Niu Gensheng sleepwalked to Shenzhou Danxia Mountain Yin and Yang Yuan Stone to see the clouds in the sky and open Yunshu, the sky * electricity is combined, the rain and the sky are alternating with yin and yang, thunder and lightning, heaven and earth are happy! People also want yin and yang harmony! Lonely yin is not long, and it is difficult to be high in yang! Yin and yang must always be harmonious! Yin and yang should always be the best in heaven and earth! Heaven and earth are the same spring! Say that someone is conservative, many people usually say that he is an old feudal in ancient times, but do you know that the ancients were not conservative at all, and even more open than modern people, don't buckle the hat on the heads of the ancients! From the ancient spring palace paintings that have been handed down to the present, to Ximenqing's original Yunyu unique tricks, and then to today's introduction of "Heaven and Earth Yin and Yang Joy and Happiness", the ancients played countless tricks, to give the simplest example, in the "Heaven and Earth Yin and Yang Joy and Happiness" said "Nine shallow and one deep, to be ten Hou and finish", the author can write such words, it is estimated that there is no less research on that aspect of things, and also left a copyable textbook-style tutorial for later generations of Xing education.

Why should the clouds and rain be nine shallow and one deep? "Heaven and Earth, Yin and Yang Joyful and Happy" gives this explanation

The author of "Heaven and Earth Yin and Yang Happiness and Great Happiness" is Bai Xingjian, who is not famous in history, but his elder brother is very famous, that is, the great poet Bai Juyi of the Tang Dynasty. After all, Bai Xingjian has a great literary brother, why would he create such a vulgar work? In fact, there is no need to be curious, because in the Tang Dynasty where Bai Xingjian lived, similar works were very popular among the people, and the open Tang Dynasty did not strictly prohibit this. Works of this kind of theme are already strange in the eyes of the common people.

Why should the clouds and rain be nine shallow and one deep? "Heaven and Earth, Yin and Yang Joyful and Happy" gives this explanation

After reading "Heaven and Earth Yin and Yang Happiness and Great Happiness", you will find that this is almost all about the extravagant life in the palace, the detailed records of the emperors and their favorite concubines when they were in the clouds and rain, etc., "nine shallow and one deep" This kind of move that sounds like a picture makes people's brains make up the picture, and it is also one of the many moves of the emperor and his favorite concubines when the clouds and rain. Therefore, Bai Xingjian's work only truthfully recorded the private lives of the emperors of the Tang Dynasty, and did not exaggerate the facts and make them up out of thin air.

Why should the clouds and rain be nine shallow and one deep? "Heaven and Earth, Yin and Yang Joyful and Happy" gives this explanation

Saying that someone is conservative, many people usually say that he is an old feudal in ancient times, but do you know that the ancients were not conservative at all, and even more open than modern people, don't buckle the hat on the heads of the ancients! From the ancient spring palace paintings that have been handed down to the present, to Ximenqing's original Yunyu unique tricks, and then to today's introduction of "Heaven and Earth Yin and Yang Joy and Happiness", the ancients played countless tricks , The author can write such words, it is estimated that he has studied that aspect of things, and has also left a copyable textbook-style tutorial for later generations of Xing education.

Why should the clouds and rain be nine shallow and one deep? "Heaven and Earth, Yin and Yang Joyful and Happy" gives this explanation

The author of "Heaven and Earth Yin and Yang Happiness and Great Happiness" is Bai Xingjian, who is not famous in history, but his elder brother is very famous, that is, the great poet Bai Juyi of the Tang Dynasty. After all, Bai Xingjian has a great literary brother, why would he create such a vulgar work? In fact, there is no need to be curious, because in the Tang Dynasty where Bai Xingjian lived, similar works were very popular among the people, and the open Tang Dynasty did not strictly prohibit this. Works of this kind of theme are already strange in the eyes of the common people.

Why should the clouds and rain be nine shallow and one deep? "Heaven and Earth, Yin and Yang Joyful and Happy" gives this explanation

After reading "Heaven and Earth Yin and Yang Happiness and Great Happiness", you will find that this is almost all about the extravagant life in the palace, the detailed records of the emperors and their favorite concubines when they were in the clouds and rain, etc., "nine shallow and one deep" This kind of move that sounds like a picture makes people's brains make up the picture, and it is also one of the many moves of the emperor and his favorite concubines when the clouds and rain. Therefore, Bai Xingjian's work only truthfully recorded the private lives of the emperors of the Tang Dynasty, and did not exaggerate the facts and make them up out of thin air.

Why should the clouds and rain be nine shallow and one deep? "Heaven and Earth, Yin and Yang Joyful and Happy" gives this explanation

Special statement: The content of the above article only represents the author's own views and does not represent the views or positions of Sina Kandian. If you have any questions about the content, copyright or other issues of the work, please contact Sina Kandian within 30 days after the publication of the work.

