Ma Yao fell asleep again while meditating, Ma Yao was a monk, but he did not have a Dharma name, not because the master did not give him a Dharma name, but because the Dharma name he gave was too ugly.

Like some colorless, abstaining, dark, as if Ma Yao was a pervert, Ma Yao resolutely refused.

There is another reason why Ma Yao refused the legal name, he always felt that this master was unreliable.

The master is the host of the temple, and he says that he is the host, but in fact, he is a monk and two lay disciples. And the so-called temple is a remote cave.

It was named Dongxuan Temple by the master. The two lay disciples have already completed their studies and descended the mountain. Another problem is that the cave is extremely remote and the road is very difficult to walk.

Ma Yao went down the mountain several times to buy daily necessities but didn't want to come back, and he had to overcome obstacles when he returned to the temple.

Another unreliable thing about the master is that he has a very strong tone, and he named himself Tianji. Instead of forcing Ma Yao to call himself a heavenly pilot. Then there is the unreliability of practice and cultivation.

I didn't see this master teach some authentic Buddhist kung fu, so he taught a set of Arhat boxing and Fuhu boxing, and it was full of loopholes.

Then there is the scriptures, to be a monk, you always have to recite the scriptures. I'm sorry, but there's no scripture to read. I don't know where the old monk got a set of scriptures called: Seven Killings Sutra.

Ma Yao thinks that he is a monk, and this killing doesn't seem to be good. But the old monk not only forced Ma Yao to read, but also practiced according to the scriptures.

The Seven Killings Sutra is divided into: Force Killing, Weapon Killing, Fu Killing, Sound Killing, Dao Killing, Curse Killing, and Nian Killing. It's all killing, killing, and it's extremely inconsistent with Buddhism's non-killing.

Force Kill: You must integrate force into various moves or techniques, and kill opponents through your own fists, kicks and even your body.

Weapon killing: It is to integrate one's own Dao or spiritual power into the magic weapon, and use the magic weapon to kill the opponent. Among them, the weapon killing practice to a higher realm can be instrumentalized and intangible.

Talisman kill: It is to record the weather vitality or one's own killing moves through rune paper or other carriers, and then take it out in the process of use, excite it, and kill the opponent.

Fu killing is Ma Yao's favorite technique, and this Fu killing is still more complicated. Among them, they are divided into: exorcism charms, magic charms, body charms, and healing charms. Cause and effect, refining the talisman is the instrument, refining the talisman is the spirit, refining the talisman is the mind, and refining the talisman is the boundary.

Refining to the highest level can refine a realm into a talisman. Pretty powerful.

Sound killing: It is to kill the opponent through his own language or roar, this Buddhism originally has a ready-made lion roar, but the old monk does not teach, but must teach this sound killing.

Later, Ma Yao learned that this old monk had a lot of Buddhist techniques, and he didn't know it.

Dao killing: It is to form a certain Dao or supernatural power through various moves, and then kill the opponent through Dao method.

Curse killing: Curse the opponent through a certain cause and effect, and you can also integrate the curse into various techniques for a more covert curse kill.

Nian Kill: Focus on the cultivation of divine thoughts, cultivate to a certain extent, your own thoughts will form a field, and in this one thought, you can kill the opponent.

These horses can endure it, and the most unbearable thing is that the old monk extracts the blood of the horse from his body, mixes various medicines for refining, and then infuses it into the horse family's body.

Tossed the horse to death, and from then on the horse fell in love with dozing. The old monk observed Ma Yao while losing, and when he saw that Ma Yao was still alive, he said to himself: "It's not dead, it seems feasible." "I almost the horse to death.

The unreliability of the old monk is still in the education of Ma Yao, this Ma Yao is an abandoned baby, it is said that the old monk picked it up in a stable, so he casually pressed his surname: surnamed Ma.

Ma Yao was glad that he was not picked up by the old monk in the kennel. Then the old monk picked it up and calculated a hexagram for Ma Yao, which was a hexagram, so he simply took the name Ma Yao.

He didn't teach some authentic Buddhist kung fu, but he also tried his best to sell the exercises that he didn't know where to get them, and brought the horse to life.

He believed that the reason why people came to this world is because they came to suffer. This is almost the same as the biblical view of life.

