Niu Gensheng sleepwalked to the Five Dynasties and Sixteen Kingdoms, where the Seven Kingdoms were in turmoil, and the flames were in full swing!

The Sixteen Kingdoms was a period of great division in Chinese history. This period began in 304 when Li Xiong and Liu Yuan established the Chengguo (Cheng Han) in Shu and the Han Zhao (later known as Qianzhao) in the Central Plains, and ended in 439 when Tuoba Tao (Taiwu Emperor) of the Northern Wei Dynasty destroyed the Northern Liang. During this period, the Jiangnan and Jingxiang regions of China were controlled by the Eastern Jin Dynasty, while more than 20 countries were established in the north and southwest. Among them, the sixteen countries of Cheng Han, Former Zhao, Later Zhao, Qianliang, Northern Liang, Western Liang, Later Liang, Southern Liang, Qianyan, Houyan, Southern Yan, Northern Yan, Xia, Qianqin, Western Qin, and Later Qin were strong and were collectively referred to as the Sixteen Kingdoms. Disorderly!

Your tears are weak and wounded

The miserable white moon bends and hooks the past

The night was too long and it condensed into frost

Who is in the attic is cold and desperate

The rain gently flicked the vermilion windows

I've spent my whole life on paper being blown by the wind

Dreams turn into a wisp of incense in the distance

Drift away in the wind your appearance

Chrysanthemums are all over the ground

Your smile has turned yellow

The flowers fall and people break their bowels, and I lie quietly in my heart

The north wind is chaotic and the night is not young

Your shadow clips constantly

Leave me alone on the surface of the lake, in pairs

The flowers have fallen to the end and are splendid

The fate of the withered world is unbearable

Sorrow Mo crossed the river, and the autumn heart was split in half

I'm afraid you won't be able to go ashore and shake for the rest of your life

Whose country is the sound of horses' hooves is crazy

My uniform is roaring through the vicissitudes of life

The sky is faintly bright, and you sigh softly

A night of melancholy is so euphemistic

Chrysanthemums are all over the ground

Your smile has turned yellow

The flowers fall and people break their bowels, and I lie quietly in my heart

The north wind is chaotic and the night is not young

Your shadow clips constantly

Leave me alone on the surface of the lake, in pairs

Chrysanthemums are all over the ground

Your smile has turned yellow

The flowers fall and people break their bowels, and I lie quietly in my heart

The north wind is chaotic and the night is not young

Your shadow clips constantly

Leave me alone on the surface of the lake, in pairs

Niu Gensheng felt sad, the world is too chaotic, and most of the national characters are made with blood and tears! Where does the blood flow into the country? A mouthful of the king becomes the country!

Rise up to those who do not want to be slaves

Build our flesh and blood into our new Great Wall

The Chinese nation has reached the most dangerous time

Everybody was forced to let out one last roar

Get up, get up, get up

We marched as one, braving enemy fire

Brave enemy fire to advance forward forward advance

国, guó, from 囗 (wai, wei) from or.

Or, from 囗 (population) from one (border) from Ge (guarding the city). Or and country is an ancient and modern word, the original meaning of the country, territory.

1. Know. From 囗 (wéi), it means territory. from or (i.e. "country"). "Or" is also a phonetic expression. Original meaning: state.

2. In the Zhou Dynasty, the Son of Heaven ruled over the "whole world", which is slightly equal to the "whole country" as it is now said. , Xiao Guo. The place where the state dwells is also called the country. In other words, too. from. From or. Gobe said. Or, Bang also. Ancient or national use. Bang Feng is used together. Old-fashioned. A.

In ancient characters, the word "country" (simplified Chinese for the country) is from the mouth or, whether it is "mouth" or "or" is the original form, there are different opinions. Mr. Ma Xulun advocated that the word of mouth is the original word of the country...... The rest of the Japanese student Goto Asataro advocated that "or" is the original word for the country (country). He believes that those who speak are after the Qin and Han dynasties. And published a paper in the journal of the National Society, Vol. 27, No. 6, which stated as follows: "The word "country" is a matter since the Qin and Han dynasties, and in the Spring and Autumn Period of the Zhou Dynasty and the Warring States Period, there is only the word or. "Press: Or for the combination of Ge and the mouth, the Later Han Dynasty Xu Shen also said in the "Shuowen Jie Zi", or, Bang also, from the mouth from Ge, one to Ge, one for the guard, its meaning is not yet clear. If the cover is defended by the weapon, then one is to express the meaning of the territory of the territory, and the other is sometimes like the two lines, which also means the boundary of the field. Therefore, it means that a country has weapons against other countries and their tribes, for example, in the name of all the Ding Yi of the Zhou Dynasty today, Wu Dacheng, Liu Xinyuan, Ruan Yuan, etc., show that the word "country" is as follows: "or" ("Mao Gongding Ancient Books Supplement") or" ("Mao Boyi Ancient Literature Review") and other four Zhong Ding texts. He used "mouth as the meaning of the land" and "one as the meaning of the realm of the territory". Counterproductive. The first word is to represent the realm, and the second is to represent the land, and it is the first to get its meaning. And Mr. Goto took "or" as the original word for the country, and there is a reason for it. ...... Therefore, Yu Yi is the national character, whether its original form is "or" or "mouth", which means the meaning of protecting private property. Or" is used in the age of animal husbandry, and the mouth is used in the agricultural age, and the later generations will become one, and there will be a wall to defend it, and there will be a wall, but the more private property, the stronger the protection. The ancients often referred to the state as a society, which obviously indicates that the state is closely related to land and agriculture, and can be regarded as the same meaning. Therefore, in the eyes of the ancients, the word "country" can be used separately and together, and the argument of the order has nothing to do with the general. ”