"Heaven and Earth, Yin and Yang, Joy and Great Happiness" by Tang Baixing. Bai Xingjian (776-826), Zizhihui, the younger brother of Bai Juyi, was a literary scholar of the Tang Dynasty. This piece was originally in the Mingsha Mountain Grottoes of Dunhuang, which was discovered by the French archaeologist and sinologist Bo Xihe at the end of the 19th century, brought back to Paris, and is now stored in the French National Library in Paris. Duan Fang, the governor of the Qing Dynasty, once paid a lot of money to photograph the Dunhuang scroll in Paris. In 1913, archaeologist Luo Zhenyu published a version of the Corot plate. In 1907, Ye Dehui, a scholar from Changsha, Hunan Province, edited "Heaven and Earth, Yin and Yang, and Great Happiness", which was engraved into a book in 1914 and included in the "Shuangmei Jingge Series". In 1951, the Counsellor of the Dutch Embassy, Gao Luopei, revised it and included it in the second volume of the "Secret Drama Illustrated Examination", "Ten Kinds of Secretaries". Gao Luopei explained the 15 paragraphs of "Da Le Fu" paragraph by paragraph, and his comment on the full text was: "This article is beautifully written and provides a lot of material about the living habits of the Tang Dynasty. Heaven and Earth Yin and Yang Joy and Happiness Bai Xing Brief Writing (original text)

The life of the husband is the foundation of man, and the lust is the benefit of man. Saving money is nothing more than food and clothing. [Food and clothing] are sufficient, and nothing is far from pleasure. [Entertainment] is the most refined, very much the way of husband and wife, in line with the love of men and women. Love knows, don't even hand over [original note: the handover, the husband and wife walk the way of yin and yang]. The rest of the officials are famous, and the decline of real favors is also.

The construction of the husband has become the cause of the group and the end of creation. Heaven and earth are handed over and overlaid, men and women are handed over and yin and yang are smooth, so Zhong Ni called the marriage of the great, the poet wrote the article "Mantis". Kaoben seeks his roots, and does not leave here. Then I think of the ambition of men and women, and the appearance of beautiful women. The image of the fate is erected, because the image is taken from the meaning, and the hidden and false machines change, all of which are endless. Difficult words with different names, and with the sound note, from the age of childhood, died at the end of personnel. Although it is obscene, it is a good situation. With the joy of people, don't be happy with this, so the name is "Great Happiness". As for the slang horn, there is no concealment. Only smile at the moment, □□ but elegant, □□□□,

Fu said:

At the beginning of Xuanhua, the furnace was Yaoqi, the strength became a male, and the female was melted and soft.

Cast the two bodies of men and women, the two instruments of yin and yang.

Looking at his male nature, he is both rigid and upright;

The quality of women is also a rule.

When the husband embraces him, the beginning of the total horn, the chrysalis carries the red sac, and the flower contains the jade.

Suddenly, the skin opens and the head is exposed [original note: male also], and the Russian flesh is protruding [original note: female also];

The years have changed, and the black hair of the birth of Ji Ji [original note: male also];

As the days go by, the trickling red water [original note: women].

Now that the man has been crowned, and the woman has been in the old age,

The gentle face is like jade, and the shy face is like a fairy.

Yingwei is splendid, beautiful and beautiful, and the snow is clean with no hands, and the pink neck is full of flowers.

Seeing the talent of Angzang, it is known to be very beautiful;

Seeing the quality of the slender, I gradually felt the beauty.

The grass and trees are beautiful, the clouds and water are fragrant, the young leaves and flowers, and the fragrant wind surrounds the building.

Yan Jieyi wants to be a man, and his heart is ten thousand.

However, it is to ask for Jishi and ask for good media.

The first six ceremonies ended with a profit, and a hundred taels came again.

Both are levied in the two surnames, and the gift is in the same cup.

So on the night of youth, under the red light,

The crown is removed, and the flower sideburns will be removed.

Thinking silently, there are parrot words;

Tenderness is secret, it is the hexagram of the phoenix.

It is out of the red bird, the red robe, the foot is raised, and the buttocks are raised.

The woman holds the male stem, and the female heart is terte, the male has the female tongue, and the male mind is faint.

Apply the liquid and rub it up and down.

Affectionately admired, the seams are slightly blooming and I don't know;

Push forward forcefully, and the stem protrudes into it as if it were cut.

Watching his children open a little bit, the essence is leaking. Six belts with wipes, bearing the basket attendant.

However, it is made in husband and wife, and the so-called yin and yang are in line with it.

From this time, there is no closure.

or a moonlit night in a high-rise building, or an idle window in the morning and dusk;

Read the scriptures of the plain woman and look at the hidden side of the shop. Standing barrier round application, leaning on the pillow horizontal cloth.

The beauty is a skirt of Tuoluo, unembroidered hakama, cheeks like flowers, and waist like a bundle.

The eyes are tactful to latent comfort, and the eyes are sluggish and look down;

The first variant is patted, and then from the beginning [扌博] [扌素].

Or lift the foot and go over the shoulder, or the skirt to the belly.

However, he snorted his tongue and raised his tongue.

The jade stem was angry and raised his head [original note: male also],

Jin Gou trembled and opened his lips [original note: female also].

Standing like a lonely peak, like a tart of Saga;

Zhan is like a deep valley, moving the chicken platform.

So *flowing, *overflowing.

The woman is on the pillow and supports the waist, and the man is on the knee according to the bed.

The jade stalk is up and down, rubbing left and right.

Yang Feng goes straight in, encountering too many strings;

Yin dry and evil, uneven grinding in the grain

[Original note: "Handover Sutra" cloud: The male yin head is also called "yin dry". and "The Book of Plain Women": A woman's yin is one inch deep and the strings are said, and five inches are said to be grainy, and if you cross the valley, you will die.

Don't pick up and knock down, and rub sideways.

The buttocks shake like a vibrating, and [corpse + cover] is like being buried.

Warm and smooth, the □□ is deep,

or rapid, or slow.

The shallow insertion is like a baby with milk, and the deep stab is like a frozen snake entering the hole.

Fan and nuclear want to swallow, impact and rooted.

At first shallow and deep, then floating and sinking.

The tongue goes into his mouth, and [corpse + cover] pierces his heart,

Wet, whining, or immediate, or its pinching.

or soaked for a long time and drowned, or jerked and slipped.

