Bochi Lao Dao did a lot of calculations, but he didn't count that the rooster actually crowed.

There was nothing wrong with the rooster crowing, but now it was half an hour before dawn, and it was the time when the rooster crowed at its most joyful. But it was the stand-in rooster that crowed.

The rooster has a very heavy yang energy in his body, and it is most suitable to be a stand-in for a living person, but the Taoist technique of a stand-in rooster has a disadvantage that is not too big or small, that is, the rooster that is a stand-in must not crow.

As long as the stand-in rooster crows, the demons attached to the chicken know that the person they possess is not a person, and this Taoist technique is broken. Therefore, the four stand-ins of the big roosters, the old way used fine hemp rope to tie the rooster's beak in advance, but he was afraid that they would crow.

But I don't know why, maybe there was a problem with the hemp rope tying at the beginning, or the hemp rope was loosened in the process of carrying the rooster, and one of the roosters actually crowed. This chirp is extremely loud, it really deserves to be a big rooster that has been chosen by thousands of people, and it cries loudly. But this rooster crow broke the heart of the old man.

Originally, in the old way's plan, the attached resentment on the first two to three stand-in roosters was relatively small, and the resentment of the blood spirit attached to the chicken was impossible to find out that this stand-in was actually a rooster because of the lack of mana. The only one who can see through the deception is the Blood Spirit itself.

But with the power of the old way's silver rune, even if the mana of this blood spirit body is high, it will take more than a quarter of an hour after possession to find out that it has been deceived, a quarter of an hour is just a conservative statement, at least twenty-five minutes away from the old way, but because human life is at stake, the old way must be foolproof, so when calculating how much time the stand-in rooster can delay, the old way is calculated according to the most conservative quarter of an hour.

After the stand-in rooster was broken, Lao Dao continued to weaken the mana of the blood spirit with the spirit rune circle made of the sleepy talisman, and this spirit rune circle lasted at least a quarter of an hour. Even if both of them were broken by the blood spirit, Lao Dao still had the magic weapon in the box and his Dao technique, all of which should add up to him for an hour, it shouldn't be a problem.

An hour later, the sun was getting high. At that time, the coffin of the blood spirit had been broken, and the sky was bright, and the blood spirit exposed to the sun had nowhere to hide, and it would soon disappear into invisibility under the sunlight.

But now this damn stand-in rooster method has broken itself. With this rooster crow, the method of substitute rooster is useless, which means that the time left for these people is directly reduced by fifteen minutes.

These fifteen minutes seem to be not tight, but it may be between life and death, without the fifteen minutes of the stand-in rooster's delay, the rest of the time is quite compact, if there is any accident, before sunrise by the blood spirit body out of the trap or the blood spirit returned to the blood spirit coffin, the broken spirit is not a small achievement, and the loss of eleven lives is a big matter.

Lao Dao saw that the silver spirit runes on the four big roosters were burning one after another, and the bodies of the four stand-in roosters were drying up at a speed visible to the naked eye, and the four chickens quickly turned into chicken jerky, and they could no longer crow. The blood spirit has already seen through the method of stand-in, and now it can only rely on the spirit rune circle.

Lao Dao shouted, telling them to speed up and break the coffin, and at the same time gestured to Chen Ziyang, and then carried the big box on his back and went straight to the blood spirit body in the easternmost wooden stake.

Chen Ziyang was very surprised when he saw that Lao Dao gave him a signal, this was different from what Lao Dao had told him before, how could it be advanced. How did he know the danger now? However, Chen Ziyang still followed Lao Dao's previous instructions and ran to the westernmost wooden stake, preparing to burn the spirit rune circle according to Lao Dao's instructions.

The spirit runes that form a circle of spirit runes are called trapping charms, which can absorb and trap all yin energy. The Blood Spirit's resentment is also a type of Yin Qi, which can be sucked into the Trap Charm to trap it, but it takes time for the Trap Charm to absorb the Resentment.

