Three hundred miles away, all the poor mountains and bad waters, but there are countless believers here, and there is no other reason, that is, there is a holy place three hundred miles away, called Zoroastrianism.

This Zoroastrianism is different from the hopeless cliff, this is a holy place of Zoroastrianism, listen to the voices of thousands of villagers in southern Xinjiang, and spread welfare, so the villagers of southern Xinjiang believe in the two gods of Chonglou and Wuxian, and this Zoroastrianism is another holy place.

It's just that Zoroastrianism doesn't participate in such secular battles, so Zoroastrianism has always been a neutral zone in southern Xinjiang, and no matter who you are, as long as you enter the Zoroastrian holy land, you can be blessed, but this Zoroastrian holy place can enter and leave.

Liu Qingyang and Han Xiangjun walked all the way, and they saw countless believers kneeling in three steps, knocking in five steps, and walking towards the holy land. Walking like Liu Qingyang, he has become an outlier.

It's just that the believer looked at the black flame accessories on Han Xiangjun's body, which was respectful, this was the Zoroastrian token, so most believers made Han Xiangjun the walking apostle of Zoroastrianism.

Liu Qingyang said: "Is this Zoroastrian really not taking a penny?"

Han Xiangjun said: "You should be a famous family in the world when Zoroastrianism is the world?"

Liu Qingyang was interested, and said with a smile: "Tell me about the difference between the two." ”

Han Xiangjun said: "That famous family in the world, although it is decent, but it has done some shameless deeds, dislikes the poor and loves the rich, the children of the rich family can naturally enter the mountain gate to practice, and the mountain gate is also supported by the children of this rich family." But if you are a poor person, it will be difficult to enter the mountain gate, and I have not seen a poor monk except for extraordinary talents. As for this Zoroastrianism, although there are constant internal strife and endless wars with that empire, the common people of southern Xinjiang, whether they are rich or poor, are treated equally, as long as they have difficulties and enter this holy place of fire worship, they will be like a family, and they will be paid according to their work, and there will be no difference. ”

Liu Qingyang frowned slightly and said, "If this kind of practice is reasonable for the Returning Ancestor Sect, then why is the Goshawk Sect still like this?"

Han Xiangjun said: "Whether it is the ancestral faction or the goshawk faction, they are all the common people of southern Xinjiang, and only when the people of southern Xinjiang develop well, their struggle will be meaningful." Only with the support of the common people can they strengthen their faith. Unlike those hypocritical things, the belief in southern Xinjiang is freedom and independence, which is why they fight with the empire and meddle in the affairs of the empire. In fact, this is because if the empire is over-unified, then southern Xinjiang will become a thorn in the side of the empire, a thorn in the flesh, and it will definitely suffer from war. ”

Han Xiangjun said: "The concept of the Returning Ancestors School is that the terrain of southern Xinjiang is unique, and not the people of the empire can survive, so they advocate not fighting, once they find that war is about to start, then they will go deeper into southern Xinjiang, and when the people of the empire leave, the villagers of southern Xinjiang will return to their original places." As for the goshawks, they focus on causing civil strife in the empire, and the empire has been flawless since ancient times, so naturally it will not attack southern Xinjiang. In the final analysis, the purpose of Zoroastrianism is to ensure the security of southern Xinjiang, and as for the struggle for the leader of the sect and other affairs, they are only different in concept, and they are not really evil people, or they have a domineering heart. ”

Liu Qingyang has a lot of whispers in his heart, Zoroastrianism is the guardian of southern Xinjiang in some senses, if this sect is really broken because of his involvement, how many people in southern Xinjiang will be displaced?

Although this person was not killed by Liu Qingyang, he couldn't escape his heart after all, and he woke up like this, and he was afraid that he still needed to be cautious when he went to Zoroastrianism in southern Xinjiang.

Naturally, in this Zoroastrianism, not all of them are the merciful elders, there are also some people who should be killed, and Liu Qingyang's target is such a person.

As for Han Xiangjun's sect leader, let's wait and see.

In Liu Qingyang's view, the Returning Ancestor Sect is ignorant, blindly tolerating it, just afraid that the empire will be destroyed.

Entering the Zoroastrian holy land, Liu Qingyang frowned, he saw a few sects in the world, but he never thought that this Zoroastrian holy land was so dilapidated, the courtyard wall of the holy land was only two feet of earth walls, pavilions and pavilions, most of them were made of grass and trees, such a scene, even the average big tribe, also better than this.

But according to Han Xiangjun, the reason why this place is like this is because Zoroastrianism has never taken any of the common people in southern Xinjiang, so it is unable to build it, so it can only be like this. Liu Qingyang felt that such a statement was quite excessive, and no matter how poor Zoroastrianism was, it should not be like this.

Liu Qingyang found a place to sit down, quietly looking at the scene of the Zoroastrian holy land, more than 20 Zoroastrian deacons were busy in the crowd, some people were using spells to help the old people relieve their pain, and some people brought food, although it was simple, but the people of the wilderness also ate sweetly.

In such a scene, where is there still a picture of the ten-mile painting boat chasing and killing King Jing on that day? It is an ordinary relief house, and it is nothing more than that.

Liu Qingyang even had the illusion that this place was not a Zoroastrian religion, but a good hall in the market.

It's just that there is another girl in white who sees a doctor again, and it is even more perfect.

While pondering, Liu Qingyang saw a black-robed witch slowly walking in, and Han Xiangjun looked stunned.

Liu Qingyang asked, "Do you know this person?"