Wipe it dry with a silk and then inside it.

The bag is single and messy, and the stem is forced to be plugged and attacked.

The voice of the baby, every time I smell the shortness of breath;

Shake your feet, and feel the fragrance when you feel the wind.

However, even more indulgent lewdness on the pillow, with the art of the room,

Nine lines are shallow and one is deep, and the ten marquis are finished.

It is both wanton and sudden, but also looks down and sees it.

The woman's voice trembled, and her hairpin hung down in a mess.

Slow eyes and horizontal waves into the sideburns, comb low and half moon eyebrows.

The man also has blank eyes, and his limbs are spread,

Inside*, the pool of Jinliu Dan acupoint

[Original note: "Dong Xuanzi" said: The woman's yin hole is the Dan Cave Pool].

So the jade stem retreated, the golden ditch was not covered, the strength was divided, and the shape and spirit were scattered.

The essence is still wet, and the side sticks between the day bags;

[The corpse] was still full of juice, and it flowed down outside the Shiri Gate.

The maid entered the silk and fragrant soup, washed the shade, and straightened out the crotch.

Bloom the box and change the clothes, and take the treasure mirror and remake.

Fang Naizheng Zhu Lu, got off the silver bed, smiled coquettishly, and wandered.

At this time, it can be played, and it is unforgettable.

There is also a graceful concubine, light and concubine,

Thin eyes and long eyebrows, smiling face.

The lips of the peony with bright teeth, and the cheeks of the hibiscus with pearl ears.

Walking and staggering, the words are pleasant.

The danger of combing the high bun, and the brilliance of the long skirt.

The body is as light as a dance, to the Qiong branch in the moon;

The sound is wonderful and can sing, and the jade leaves between the broken clouds.

Looking back at the black, the boasting flowers of phoenix algae;

With a happy tongue, he is stationed in the dragon media.

But under the window, the day is prolonged,

The skirt is taken off, and the flowers are all abandoned.

And patted to sit in a hug, and gradually fell asleep.

Tongue with milk, raise waist and knees.

The dragon turned, the silkworm lingered, the eyes were staring, and the feet were staggering.

The eagle must look deep, but lift its feet and look carefully;

The falcon bed is steep and narrow, lying on its side and diagonally crossing.

Touching up and down, grasping vertically and horizontally;

Or force to the jiri, or take the mouth.

It is both clinical and volleying, and riding the belly and poking upside down.

It's time also, Concubine Xu is ashamed of the nuclear bag, and Xia Ji is ashamed to cover up [corpse + Zhu].

Then there is a reflection body, turning the body lightly, returning to the sperm and forbidden liquid, and inhaling the pharynx.

It is the whole nature of learning the Tao, trying to prolong life to prolong God.

If the husband is young and the wife is tender, and the husband is obedient and the wife is humble,

The festival is warm in the sky and the sun [original note: spring], and the boudoir is also embroidered with red curtains.

The warbler turns to the forest and is opposite, and the swallow is winged at the same time. Luo Hao is rolling, and the incense is added at dusk.

Feints, forbearance.

The pillow is handed over, with the surprise of the red lips;

Flower step, grasp the slenderness of the hand.

Its summer also, the deep room of the wide courtyard, the red silk green tent.

The shadow of the sun is in front of the window, and the light is shining through the flowers.

Stirring the willows, shaking the green shadow in the lotus pond;

Lingering pavilion sunflower, scattered flowers and light in the painting banner.

Don't be too uncomfortable, slender, emotional, and indulgent.

Makeup is thin and the clothes are light, and the smile greets and farewells.

Holding the fan and shaking together, folding the flower branches and playing with it.

Step by step incense steps, climb the feast and move musically.

The bath is rippling, like a mandarin duck in a pond;

Sleeping together on the Kuang bed, such as the Luan Feng of the embroidery pavilion.

Its autumn also, the jade is especially Zhan, Zhu Yu is half smoked,

The acacia (sparse) and the leaves fall, the pond lotus is lush and the flowers are numerous.

Collect the fan and close the day, cover the tent and hang the clouds.

The strings are tuned to the phoenix, and the brocade is woven with mandarin patterns.

Through the curtain light and bright crystal, the fragrance is diffused.

At this time, too, the husband is merciful and the wife loves. It's better to serve Qian than Wenjun.

In winter, it is a warm room and a boudoir, and it will be carried together.

The mandarin duck is covered with jade, and the pillow coral mirror is like glass.

Spread the felt carpet and the snow gathers, and the embroidery quilt is low and the flowers are low.

The incense is carved with sandalwood, and the comb is carved with red rhinoceros.

The flower skirt of the haunting phoenix belt, the emerald snow grate.

The green wine is poured together, and there is the scorching of spring;

The red furnace presses the knees, and there is no cold desolation.

Yan Ru half smiled, and his eyebrows seemed to be crying.

The delicate mouth is graceful, and the green eyes are low.

Wandering in one place, why be ashamed to Yan?

When the restraint of the heavy shackles, but hate the rooster.

The couple's four-season happiness is also like the success of the peach season.

If the husband and wife are old, yin and yang wither,

[The corpse] is empty and wins,

[Corpse + cover] weak and irritable.

is still faster than the heart, not worried about the brain leaking sperm.

The best in the letter room, the best in the real world.

If the emperor goes down to the south and returns to the west hall,

The green clothes lead the front, and the fragrant wind fans back. The prostitutes greeted her, and the palace officials greeted them.

New voices want to play, and the music of the pear garden comes to the court;

The first taste of the beautiful fruit, the treasure of the forest is tribute.

