the old Taoist about the reason, it was not that Chen Ziyang did not cultivate hard, nor that there was a problem with his cultivation method, but that his physique was not suitable for practicing Yin and Yang Eyes.

Cultivating the Yin and Yang Eye either requires strong mana, or an innate Yin and Yang Eye physique. But Chen Ziyang doesn't occupy this first point, because there is little soft yang qi in the eight characters, so Chen Ziyang's mana is pitiful, and he doesn't have this second point. Lao Dao once told him that people's physiques are different, just like some people are born with ghosts, that is, they are born with yin and yang eyes, and like Chen Ziyang, who is virtuous, even if he practices yin and yang eyes for a lifetime, he may not be able to achieve small success.

At the beginning, Chen Ziyang was still unconvinced, thinking that hard work could change all the talent gaps, but after listening to his classmates tell the story of the dog whistle when he was in college, he understood that people are indeed different. Dogs' hearing is much stronger than that of humans, and dogs' hearing range is also much wider than that of humans, so someone invented a dog whistle according to this principle, which can make sounds that humans can't hear but dogs can hear, so that the owner of the dog can call the dog without shouting loudly, and it won't make noise. However, there are some people whose hearing is naturally different from ordinary people, and if they use a dog whistle within the hearing range of such people, they will feel headaches and tinnitus.

The same is true for yin and yang eyes. Some people are born with the ability to see ghosts, and some people will not be able to see for the rest of their lives, even if they are supplemented by magic. But fortunately, Lao Dao does not have high requirements for Chen Ziyang, as long as he can reach the first layer of yin and yang eyes with the help of grapefruit leaves soaked in white vinegar, Lao Dao is satisfied.

The Yin and Yang Eyes are divided into six layers. The first layer can see the dragon qi, the second layer can see the yin and yang, the third layer can see the luck, the fourth layer can see the past life and the next life, the fifth layer can see the ten lives and ten lifetimes, and the sixth layer can see the past and the future. Of course, the last three layers are just legends, according to the old Tao, the yin and yang eyes he has seen have only practiced to the realm of two and a half layers at most, and with the help of white vinegar soaked grapefruit leaves, he can barely reach the third layer.

Soaking grapefruit leaves in white vinegar can enhance the mana of yin and yang eyes. A person who has practiced the first layer of yin and yang eyes can open the second layer of eyes with the help of white vinegar soaked grapefruit leaves. However, the effect of white vinegar soaking grapefruit leaves, with the higher the number of layers of yin and yang eyes, the worse the effect, a person with the second layer of yin and yang eyes, with the help of white vinegar to soak grapefruit leaves, is unable to open the third layer of yin and yang eyes. Unless this person has cultivated the Yin and Yang Eye to the point where he is about to reach the third layer, he can only open the third layer of Yin and Yang Eye by soaking grapefruit leaves in white vinegar. And this thing has no effect on ordinary people's eyes.

The purpose of Lao Dao letting Chen Ziyang open the first layer of yin and yang eyes is so that he does not waste the skill of finding dragon points. As the saying goes, three years to find the dragon, ten years to point points. It is easy to find the dragon and it is difficult to point the hole, and if you find the real dragon but you can't hit the dragon's den, then the dragon will be in vain, but learning the art of the point is not something that can be done overnight, and it takes a lot of time to practice and compare it with the real thing in order to achieve something. And although there are many mountains near Big Walnut Town, there is not one that is up to the Dragon's Lair level, at least not one has been found in the old way for several years. Relying on the illustrations in the book to learn to find the dragon point is just a piece of paper, so in response to this situation, Lao Dao thought of a compromise to make up for it, that is, to use the first layer of yin and yang eyes to view the acupoints.

What is Feng Shui, Feng Shui is simply the use of qi, without wind, qi gathers, and when water is obtained, qi melts. Good feng shui acupuncture points can store qi, so as long as Chen Ziyang has practiced the method of observing qi in the first layer of yin and yang eyes, when he finds the dragon, he can directly see the convergence point of qi, which is the dragon's lair. It can be said that this method used by Lao Dao is a method tailored to Chen Ziyang to find the dragon and point points.

Chen Ziyang has been cultivating Yin Yang Eye cultivation for ten years, and he has barely reached the first layer so far. The ghost of Liu Banxian that it saw just now was indeed Liu Banxian's ghost. It is said that the yin and yang eyes cannot see ghosts until the second layer, but because there is still a trace of yang energy in the ghosts of people who have just died. So the ghost at this time is not a complete yin soul, the strength of the ghost is between yin and yang, and the strength of qi is very close, so Chen Ziyang inadvertently saw Liu Banxian's ghost with yin and yang eyes.

Seeing Liu Banxian's ghost noticed him, Chen Ziyang quickly patted his ass and ran away, he couldn't stay here, originally the purpose of his coming was to see Yang Lei's liveliness, but now he was discovered by the ghost, in case it was attached to him again, he had to send it with burning paper, it took a little effort, the key was too uncomfortable to be possessed by a ghost, and it was too embarrassing to be possessed by a ghost as a Maoshan Taoist. Although Chen Ziyang has long been accustomed to this kind of thing, but if he can hide or hide, who let Lao Dao die early, and no one will protect him.

This has to let other Maoshan descendants know that there is nothing a Maoshan master can do to take a ghost, and he is afraid of being possessed by it, Chen Ziyang has to be expelled from Maoshan.