The character "country" is a commonly used word, which mainly means "country" and "motherland" in modern Chinese. Its shape has changed greatly throughout the ages.

Judging from the above oracle bone inscriptions, on the left is a "mouth", which means a piece of land "land", and on the right is a "ge", which means that the weapon "ge" is used to defend this land. This word is actually the word "or" that we talk about today. It can be seen that in the oracle bone inscription, the word "or" and the word "country" are inseparable, and it is a huiyi character. The shape of Jin Wen, the right side has basically not changed, it is still a "Ge" character, and the left side of the "mouth" indicating "land" has added "national boundary", which still means "Ge" to defend the "country". In the Zhou Dynasty, the word "or" had been borrowed as an indefinite pronoun, so the meaning "mouth" was added on the basis of "or" to become the word "country". The word "country" in the small seal has become the shape (mouth) and internal sound (or) of the shape and sound of the word "country". The traditional Chinese character "country" is evolved from the small seal shape.

The form of the word "guo" has changed greatly from "or" to "country" to "country", but its meaning has not changed much. In general, it refers to the "country", for example, in the "Book of Shang Jun: Changing the Law", it is said that "the country does not need to be ancient", which means that as long as it is convenient for the country, there is no need to follow the ancient way of governing the country. In ancient times, the word "country" sometimes referred to the fiefdoms of princes and kings, such as "Shuowen Jie Zi" said: "Country, state." "Bang" refers to the fiefdoms of the princes. Liu Zongyuan said in "On Feudalism": "Hanxing, the government of the Son of Heaven is in the county, not in the country. The "county" here refers to the administrative division, and the "country" refers to the feudal state of the princes. The meaning of this sentence is that when the Han Dynasty was established, the decrees of the Son of Heaven were only implemented in the counties, and not in the princes' countries. In addition, in ancient times, the meaning of the word "country" and "home" is also different, it represents two words, the area ruled by the princes is called "country", and the area ruled by the doctor is called "home", and in modern Chinese, the meaning of the words "country" and "home" has a greater difference. In the Song and Yuan dynasties, there was a simplified "country" that we commonly use today, and "jade" is derived from "jade", which means that our country is vast and rich in treasures.

country

country

In the Ming Dynasty, it was more common to simplify the word "country", and the following is a fragment of the bottom of the blue and white small plate at the end of the Ming Dynasty, with a simplified character "country".

According to some statistics, there are as many as 42 ways to write the word "country". The ideographic visual function and philosophical interest of the above characters are inferior to those of traditional Chinese characters for "country".

On June 1, 1956, in the simplified words promulgated by the central government, Mr. Guo Moruo simplified the word "king" in the mouth with a little "country" to "country", which not only avoided the feudal thinking of the emperor, but also showed that China's "jade" culture has a long history, jade is a treasure, and a symbol of beautiful things, which means that we cherish our country like treasures, but the mouth of the jade country is not the first to be created by Guo Moruo, the blue and white porcelain plate during the Republic of China, the front pattern also has the simplified "country" word.

Niu Gensheng's understanding of the country is still very superficial, but if a person is young and strong, the country will be strong, and if the youth is rich, the country will be rich? The country is broken by mountains and rivers, and the city is full of spring grass and trees? A country can only have hope if it sits on the country and makes the people peaceful and peaceful, and only when the country is rich and the people are strong? Only those who win the hearts of the people will win the world! When we use history as a mirror, we can know the rise and fall, and if we use people as a mirror, we can know the gains and losses? If we use copper as a mirror, we can dress up and keep our clothes dressed? If we regard the country as our home, we can maintain peace and stability for a long time! Do you love the country or the beauty? Do you love women or love the country?