So the eunuch Yan Wei, the female slave girl eats, Zhaoyi sings, and Jieyu serves the banquet.

Cheng Guifei Yu Menglong, fortunate queen Yu Feiyan.

However, it is to choose the silver ring from the luan tent, and climb the dragon bed and the flowers.

Slow eyes turn the stars, and the eyebrows are bent.

The maid helped the front and back, and the delicate face leaned left and right.

Dedicated to the plain buttocks, the inner jade stem and leisure.

Three stabs and two pumps, indulging the lust of the martial emperor;

Up and down, scatter the hair of the son of heaven.

Take a sheep cart in the palace and plant bamboo branches in front of the house.

However, when it is the night palace, there are nine women;

When the moon is full, it will be two nights after it.

This is the law of canonical cultivation, which is marked by the female Shi Tongguan.

Now the South Inner West Palace, three thousand of its number,

Those who are unscrupulous come, and those who compete for favor are jealous.

Driven by thousands of people, for the sake of this one person.

Woohoo!

Unmarried in the room, strangers in a strange land,

It's a disobedience, and it's a lot of misfortune.

Staying in a hotel and widowhood is sleepless, and there is a separation between the idle rooms and the same heart.

Look at the flowers in the ride, and make friends with each other;

Seeing the jade face of the horse, I often think about the puppet.

Envy is in the court, and I am willing to throw the fruit in Chunmo.

The desire to break the heart is often crazy;

Feel the scattering of spirits, and look at the barrenness.

It is that sleep and food are wasted, and there is no operation,

Seeing alone in dreams, beckoning each other in the dark.

The information is dense in Baidu, and Gu Panxi is in the future.

I want to be beautiful, I want to slim my waist, sometimes I secretly combine, and my soul disappears.

If a woman is stunningly clean, it is annoying.

Although they live together and meet, they are different from each other.

Waiting for the long night and the full moon in the idle court,

Sneaking to steal, how can you be afraid?

In fact, the danger of this night is the heavy worry of the time.

He does not bark, but is deep and silent;

[Original note: Men are eager to steal women. Dogs, too]

The woman is not frightened, or sleeps on her back and dews [the corpse].

At that time, the household was conscientious, and the clinical money was paid.

The essence is above the yang front, dripping like a stream;

Between the finger thorns, the thorns are warm.

Don't be nervous, panicked.

Lift the plain foot lightly, and the crotch is exposed.

Pat the chest and turn around as if sleeping;

Rubbing his legs, he was frightened and frightened.

Knowing the premises, Angai is quite.

The unmarried lose their voice as if they are startled, and the married pretend to sleep.

Those who have a son-in-law are deceived and hated and are subjected to enemies, and those who are different refuse and change their ways.

Some of them will not end, or some of them will suffer because of it.

The question of the color of the Si is difficult, and the personnel can be measured.

or if there is an accident, no bed will be made;

Or the grass by the wall, the deep flowers.

I'm afraid that people will know, and I don't talk about etiquette!

or lay skirts on grass, or fall on the ground and lean against pillars.

Frightened, frightened.

When the panic is back, Sheng'an bed Baidu.

There is also a long time to have sex, and often sighs alone.

is not a flowery girl, but a maid of others.

A word and a smile, because of the intention of "good intentions" [Ye Note: These two sentences are wrong].

The body is garmented, the hairpin is jade,

Or crow horn green shirt, or cloud sideburns embroidered curtain.

Or sixteen seventeen, or thirteen fourteen.

Smiling and delicate, words are clever,

It looks like a green coat, and the art is better than green beads and the like.

Rubbing the milk belly, smooth (rational) fat;

Lift up your clothes and diffuse the fragrance.

The friendship of this maid is no different from that of a lady.

Therefore, Guo Pu designed and begged, and Ruan Ji went without shame.

There are even more evil ones, ugly black and short fat, with high buttocks.

or the mouth is large and retortful, or the nose is curled like a burden.

The bun is not combed and scattered, and the clothes are not collected and separated.

Or a shocking laugh, a spit out the words.

Call the mother-in-law as a beautiful woman, and Hu Dunqia as a bewitching queen.

was scolded by the tumor and bullied by Wuyan.

Liang Hong's wife was very shocked when she saw it, and Xu Yun's wife sneered at it.

If you follow the style, you will be charming, and if you lean on the door, you will be called Zhong Kui.

Difficult encounters, reluctantly.

Smell the vinegar from time to time, and think of the woman who is dregs of chaff;

Indulgence is not chosen, how can I think of the same as the Ji of the pillow seat.

This is a great urgency of absence, not a hospitable one.

There are also golden land celebrities, Gion * [original note: that is, the aunt].

Each hates to live alone, and often thinks about being together. Although the mouth is silent, the heart often secretly promises.

or Doctor Sangjian, a famous Confucian of the Ding clan,

Seeking to purify the customs [original note: the great monk also], shaving his hair,

Chinese beard, long [corpse + cover] thick.

If the mind does not touch the Dharma, is it taboo to hold a rosary [original note: a woman]?

Or the years are prosperous and small, and the leisure is slender. Not long, not short, only the end is wonderful.

The slow eyes compete with the Bodhisattva, and the tender face laughs with the peach blossoms.

The round green roof, the courtiers broke their sleeves in the imperial room,

[Ye Note: These two sentences should be wrong, and the sentence of the servant should be a paragraph of the subordinate male color]

However, there is a beautiful appearance, the year of the pearl, love its petite, or strange.

When three and six enter, (er) or search, within the limbs of a hundred veins, you are in the room.