Therefore, the first thing to practice in the human body is calamity and calamity. The body must be repaired, and the spirit must be repaired. It is not until you cultivate to the consummation of the Nine Tribulations and Nine Tribulations that you can attain enlightenment. The ultimate goal of Dao cultivation is: the body of the nine calamities, the soul of the nine tribulations.

The first calamity of the body of the nine calamities is the skin calamity, the second calamity is the muscle calamity, the third calamity is the tendon calamity, the fourth is the bone calamity, the fifth calamity of the earth is the mental calamity, the sixth calamity is the mental calamity, the seventh calamity of the earth is the physical calamity, the eighth calamity is the body calamity, and the ninth calamity is the absence of the body.

This cultivation is equivalent to refining the body, but it is different from the traditional refining body, which consists in training the body to be as steel as iron, even immortal and indestructible.

When fighting against people, it can have a great advantage in terms of resistance to blows. But the ultimate goal of this cultivation is to merge the body into heaven and earth, I am the sky, and the sky is me.

The soul of the nine tribulations is the lower three tribulations, the middle three tribulations, and the upper three tribulations. When cultivating, start cultivating from the lower three tribulations, breathe and breathe, absorb qi in the dantian, nourish the lower three jiao, and the lower three tribulations are qi tribulations.

Then open up the middle focus, the middle focus is the force robbery, and all the qi force methods come from the middle focus. Finally, practice Nian Jiao, form Nian Jiao, Nian Jiao is located in the center of the eyebrows, practice to the fullest, will open the eyes of the sky, and kill people with Nianjiao.

When Ma Yao traveled down the mountain once, he found that no matter which sect in the world now, cultivation follows the condensation of qi and the condensation of the veins, the condensation of the veins is the base, the foundation is broken into the Dan, and the Dan is raised as a baby.

After the exercises of raising babies and turning into gods, I went back to ask the heavenly monk with apprehension.

The Tianji monk laughed: "Still accept the qi and condense the veins, now in the era of the end of the law, where does the aura come from, and it is still holding this way of death, this cultivation can only be cultivated into a flickering way, and live by fooling the world."

And our current Dao Fa absorbs all the qi of heaven and earth, and after the catastrophe, it turns into the qi of the catastrophe, and the qi is nourished by the catastrophe, and finally the creation is produced. ”

Although there is an unreliable master, there is a reliable apprentice, no matter whether the exercises passed down by the Tianji monk are mature or not, whether there are side effects, they can be practiced when they come to Ma Yao.

Sometimes you can still understand it, and after repairing some flaws in the exercises, you can also realize some derivative exercises, which is also a miracle.

Seeing that Ma Yao was so easy to teach, this day the monk changed his method to teach some strange things, and finally Ma Yao directly turned on the mode of pretending to be stupid in order to avoid the poison of the master.

I can't learn anything, and I don't want to learn it, so the master and apprentice fought for a while, and the Tianji monk was defeated, and let Ma Yao study his own things. I don't care about him.

Finally, this day the monk said that he was going to go out to travel, Ma Yao thought, this unreliable master is finally leaving, a good day is coming, and the next thing is to live a normal life.

But the monk said that it was nearly a year before he seemed to be very reluctant to leave, and before leaving, he called the horse to him, and said mysteriously, "Our temple has a treasure of the temple."

If you want to enter the WTO, you must take it with you, in case it falls into the wrong hands, and you must take good care of it. After speaking, he took out a kitchen knife in Ma Yao's eager eyes.

Ma Yao was so angry that he almost dozed again, this kitchen knife is nothing else, it is a kitchen knife they commonly use, used to cut vegetables, but this kitchen knife is a little different from the kitchen knife sold in the ironware shop on the market, with a little more decoration.

On the back of the kitchen knife hit a small dragon with brass. It looks good, but it's still a kitchen knife. Dongxuan Temple is different from other temples, and monks can eat meat. Ma Yao used this knife to cut meat and chop bones, which was quite sharp.

After explaining to Ma Yao, the Tianji monk reluctantly said to Ma Yao, apprentice, I will go to a far place this time, and I will go abroad to travel abroad, you have to practice hard and carry forward our temple.

After saying that, he turned around and walked away. Ma Yao thought, don't say that you go abroad, even if you go out of the planet, I don't have a problem.

When Ma Yao saw that the back of the Tianji monk could not be seen, he immediately packed his luggage and fled from Dongxuan Temple.