Han Xiangjun said: "He is the daughter of the Zoroastrian Sect Master, Wu Yuerong. She is also the holy daughter of Zoroastrianism today, but although I have seen her, she has seen me. So you don't need to worry either. ”

Liu Qingyang said: "Then have the rest of the people seen you?"

Han Xiangjun sighed and said: "I have been praying for blessings in that temple since I was a child, and I have never gone out on weekdays, and in the past eighteen years, there are only three or five people who have seen me. ”

In this way, Liu Qingyang was also relieved, since no one had seen Han Xiangjun, if there was any action, it would be simple.

However, the sudden arrival of the sect leader's daughter aroused Liu Qingyang's interest, but it was inconvenient for her identity to come forward.

Han Xiangjun saw that Liu Qingyang's eyes were enthusiastic, but he felt that although this person had superb swordsmanship, he really hated people for this abusive thing!

Liu Qingyang looked at this Wu Yuerong up and down, this woman is different from Liu Qingyang Seeing ordinary women, but she is sixteen or seventeen years old with a face and a petite figure, but where the spring shines, even Han Xiangjun has never caught up. A black robe is cut to the good to set off the white calves, and this kind of scenery is different and beautiful.

Liu Qingyang suddenly decided to make a decision, since he got the black flame, he has become more and more concerned about this woman's affairs, and he can only smile bitterly in his heart, praying to take the secret method quickly, so as not to be really beastly and difficult to control.

Wu Yuerong seemed to notice that Liu Qingyang was looking at her, smiled slightly, and walked this way, Liu Qingyang's brows furrowed slightly, and Han Xiangjun felt that he didn't want to see the scene of the two talking, so he snorted angrily and turned away.

Wu Yuerong saw Liu Qingyang and said with a smile: "You always look at me, but your female companion was angry with you." ”

Liu Qingyang bowed slightly: "Let's go, why do you say it? It's you, it doesn't seem that you have ever been angry with me to look at you." ”

Wu Yuerong said: "If you look at me like this, it means that I am attractive." Why are you angry if you can't be happy?"

Liu Qingyang laughed, and said in his heart that he was such a girl, so interesting.

At that moment, he was tempting: "Can the girl tell Fang's name?"

Wu Yuerong said: "You man, don't chase your female companion, but stay here and ask for my life." ”

Liu Qingyang didn't pay attention to the sharp meaning in those words, and said again: "Dare to ask the girl's name?"

Wu Yuerong frowned and said, "If I don't say it, what can you do to me?"

Liu Qingyang smiled slightly, then got up and approached Wu Yuerong, and said, "If you don't say it, then try it, what can I do to you!"

After all, Wu Yuerong is twenty-eight years old, and she is the most expensive in Zoroastrianism, how can she ever see such a scene. At that moment, he took a step back and said, "You don't want to come over, I said yes." I am the Zoroastrian holy witch Yuerong, you can also call me a little witch. ”

Liu Qingyang nodded and said, "Little witch, it's interesting." ”

Wu Yuerong said tentatively: "Why are you so rude, I told me my life, why don't you say it." ”

Liu Qingyang said: "My surname is Liu, and my name is Qingyang." It's just that something came here, and it was not a person from this southern Xinjiang. ”

Wu Yuerong's eyes rolled around, and she said with a smile: "I'm afraid you're not a monk who came to that strange treasure!"

Liu Qingyang was stunned for a moment and said, "What kind of treasure?"

Wu Yuerong glanced at Liu Qingyang and said: "You monks like you, you are all talkative, if it weren't for that strange treasure, how could you come to such a place?" It's just that that thing has always been a legend, and no one has seen it for thousands of years, so you can still come, it's really confused." ”

Liu Qingyang didn't argue, and hurriedly said a few words to Wu Yuerong before leaving.

At first, Liu Qingyang still had the intention to tease Wu Yuerong, but he never thought that after hearing about the strange treasure, then this thing of teasing the girl would have to be put down.

It's not because Liu Qingyang has any thoughts about that strange treasure in his heart, but because he almost lost his life on this trip to southern Xinjiang, and he has to go to the Zoroastrian sect, if he doesn't take some things by the way, it will be a loss.

At that moment, Liu Qingyang informed Han Xiangjun of what Wu Yuerong said about the strange treasure.

When Han Xiangjun heard this, he smiled dumbly and said, "I can't imagine that you also have thoughts about foreign treasures." Although the world says that it is on the hopeless cliff in southern Xinjiang, but the Zoroastrian people have been looking for it for thousands of years and have not found it, how can you get it? Besides, Zoroastrianism also said that if anyone finds this thing, it belongs to whom, and Zoroastrianism will never intervene, and I think that the strange treasure is simply a rumor. ”

Suddenly, Han Xiangju remembered some of the words he had left behind, and added: "The name of that strange treasure is called Chasing Light Shuttle, saying that if you take that strange treasure, you can take advantage of the sunless time to travel through time and space, and go to the time when you want to go." ”

Liu Qingyang's face stiffened, he never thought that such a fictitious treasure was also believed in by others, if that time shuttle came true, then this person went back to that eternal time and rebuilt it, wouldn't it also be a generation of gods? I'm afraid, this is made up by the troubadour.

It is also common for the troubadour to live on such myths and legends, and people are tired of hearing them, and the troubadour has to make up a little bit of it. This was the case with the Xuanji Slashing Knife in the Mingdong Continent, and countless heroes from the mainland gathered in Zhongzhou, but in the end, they found that it was a rumor.

It's just that in the end, we still need to explore it, and Liu Qingyang also paid attention.

It's just that at this time, I can hear the sound between the buildings......