Otherwise, it is similar to Lingyang Jun pointing to the flower on the side of the monarch, and Mizi flaws in front of the Lord.

Han Gaozu was fortunate to be a widow, and Emperor Xiaowu was favored by Han Yan.

Therefore, Emperor Hui's courtiers crowned the plover and wore a sable cicada,

Fu fat powder in the spirit of the hoot, drag Luo with the flower feast.

The disgust of a woman's body is the alongside of human affection.

There are even people in mountain villages, describing ugliness.

The men are tall and conscientious, and the women are entropically sharpened.

The face is curved like a spoon, and the neck is as long as a ladle,

The eyebrows are as gloomy as the sideways, and the spirit is glaring [Wu'er] [Wuzhuo].

Tie your waist every day, barefoot every year,

The □□ thinks it is □, and advocates □ songs for fun.

Climbing flowers and picking leaves, than Zhai's father

Translation: Heaven and Earth, Yin and Yang, Joy and Happiness Editor

Life is the most precious thing of human beings, and desire is the need of human survival. The important factor in maintaining life is food and clothing, and after food and clothing are satisfied, there are desires and requirements such as fame and fortune, but these requirements are insignificant compared to the cheerfulness of *. The structure and biochemistry of the universe and nature are perfectly and strangely arranged, and the transition between heaven and earth (referring to the transition of yin and yang), the movement of the sun and the moon, and maintaining balance are the ingenious combinations of the biological world. The coordination of male and female sexual activities is a physiological instinct, and yin and yang, qi and blood can also be smooth, so the sage Confucius once said that marriage is a major event in life. "Mantis" is an ancient poet borrowed the characteristics of this insect to praise life, and its meaning is to congratulate mankind on having many children and grandchildren.

After all, all these phenomena are inseparable from the intercourse of men and women, so I would like to use this article to describe the appearance, taste, type, beauty and ugliness of male and female intercourse, and make some rules according to the actual situation. It is likely that there are also various ways and means and situations to understand its meaning according to different manifestations, conceal various illusions, and change various ways and methods, among which there are some difficult words and different names, which are annotated at any time. From the beginning of one's childhood, it is written to the end of one's life. Although in the eyes of some people, this article may be obscene and low-level, but the truth and fun in it will be experienced by everyone. It can be said that it shows the best state of life, and among all the happy things in the world, there is nothing happier than the marriage of men and women, so it is named "Heaven and Earth Yin and Yang Happiness and Great Happiness". In order to make the article easy to understand, the article will not shy away from some commonly used folk slang, and the following is the Fu I wrote:

From the barbaric flood to the beginning of civilization, the flood furnace of the universe that created all things emitted a strange brilliance. The masculine thing created is male, and the feminine and submissive thing is female, so that two sexual characteristics and genders are formed. From the point of view that the natural world can be roughly divided into two forms, yin and yang, men are strong and rugged because they are endowed with masculinity, and women are meek and supple because they are endowed with femininity. Since childhood, still in the arms of parents, the male genitalia are like chrysalis in a cocoon, and the female vulva is like a jade in a flower. During puberty, the male skin gradually emerges from the foreskin, while the female rises high as it develops. As the body continues to develop, men* grow shaggy pubic hair around them, and women have regular menstrual cramps. At this time, men and women are already mature. A young girl with a face as warm as jade and a delicate and affectionate face, while a man is handsome and mighty, radiant, and when he sees his tall figure, he will already show his great and handsome face in front of women. At this time, the woman has clean skin, slender hands, pink face and jade neck, gorgeous brilliance, slender and moving, and will also show her beauty and charm in front of men. The gorgeous and colorful youth era is as fragrant and lovely as flowers and trees, as chic as flowing clouds and water, and as fragrant as young leaves and flowers. At this time, if a woman wants to see a swallow in estrus, she will also have a spring heart, and when she thinks of a man, she will be sad and lovesick. So he asked the good matchmaker, asked for a good fate, used the traditional way of marriage, implemented the ancient six rites, and then held a banquet, married into the door, and when the two families were willing to accept each other, they drank a cup of happy wine.

After that, the young man and woman began their mesmerizing wedding night. They entered the cave together by the light of the red candles, and then untied their garments and prepared to join together. At this time, both parties have an irrepressible impulse, and the scene of the phoenix and the wild goose is turning in their minds, and they are tender and secret, tacitly. Finally, the man first couldn't wait to show his *, he took off his wife's red panties, lifted her white jade thighs, and stroked the soft buttocks, the excited and shy wife couldn't hold back the excitement in her heart at this time, and reached out to touch her husband's body and skin and his *, waiting in his heart, the man kissed his wife passionately, with his wife's tongue in his mouth, and kept sucking, and he felt drunk. At this time, the man will touch his wife's vulva with his hands, and when he notices that the external secretions are overflowing, he will rub them on his wife's body. The wife slept on her back with affection, and under the caress of her husband, * naturally opened slightly. When the man inserts *inserted*, his wife's vulva hurts like a knife, which means that the hymen is pierced, and it flows out of Yin Yin and red, and then it flows out of the watery * and *, proving that both of them have reached sex*. So wipe it clean with the prepared cloth and throw it into the bamboo basket. In this way, the marriage event is completed, which is the principle of yin and yang.

