At this moment, many controversies have indeed risen on the vast land of China.

There is news that the reason why Zen Master Dade and Zen Master Daning are broken is not because people are hurt, but because someone has broken their Zen hearts.

The spearhead was directly aimed at the Xuanmen Heavenly Sect, and more specifically the four disciples under Lin Feng, Xiao Yan, Zhu Yi, Wang Lin and Shi Tianhao.

It is rumored that the four of them shook the foundation of the path of cause and effect, which made the Zen hearts of the two Buddhist monks in the double realm of the golden body, Dade Zen Master and Daning Zen Master, damaged and on the verge of shattering.

After a brief silence, there was an even greater uproar on the vast land of China.

Decades after the collapse of the Great Leiyin Temple, this former holy place has once again become the focus of the vast land of China.

For many younger disciples today, Da Lei Yin Temple has become a historical term and has little practical significance.

No matter how glorious it once was, if it is now declining, it is declining, and if it is broken, it is shattered.

But for the powerhouses with a higher realm, and for the older generation of monks, the Great Leiyin Temple is a behemoth that cannot be ignored in the history of the cultivation realm of the Divine Vast Earth Human Race.

If it weren't for the war between the two realms 4,600 years ago, which was severely damaged by the Youhuang Tianhai, this holy place of Buddhism may still stand on the land of Shenzhou today, worshiped by thousands of incense.

Although the first holy land of Shenzhou is too imaginary, it is relative to the ≥≌ world of cultivators, and in the secular world, for a long time, the scale of Buddhist believers is the largest.

The way of cause and effect of its envelope is also recognized as the top avenue of truth by the vast land of Shenzhou.

Only, this path. It is also recognized that it is too difficult, and it is considered impossible for anyone to detach from it.

Even if the Buddha's own scriptures record that the Buddha once reached the past, present, and future three lifetimes of omniscience. The five colors are not lost, but those who know the situation know it. That's an exaggeration.

However, although powerful forces such as Taixuguan have their own Taoist systems, and there have been Buddhist and Taoist discussions in history, they have never really touched the foundation of the path of cause and effect.

Whether it was the luck of Buddhism that was cut off by Emperor Tianhai in the past, or the battle to destroy Buddhism, it was people and things that were destroyed, not the Tao of Buddhism.

Now news suddenly came out that the disciples of Xuanmen Tianzong had shaken the foundation of the path of cause and effect, and thus broke the Zen hearts of the two Buddhist monks in the double realm of the golden body. can't help but make the entire vast land of Shenzhou in an uproar.

There are those who are frightened, there are those who doubt, and so on.

Some people think that it is a false rumor and the news is not true, and some people think that it is actually Lin Feng, the master of the Xuanmen, who found a loophole in the way of cause and effect, and pretended to be a disciple in order to cherish his feathers and test the reaction of the outside world.

Soon after, news spread all over the world. A Buddhist disciple appeared and made a special trip to Kunlun Mountain.

After the battle to destroy the Buddha, the Great Lei Yin Temple was destroyed, although many monks fled. But most of them have a bad fate, especially the Buddhist disciples with low cultivation, which are now rare in the vast land of Shenzhou.

Some people have avoided the Thousand Worlds or the Alien Space. Others live a life of seclusion incognito.

But this time, there are quite a few Buddhist disciples with low cultivation. Walked out of the seclusion and went to Kunlun Mountain.

They didn't want to join the Xuanmen Heavenly Sect. On the contrary, they want to discuss with Xuanmen Tianzong, Wang Lin and others, and defend their own Buddhist principles.

For the cultivation realm of the Shenzhou Haotu Human Race, although this incident caused an uproar, it was not yet felt personally.

However, for many Buddhist monks, the significance of this causal theory is, from a certain point of view, tantamount to another battle to destroy Buddha.

Without the temple, there is a Buddha in the heart, and everywhere is practice, for the monks of Da Lei Yin Temple, who are powerless to resist the alliance of destroying the Buddha in the past, there is still the last sustenance in their hearts.

If you practice diligently, you will eventually have the hope of ushering in the end of the Dharma and the return of the prosperous era.

But what happened this time shook their last insistence, which made many Buddhist monks confused, and also prompted them to go to Kunlun Mountain to argue with Xuanmen Tianzong.

Among these monks, there are monks in the Yuan infant period, monks in the Jindan period, monks in the foundation building period, and even monks who are still in the Qi training period when they are dying.

Their strength was still huge compared to some small and medium-sized forces, but it was already very weak compared to the big forces, let alone compared to emerging holy places like Xuanmen Heavenly Sect.

But this group of monks still spontaneously marched towards Kunlun Mountain, as if on a pilgrimage, and as if martyrdom.

Many of the same people who have never heard from each other since the collapse of the Great Leiyin Temple have finally met again in Kunlun Mountain.

Senior brother and junior brother, senior uncle and nephew, great uncle and grandnephew, and even master and apprentice.

After meeting each other, there was no greeting, just a tithe, and they walked side by side together, silently continuing on the road.

Either out of other considerations, or also concerned about the content of the Xuanmen Heavenly Sect's exposition of the path of cause and effect, or because of the belief of the monks, the various forces in the vast land of Shenzhou did not leave these monks in difficulty.

Even the forces that participated in the war to destroy Buddhism in the past year did not embarrass them, and even the Great Zhou Dynasty adopted an attitude of turning a blind eye to the individual Buddhist remnants that suddenly appeared in the territory and were being pursued and suppressed.

Only the monks who were subservient to the Great Zhou Dynasty together with the Dakong monk did not go to Kunlun Mountain under the restrictions of the Great Zhou Dynasty.