Originally, the stand-in rooster delayed enough time to absorb resentment, but now there is no stand-in rooster, fortunately, there is still the old way to delay the time, the old way in order to be foolproof, the original back hand, in advance of the arrangement of the five senses resistance method.

Lao Dao had previously put the pig ears, pig nose, pig eyes and pig tongue cut from the pig's head into four large canned bottles. Then he put a life spirit talisman that had already been written in it, and dripped a few drops of Wang Jili's blood on the life spirit talisman, and finally poured Chen Ziyang's boiled lard into the canned bottle, and buried it under four wooden stakes, using the five senses spirit resistance method.

According to the classics, the predecessor of the five-senses resistance method is called the six-senses spirit protection method, which originated in the Sui Dynasty and was a particularly widely used tomb spirit protection formation during the Sui Dynasty. The principle is to use the six senses of sight, hearing, smell, taste, touch and sensation to detect the invasion of yin and evil in advance, so as to eliminate yin and evil and protect the soul of the tomb owner from being violated.

The eyes are the senses of sight, the ears are the sense of hearing, the nose is the sense of smell, the tongue is the sense of taste, the body is the sense of touch, and the heart is the senses.

At that time, the Six Senses Spiritual Protection Method was to dig out the eyes, ears, nose, tongue and heart of a living person, and then refine the other parts of the person's body into human oil, wrap them in the outside of these five organs, place them in special vessels, and place them under and around the coffin according to the direction of the five elements, so as to achieve the purpose of protecting the soul of the tomb owner.

No one knows whether this formation is useful or not, but after the death of the royal family members and dignitaries of the Sui Dynasty, they all like to use this method, and some even use more than one set of Six Senses Soul Protector Array. According to the wild history, after the death of Yu Wenhua's father Yu Wenshu, his tomb was decorated with 3,500 sets of six-sense soul protection arrays made of 3,500 prisoners of war. It is the largest number of applications for this formation.

Because the Six Senses Soul Protector Array was too cruel and too hurtful to the heavens and harmony, it was slowly abandoned in the Tang Dynasty, and the formation that had been handed down became incomplete. However, the six-senses spirit protection array has slowly evolved into the five-sense spirit blocking method, but the current five-sense spirit resistance method is very different from the original six-sense spirit protection array.

The current Five Senses Resistance Method has been reduced from six senses to five senses, the sixth sense represented by the heart is missing, and livestock is used instead of people, but these organs and the fat that boils the oil must be taken from the same animal. The role of the Five Senses Protector is no longer to protect the soul, but to preserve the soul.

Lao Dao put a life spirit talisman in the canned bottle, and the function of this talisman is to preserve the life qi of people. A few drops of Wang Jili's blood were dropped on the spirit rune, and Wang Jili's anger was saved on the spirit rune. Then seal the spirit rune and the pig's organ with lard, so that this trace of vitality will "live" under the action of this organ, so as to attract blood spirits.

When cooled, the lard turns into a white paste-like grease, which prevents the leakage of this trace of anger and has a certain hindrance to the invasion of evil spirits.

The key to breaking the coffin is in a "deception" word and a "trapped" word, first deceive the blood spirit body, now this step has been successful, and the rest is to trap the blood spirit until sunrise. These five senses are the old way is afraid that the time to trap the blood spirit is not enough, so he keeps the back hand to trap the blood spirit.

Lao Dao imagined that after the blood spirit found out that the substitute rooster was not the real Wang Jili, he would definitely look for the real Wang Jili and search for his breath, so he would immediately find a trace of Wang Jili's anger kept in the canned bottle under the stake.

In order to eliminate this trace of anger, the blood spirit will use resentment to destroy this trace of vitality. However, the lard in the canned bottle will prevent the resentment from entering, thus giving the Sleepy Charm enough time to absorb the resentment.

Who knew that this back hand was actually started in advance.