Commentary/Heaven and Earth, Yin and Yang, Joy and Happiness Editor

The original is now preserved in Paris, France, "Heaven and Earth Yin and Yang Joy and Great Happiness", from the Dunhuang Feigao Grottoes Zangjing Cave, in 1908 by the French sinologist Bo Xihe secretly purchased out of the country, for the suicide note P2539. The original volume consists of 134 lines, and the number of words in each line varies from 21 to 28 words. The small preface is different from the main text, or it was not copied by one person. There are occasional double-line small print notes in the middle. The first line assigns the title and the author, and the end is incomplete. The author is "Bai Xingjian", and the specific writing year is unknown. Bai Xingjian (776-826), a scholar of the Tang Dynasty, was a native of Xiafeng (now northeast of Weinan, Shaanxi). The younger brother of the great poet Bai Juyi, the late Jinshi of Zhenyuan, first served in Dongchuan Mansion in Jiannan, and then dismissed the official, followed Juyi to Jiangzhou, and then followed Juyi from Zhongzhou to the court, awarded the left pick-up, and relocated the main guest Wailang, the host and guest Lang and the middle position. The line is simple and sensitive, studious, good at words, and the legendary novel "The Biography of Li Wa" is particularly famous, but unfortunately it has been lost.

The original manuscript of "Da Le Fu" is a hand-copied copy of the Tang Dynasty, there are many typos and missing words in the text, and it was photographed in Paris in 1913 by Duan Fang, and Luo Zhenyu then published it in Beijing as part of the "Dunhuang Stone Chamber Testament", and the following year, the scholar Ye Dehui added a note to proofread, and the first time the proofreading was published in the "Shuangmei Jingyu Series", and now most scholars circulate this Fu according to this draft. Ye's comparison of the book after the proverb, said: The right Fu comes from the stone room of Mingsha Mountain in Dunhuang County, which is indeed the Tang script, and the original copy is very much fake, and there is no other book to be corrected. The last paragraph of the text is not finished, and it is unpleasant to read. ...... Fuzhong used the common sayings of the time, such as milk vinegar, sister and brother, etc., which are still circulated today. It also shows that for more than 1,000 years, the customs and languages have not changed. To the note citing "Dong Xuanzi" and "Su Nu Jing", all ancient books before the Tang Dynasty...... The differences between the two books are not forged by future generations. In the Tang and Song dynasties, it is not surprising that the books in these rooms circulated the mouths of scholars and doctors. When the Taoist sees it, he will think that it is a book of prostitution, and he will burn it, lest it will not be endless. This kind of book is finally an ancient book, and when my generation sees it, it should be published. In order to regard the forgery of Yangsheng'an's "Miscellaneous Secrets", and Yuan Suiyuan's "Modern Crane Supervisor's Record", there is no difference between pigs and dragons! Yip mentioned that Quanfu uses many colloquial slang words that are easy to understand, such as the sweet words spoken by men and women* quoted in the text, such as women calling men "brother", men calling women "sister", etc. This style of writing is naturally related to the style of "old women can understand" and "children can understand" advocated by the new Yuefu movement advocated by the author Shi Bai Juyi. Fuzhong often quotes the words of "Su Nu Jing" and "Dong Xuanzi". It proves that "Dong Xuanzi" is a work of the Sui and Tang dynasties, and it can also be seen that the ancient works in the house have been widely circulated in the society, and have been circulated in the mouths and texts of scholars. And the use of literary forms to describe the content of the house is probably the only existing work of Chinese literature. It aims to tell the story of human relations, harmony between husband and wife, and family, and the way of prolonging life and health care, which is a rare work of sexual literature.

The original is now preserved in Paris, France, "Heaven and Earth Yin and Yang Joy and Great Happiness", from the Dunhuang Feigao Grottoes Zangjing Cave, in 1908 by the French sinologist Bo Xihe secretly purchased out of the country, for the suicide note P2539. The original volume consists of 134 lines, and the number of words in each line varies from 21 to 28 words. The small preface is different from the main text, or it was not copied by one person. There are occasional double-line small print notes in the middle. The first line assigns the title and the author, and the end is incomplete. The author is "Bai Xingjian", and the specific writing year is unknown. Bai Xingjian (776-826), a scholar of the Tang Dynasty, was a native of Xiafeng (now northeast of Weinan, Shaanxi). The younger brother of the great poet Bai Juyi, the late Jinshi of Zhenyuan, first served in Dongchuan Mansion in Jiannan, and then dismissed the official, followed Juyi to Jiangzhou, and then followed Juyi from Zhongzhou to the court, awarded the left pick-up, and relocated the main guest Wailang, the host and guest Lang and the middle position. The line is simple and sensitive, studious, good at words, and the legendary novel "The Biography of Li Wa" is particularly famous, but unfortunately it has been lost. The original manuscript of "Da Le Fu" is a hand-copied copy of the Tang Dynasty, there are many typos and missing words in the text, and it was photographed in Paris in 1913 by Duan Fang, and Luo Zhenyu then published it in Beijing as part of the "Dunhuang Stone Chamber Testament", and the following year, the scholar Ye Dehui added a note to proofread, and the first time the proofreading was published in the "Shuangmei Jingyu Series", and now most scholars circulate this Fu according to this draft. Ye's comparison of the book after the proverb, said: the right Fu from the Dunhuang County Mingsha Mountain Stone Room, is indeed the Tang Dynasty script, and the original copy is very much, there is no other book can be based on the proofreading. The last paragraph of the text is not finished, and it is unpleasant to read. ...... Fuzhong used the common sayings of the time, such as milk vinegar, sister and brother, etc., which are still circulated today. It also shows that for more than 1,000 years, the customs and languages have not changed. To the note citing "Dong Xuanzi" and "Su Nu Jing", all ancient books before the Tang Dynasty...... The differences between the two books are not forged by future generations. In the Tang and Song dynasties, it is not surprising that the books in these rooms circulated the mouths of scholars and doctors. When the Taoist sees it, he will think that it is a book of prostitution, and he will burn it, lest it will not be endless. This kind of book is finally an ancient book, and when my generation sees it, it should be published. Ye mentioned that the words used by Quan Fu are many colloquial slang words, which are easy to understand, such as the sweet words spoken by men and women quoted in the text, such as women calling men "elder brothers" and men calling women "sisters". This style of writing is naturally related to the style of "old women can understand" and "children can understand" advocated by the new Yuefu movement advocated by the author Shi Bai Juyi. Fuzhong often quotes the words of "Su Nu Jing" and "Dong Xuanzi". It proves that "Dong Xuanzi" is a work of the Sui and Tang dynasties, and it can also be seen that the ancient works in the house have been widely circulated in the society, and have been circulated in the mouths and texts of scholars. And the use of literary forms to describe the content of the house is probably the only existing work of Chinese literature. It aims to tell the story of human relations, harmony between husband and wife, and family, and the way of prolonging life and health care, which is a rare work of sexual literature.