But they also fell into a particularly depressed feeling, discussed a lot, and began to constantly examine their own cause and effect.

Whether it was the Buddhist disciples of the Great Zhou Dynasty or those Buddhist disciples who went to Kunlun Mountain, they all firmly believed in the correctness of the path of cause and effect in their hearts, but they were also faintly afraid in their hearts.

Zen Master Dade and Zen Master Daning went mad at the same time, and the Zen mind was damaged, which is no longer a coincidence and can be explained by personal reasons.

Is there really a loophole in the way of cause and effect, and is there really a problem?

This thought could not stop rising in the hearts of all the Buddhist disciples, and they kept erasing it from the spiritual platform, but it kept reappearing.

Monk Dakong himself did not go to Kunlun Mountain to discuss the Tao, and he also prevented the Buddhist disciples who were with him from going, but he retreated again. He was accompanied by a message from Zen Master Daning.

He wanted to find out what the Xuanmen Heavenly Sect had discovered, and then look for the mistakes. I can't go to Kunlun Mountain now, and I must go to Wang Lin and others one day to make it clear.

In the Baiyun Mountains. A woman in Tsing Yi stood at the foot of the mountain, looked at the group of monks in front of her, and said softly, "Master Yuanxin, are you really going?"

In front of her was a middle-aged monk, who cultivated in the late Yuan Infant period, and there was a group of monks standing behind her, who were high and low, but all looked solemn.

The middle-aged monk with the Dharma name Yuanxin nodded: "The matter involves my Buddhism and Taoism, and the poor monks and others are duty-bound." I have to go this way to see what kind of fallacy the people in the Xuanmen Heavenly Sect have come to!"

Behind him, all the monks joined together and whispered the Buddha's name.

Yan Mingyue looked at the disappearing backs of the monks, and a worried look appeared between her eyebrows: "Senior brother, I feel that the Xuanmen Heavenly Sect is not without purpose. ”

A young man appeared beside her, it was Lin Daohan.

At this moment, Lin Daohan is compared to the past, and his facial features still look ordinary, but it gives people a strange feeling. It was as if he was much more handsome than before.

And this change seems to happen all the time, every moment is changing, although the change in a moment is extremely subtle.

"If it was done by the Lord of Xuanmen. I believe that it is true, but if it is only his disciples, it is difficult to be sure. Lin Daohan said calmly: "But the two eminent monks, Dade and Daning, are all broken. I'm afraid they did find a loophole in the way of cause and effect, but only the loophole itself. Whether there is a zài fallacy or not still needs to be verified. ”

Yan Mingyue sighed softly: "In the past, our ancestors also had a discussion with the monks of Da Lei Yin Temple. In the end, the result was a matter of opinion, but it was over, and now Xuanmen Tianzong ......"

Lin Daohan's eyes flickered slightly: "In fact, over the years of reading Buddhist scriptures, I have more and more questions about the path of cause and effect, but like my ancestors, doubts are still just questions, and there is no substantial progress. ”

"As far as my personal hunch is concerned, this time, it is very likely that it is really another Buddha destruction. ”

He said slowly: "And for the Xuanmen Heavenly Sect, if this incident is not handled well, the impact will be extremely far-reaching, not only the problem of Buddhism. ”

Yan Mingyue nodded: "Today they can break the path of cause and effect of Buddhism, and tomorrow they may also break the Dao system of other forces, and in the long run, the Xuanmen Heavenly Sect is very likely to fall into isolation, and even the forces that are friendly with it will gradually be separated from it." ”

"Not to mention the fetters that exceed interests and the fear of power, but this involves a fundamental battle for the Great Dao, which is enough to make other forces have a huge fear of the Xuanmen Heavenly Sect. ”

In fact, many forces in the vast land of Shenzhou are actually paying attention to the development of the group of monks going to Kunlun Mountain.

Intellectually speaking, they hope that the final result is that Xuanmen Tianzong has put a big oolong, and it doesn't matter whether Xuanmen Tianzong is embarrassed or not, the key is that their crushing posture against other Dao systems makes people have to be jealous and fearful.

The way of cause and effect is already one of the top avenues of the vast land of Shenzhou, at least from the conceptual point of view, it is too virtual to shake it for so many years.

In the palace of Xiling City of the Great Qin Dynasty, Shi Zongmao, the king of Gunyang, snorted: "If the lord of Xuanmen speaks in person, it will be enough, his disciples, although the magic power is powerful and the actual combat method is amazing, but the cultivation has only been a few years, how much can the cognition and understanding of the Great Dao of Heaven and Earth have, and they feel that they can casually arrange the Taoist system that others have inherited for ten thousand years?"

Nanming King Shi Zongtang shook his head: "Maybe it was the master of the Xuanmen himself, but he cherished his feathers, so he pretended to be a disciple and left a way back for himself." ”

Shi Zongyue, the king of Anliang, hesitated and said: "But Zen Master Dade and Zen Master Daning are already among the top Buddhist monks in the existing cultivation realm, and even they are ......."

Shi Zongmao said: "Although their cultivation is high, they are only in the double realm of the golden body, and they cannot represent the top level of Buddhism! Don't say that the Buddha is still alive, even if the Buddha's ten disciples are still there, they will definitely be able to refute the fallacy of the Xuanmen Heavenly Sect!"

"Don't say that the Great Leiyin Temple 4,600 years ago is the Great Leiyin Temple before the Battle of Extermination, and there are also powerhouses in the triple realm of Buddhism and Golden Body, and they must not be allowed to be so presumptuous. ”

Jingfang Wang Shilin, who had been silent, suddenly spoke: "What if it is the guidance of the Lord of Xuanmen?"

There was a sudden silence in the hall. (To be continued......)

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