When Lan Ying reported this incident, although she didn't do anything to deceive and conceal it, through various words, she created an impression that Qing Mingzi had created this situation because of Elder Hu and Elder Zhao's mediocrity, which made Qing Yingzi dissatisfied with his people.

The minds of those who are dying are the most changeable.

Elder Hu and they have passed so many people, and they have not yet controlled the situation, so in the future, Qing Yingzi will not be satisfied with their ability to do things, where can they withstand the hints of Lan Ying, the person next to him.

With such a big advantage, he actually let those monks of the Divine Sword Sect play tricks, and Qing Yingzi was very disappointed in them.

In order to arrange a way back for those people, he had already taken out resources worth more than a billion spirit stones, and he felt that he had done enough.

Although those resources were given to him by those people, he has also provided them with a lot of shelter over the years, and it is difficult to say who owes whom.

Dissatisfied, he gave birth to an impulse to let them fend for themselves, live their own free life, eat and wait for death.

In addition, there is an impulse to destroy those monks of the Divine Sword Sect.

If you want to take advantage of him, but you won't pay any price, that's impossible.

He didn't want to become a laughing stock in the cultivation world after he died.

If the Divine Sword Sect couldn't agree to the conditions he proposed, he wouldn't mind fighting to the death with the Divine Sword Sect and the Avatar Cultivator behind Zhong Yuan.

was calculated by some juniors and played like a monkey, he couldn't accept such a shame.

If these demands he put forward can be implemented, even if his disciples and grandchildren can't control the Divine Sword Sect in their entirety, they will be enough to gain a foothold in the Divine Sword Sect.

Lan Ying quickly fed back his request to the Divine Sword Sect.

The Divine Sword Sect was already prepared to take the risk of the thunderous wrath of the Qing Ying Zi, and Zhong Yuan even asked Zi Yuan to come over with a spirit attraction talisman, preparing to pretend to be a god cultivator for deterrence.

Even nuclear warheads have been planted in dozens of places, as long as Qing Yingzi comes to Xingshi to ask for guilt, and passes through those areas, those nuclear warheads will be detonated.

Those nuclear warheads were brought by Zhong Yuan from the United States back then, and the yield was very large, if they were at the center of their explosion, the Returning Void Monk would be severely damaged, and the Avatar Monk would be instantly turned into ashes.

This is also one of Zhong Yuan's confidence.

It's just that the monk's cultivation has reached a certain level, and when he encounters danger, he will produce an alarm, and attack the god monk by launching a missile, the possibility of success is very small, and he will be discovered at a distance of hundreds of miles from the other party, and when the time comes, he will either destroy or dodge, and he will easily get out of danger.

If it weren't for this problem, he would have taken those nuclear warheads with him a long time ago, where would he be able to get together with the Divine Sword Sect, and rely on Qing Yingzi's snort to make so much trouble?

He could only ambush those warheads there in advance, and if Qing Mingzi could pass through those areas, he could naturally detonate them and solve a big hidden danger.

If Qing Yingzi hadn't passed, he would still take the risk of scaring him with a spirit charm, and if he couldn't scare him, he would have to take out the ancient jade plate and escape back to Earth.

Because of this, he even let Ling Qinghan go back to the Flying Immortal Gate for a while.

Those monks of the Divine Sword Sect also looked like they were facing a great enemy, ready to meet the wrath of the Qing Yingzi.

This is a catastrophe that they must go through, and now they still have a little ability to check and balance, and the more they delay, the less able they will have to resist.

They also have no choice, otherwise in a few years, the Qingyingzi family will send some Yuanying Cultivators, and they will want the position of elder, and they will not have the ability to oppose it at that time.

As a result, Lan Ying came back and brought the news that Qing Yingzi could accept the Council of Elders system, but Lan Ying must be made the executive elder, even if he could not succeed to the head of the house in the future, he had to have the position of a powerful elder.

There are two additional terms:

1. As the head of a faction, the head of the sect should balance the interests of all parties and should not have the right to nominate honorary elders. Of the eight executive elders of the Council of Elders, only seven have the right to nominate them.

2. Strip the head of the house of the power to appoint and dismiss the elders with real power, and transfer this power to the eight standing elders of the Council of Elders, and only with the consent of the majority of the standing elders can the elders with real power be appointed. Elders emeritus do not have the right to vote in this matter.

Such a clause ensures that the Qing Yingzi clan has four permanent elder seats in the Council of Elders.

If Lan Ying could not be the head of the Divine Sword Sect, she would have three nomination rights, and the Qing Ying Zi family would have a total of twelve honorary elders to nominate them, while the Divine Sword Sect would only have nine nominations.

There are a total of fourteen seats of honorary elders, even if the nine honorary elders proposed by the Divine Sword Sect can be elected, there are still five seats left for the Qing Ying Zi line, which protects the interests of the Qing Ying Zi family to the greatest extent.

Moreover, the term of office of the honorary elders is changed every 50 years, and one round is not dominant, not necessarily the second or third round.

As long as the majority of the nomination power is still in the hands of one's own family, there is a possibility of a reversal.

If such conditions can't be reversed, it can only show that the people in his family are too wasteful.

Although such conditions are a bit harsh, they are also within the acceptable range of the cultivators of the Divine Sword Sect, just seeking a balance, not an overwhelming advantage.

This had already surprised the cultivators of the Divine Sword Sect.

Of course, the monks of the Divine Sword Sect did not accept it so readily, but put forward a condition: in the future, to restrict the people of the Qingyingzi family from going to the Divine Sword Sect again, there can be no more than two Yuanying monks, and no more than fifty Jindan monks. And after coming, they are not allowed to ask for the position of an elder with real power.

The position of the elder with real power can only be solved within the Qing Yingzi line.

If the Qing Yingzi family gets another position of a powerful elder, it is equivalent to having five standing elders, and the monks of the Divine Sword Sect only have two seats of standing elders, and the nomination rights of the six honorary elders, even if those six honorary elders are elected, they are also at a disadvantage in the elder council, then they will be completely suppressed by the Qing Yingzi line.

The Divine Sword Sect cultivator also said in a threatening voice: "If the Qing Shenzi senior can't accept such a condition, then he will see a broken Divine Sword Sect. ”

On the one hand, they want to annex the other party, and on the other hand, they don't want the other party to annex it, which is a contest.

But neither side wants a lose-lose outcome, so there is still the possibility of negotiations.

After Lan Ying brought these words to Qing Yingzi, Qing Mingzi hesitated for two days and finally made a decision:

"Just do as they say. ”