"Heaven and Earth, Yin and Yang, Joy and Great Happiness" (Tang) Bai Xingjian The life of the man is the foundation of man, and the lustful person is the benefit of man. Saving money is nothing more than food and clothing. [Food and clothing] are sufficient, and nothing is far from pleasure. [Entertainment] is the most refined, very much the way of husband and wife, in line with the love of men and women. Love knows, don't even hand over [original note: the handover, the husband and wife walk the way of yin and yang]. The rest of the officials are famous, and the decline of real favors is also. The construction of the husband has become the cause of the group and the end of creation. Heaven and earth are handed over and covered evenly, men and women are handed over and yin and yang are smooth, so Zhong Ni called marriage big, and the poet wrote "□ [Upper Winter and Lower Twin Worms] Si". Kaoben seeks his roots, and does not leave here. Then I think of the ambition of men and women, and the appearance of beautiful women. The fate of the instrument, because of the image, hidden and false changes, all of them. Difficult words with different names, and with the sound note, from the age of childhood, died at the end of personnel. Although it is obscene, it is a good situation. With the joy of people, don't be happy with this, so the name is "Great Happiness". As for the slang horn, there is no concealment. Wei Ying smiled for a while, □□ but elegant, □□□□, Fu said: Xuanhua is at the beginning, the furnace is Yaoqi, the strength becomes a male, and the female is melted and soft. Cast the two bodies of men and women, the two instruments of yin and yang. Looking at his male nature, he is both rigid and upright; The quality of women is also smooth. When the husband embraces, the beginning of the total horn, the insect with the rice sac, the flower contains the jade. Suddenly, the skin opens and the head is exposed [original note: male also], and the Russian flesh [Qianya] protrudes [original note: female also]; The years have changed, and the black hair of the birth of Ji Ji [original note: male also]; As the days go by, the trickling red water [original note: women]. Now that the man has been bound to the crown, and the woman is in the prime of life, the gentle face is like jade, and the shy appearance is like a fairy. Yingwei is splendid, beautiful and beautiful, and the snow is clean with no hands, and the pink neck is full of flowers. Seeing the talent of Angzang, it is known to be very beautiful; Seeing the quality of the slender, I gradually felt Yan. The grass and trees are beautiful, the clouds and water are fragrant, the young leaves and flowers, and the fragrant wind surrounds the building. Yan Jieyi wants to be a man, and his heart is ten thousand. However, it is to ask for Jishi and ask for good media. The first six ceremonies ended with a profit, and a hundred taels came again. Both are levied in the two surnames, and the gift is in the same cup. So on the night of youth, under the red light, when the crown is shining, the flower whiskers will be unloaded. Thinking silently, there are parrot words; Tenderness is secret, and it is the hexagram of the phoenix. It is out of the red bird, the red [衤army], lifting the plain feet, caressing the buttocks. The woman holds the man's stem, while the woman's heart is apprehensive, the man has the woman's tongue, and the man is dazed. Apply the liquid and rub it up and down. Affectionately admired, the seams are slightly blooming and I don't know; Rush forward with force, and the stem protrudes into it as if cutting. Watching his children open a little bit, the essence is leaking. Six belts with wipes, the basket is will. However, it is made in husband and wife, and the so-called yin and yang are in line with it. From this time, there is no closure. or a moonlit night in a high-rise building, or an early twilight in a spare window; Read the scriptures of plain women and look at the hidden side of the shop. Standing barrier round application, leaning on the pillow horizontal cloth. The beauty is a skirt of Tuoluo, embroidered [衤覤實], the cheeks are like flowers, and the waist is like a bundle. The affection is tactful and soothing, and the eyes are sluggish and downward; The first variant is patted [扌weak], and then from the beginning [扌博] [扌素]. Or lift the foot and go over the shoulder, or the skirt to the belly. Then he whimpered and raised his tongue. The jade stem was angry and raised his head [original note: male also], Jin Gou trembled and his lips opened [original note: female also]. Like a lonely peak, like a tart kan of Saga; Zhan is like a deep valley, moving the chicken platform. So *flowing, *overflowing. The woman is on the pillow and supports the waist, and the man is on the knee according to the bed. The jade stem is up and down, and it is rubbed left and right. The yang peak goes straight in, and the encounter is too stringed; Yin dry evil rush, uneven grinding in the valley [Original note: "Handover Sutra" cloud: male yin head peak is also called "yin dry". and "The Book of Plain Women": A woman's yin is one inch deep and is called the strings, five inches is said to be the grain, and the valley is really dead. Don't pick up and knock down, and rub sideways. The buttocks shake like a vibrating, and [corpse + cover] is like being buried. Warm and slippery [Huo Heng] [Huo Heng], the □□ is deep, or it is rapid, or it is slow [Huh, next to the stone]. The shallow insertion is like a baby with milk, and the deep stab is like a frozen snake entering the hole. Fan and nuclear want to swallow, impact and rooted. At first shallow and deep, then floating and sinking. The tongue enters his mouth, [corpse + cover] pierces his heart, wets [氵da] [氵da], whines, or improvisation, or pounds. or soaked for a long time and drowned, or jerked and slipped. Wipe it dry with a silk and then inside it. The bag is single and messy, and the stem is forced to be plugged and attacked. The sound of the baby, every time I smell the shortness of breath; Raise your swaying feet, and feel the fragrant wind when you feel it. However, even more indulgence on the pillow, with the technique in the room, nine shallow and one deep, to be ten marquis and finished. It is both wanton and sudden, but also looks down and sees it. The woman's voice trembled, and her hairpin hung down in a mess. Slow eyes and transverse waves into the sideburns, comb low and half moon on the shoulder. The man is also full of eyes, hanging his limbs, Penetrating *, the pool of Jinliu Dan Cave [Original Note: "Dong Xuanzi" said: The woman's Yin hole is the Dan Cave Pool]. So the jade stem retreated, the golden ditch was not covered, the strength was divided, and the shape and spirit were scattered. [Bone pages] are still wet, and the side sticks between the [corpse + 亘] bags; There was a lot of juice [in the corpse], and it flowed down the outside of the Shirimon. The maid entered the silk and fragrant soup, washed the shade, and straightened out the crotch of the [army]. Bloom the box and change the clothes, and take the treasure mirror and remake. Fang Naizheng Zhu Lu, got off the silver bed, smiled coquettishly, and wandered. At this time, it can be played, and it is unforgettable. There is also a graceful [female Zhu] Ji, a light concubine, thin eyes and long eyebrows, and a smiling face. The lips of the peony, the pearl ears reflect the cheeks of the hibiscus. Walking and staggering, the words are pleasant. The danger of combing the high bun, and the brilliance of the long skirt. The body is as light as a dance, to the Qiong branch in the moon; The sound is wonderful and can sing, and the jade leaves between the broken clouds. Looking back to turn black, the boasting flowers of phoenix algae; With a happy tongue, the dragon media is the one who stays. But under the open window, the day is prolonged, the skirt [army] is taken off, and the flowers are all abandoned. And patted to sit in a hug, and gradually fell asleep. With a [woman] [mouth] tongue, raise your waist and tie your knees. The dragon turned, the silkworm lingered, the eyes were staring, and the feet were staggering. The eagle's eyes are deep, but they lift their feet and look closely; The falcon's bed is narrow, lying on its side and worn diagonally. Touching up and down, grasping vertically and horizontally; or forced to the jiri, or mouthed [koushuo]. It is both clinical and voluntary, and it also rides the belly and falls [foot table]. It's time also, [Corpse + Xu] is ashamed to hide the nuclear bag, and Xia Ji is ashamed to cover [Corpse + Zhu]. Then there is a [Japanese Ying] [Japanese Zhu] body, turning the body lightly, returning to the sperm and forbidden liquid, and inhaling and swallowing. It is the whole nature of learning the Tao, trying to prolong life to prolong God. If the husband is young and the wife is tender, the husband is obedient and the wife is humble, the day and the day are warm, and the boudoir is also embroidered with red curtains. The warbler turns to the forest and is opposite, and the swallow is winged at the same time. Luo Hao is rolling, and the incense is added at dusk. Feint shame [亻幇], endure thinking [酉楄] [酉 + check to the wood]. The pillow is crossed, with the surprise of the red lips; The flower walks and holds the slenderness of the hand. Its summer also, the deep room of the wide courtyard, the red silk green tent. The shadow of the sun is in front of the window, and the light is shining through the flowers. Stir the water willows, shake the green shadow in the lotus pond; Rolling pavilion sunflowers, scattered flowers and light in the painting banner. Don't be too uncomfortable, slender, emotional, and indulgent. Makeup is thin and the clothes are light, and the smile greets and farewells. Holding the fan and shaking together, folding the flower branches and playing with it.

Niu Gensheng sleepwalked in the Taixu Palace, and saw Lin Daiyu and Jia Baoyu crying, and Liang Shanbai and Zhu Yingtai both turned into butterflies in pain and flew away! Lu Bu and Diao Chan both loved each other, and loved and hated each other! Tang Minghuang and Yang Guifei were drunk and happy in the Taixu Palace! Tang Bohu ordered autumn fragrance! Three smiles and showed mercy! Cao Zhi and the goddess of Luoshui danced in Luoshui! Falling and flying with the lonely bird, the autumn water is the same color as the sky! Heaven and earth are happy together! It is the highest level of enjoyment in life, and all other mortal fame and fortune are fleeting! The memories that people bring to the grave are all the beautiful memories of the love of men and women! The soul is also the joy of heaven and earth who ascended to heaven! The most beautiful thing in the world is the feeling of heaven and earth together, and all other money, fame and fortune are not worth mentioning! All the happiest feelings are the feelings of exchanging joy with lovers, which are eternal memories! Sometimes passion will turn into ashes, but it will be hidden in the heart, but it will always be new! The feeling of heaven and earth and men and women love is put in the first place! This is the eternal truth of life! Heaven and earth are full of joy and happiness, long live long live and long live long live!