There are thousands of Dharma in the world, and each Dharma is striving for the legitimacy and power of its own Fa, but nine out of ten people are particularly suppressing other Fa and want to use one Fa to explain everything, and this is the destroyer of the Dao system. Adherence to one Dharma can certainly ensure the legitimacy of the Dharma, but the consequence of such a complacency is that he will soon enter a dead end under the operation of the Heavenly Dao that changes at any time, and watch him slowly wither, living in myths and legends, or being directly shattered by the tide of time to the point that no trace even appears. But those who have extraordinary abilities have always straddled several methods and gathered the strengths of several schools to create their own era.

The judgment of the beginning of Zen is that it is undoubtedly a Buddha, and it is obviously an achievement that can show off the past and the present at the age of twenty, not to mention that at this time he has just walked all the way from Dizhou to Huangzhou. At this point, he felt that the judgment of the beginning of Zen had every reason to be respected by him, not to mention that this still fulfilled his wish to see Buddhism.

Although he shaved his head and wore a red robe and ate vegetarian, this monk would stop and look at a beautiful woman, and he would study it carefully when he saw something beautiful on the street; It seems that he is easily attracted to things from the outside world, and he does not have the feeling of dead silence that a Buddhist family should have. But I don't know if it's because Guan Baiyi hasn't seen a monk, or because he didn't question this seemingly unreliable monk out of politeness, so he traveled to Huiyun City with a slightly different monk.

Shenzhou Kyushu is considered the scope of human activities, of course, this does not mean that Kyushu is all humans, but that humans are the masters. But Kyushu is so big that some people can't go out of a state in their lifetime, so many people say that Kyushu hasn't even gone out of the mountain town where they live. As a person who loves to read, Guan Baijiao must have more thoughts and romance than the Kyushu continent, so for the first brother who only appeared in a dream but did not step out of the northwest region of Huangzhou, everything outside is so magical, so in the past few days, it has basically become the judgment of Zen Chu to give Guan Baijiao a geography lesson in Shenzhou and Kyushu.

The judgment of the beginning of Zen told Guan Baicao that he passed through Xuanzhou, Huangzhou, Yuzhou, Hongzhou, and Huangzhou along the way. Xuanzhou is basically a sword as the carrier of seeking, where the seekers are basically kendo masters, is the most visited in the state he has seen the most attention to the prestige of a state; there are few other strange gods, but all the swords are high-grade goods; and the people of this state advocate justice, chivalrous bones, and in Kyushu is also the most famous; many people are happy to have a friend in Xuanzhou. Xuanzhou has recently produced several sons of the heavens, who are almost the embodiment of swordsmanship, and have become the pride of the young generation in Xuanzhou.

Compared with Xuanzhou, Huangzhou has completely changed its style, and the luxury of Huangzhou people is the most powerful state he has traveled to. The people here generally build luxurious residences and dress gorgeously, and produce a variety of precious and delicious dishes, and it is said that some places in Zhongzhou sometimes imitate Huangzhou. The names of the sects founded by the seekers of Huangzhou and the moves created by their ancestors are all extremely gorgeous, and even an ordinary sword move has to be added to it with a lot of gorgeous ingredients. The pride of the sky in Huangzhou is all going out for ten miles, and the luxury is like a dream. Therefore, the people of Xuanzhou and Huangzhou do not like each other, one thinks that the other party has distorted the essence of the seeker, and the other thinks that the other party has forgotten the essence of life. In the end, the monk concluded that the customs industry in Huangzhou is indeed the best in Kyushu, which the monk confirmed, and only the Buddha knows what the purpose of the rumors that he is a monk to study the customs industry.

Ushu is the smallest state in Kyushu, and the seekers in this place are also in line with the situation and strive to cater to the name of their state, so the seekers of the best research space in the whole of Kyushu are in Ushu. A seeker who studies space and time is a rarity, and there is not necessarily one among the millions of seekers. But this statement is obviously incorrect in Yuzhou, which is the paradise of space seekers, and the judgment of Zen Chu said that in Yuzhou, he had seen the battle between two supreme space seekers, that is, playing with the space of thousands of miles at his fingertips, which was terrifying and abnormal. The geniuses of Ushu are also very low-key, and many people can name these geniuses, but if you want to ask about the deeds, you can really say it in one sentence. At the same time, the people of Yuzhou seem to be relatively indifferent, and they don't like to fight too much, so they can really be regarded as single-minded.

The peculiarity of Hongzhou is that there is no truly peaceful seeker's sanctuary in this place, and it is simply a paradise for rogues and all kinds of gangsters. Every day is a battle, and the owner of a place changes at any time. Here, unless it is the big lord who has really inherited it for more than 10,000 years, no one dares to announce who this place belongs to, and it seems that those super lords in Hongzhou who are in a dominant position turn a blind eye to the chaos in Hongzhou. As a result, the people of Hongzhou are all fierce, both men and women are good at fighting, and to say that a weak woman in this place is simply to invite death to yourself. There are no tears in Hongzhou, and it seems so reasonable for people here to kill and be killed. The proud son of heaven in Hongzhou also dragged a long corpse to show off his might in the sea of blood he created. Hongju is simply the concentration of the violent side of human beings in Kyushu.

This barren state is also very appropriate, big and barren. Arashu is located at the westernmost tip of Kyushu, connecting a local evil lord that exists like a nightmare for Kyushu. According to the legend, the evil lord is all highly cultivated, a hundred feet tall, with a vajra body, and only knows the race of killing, and the terrifying legend that the evil lord must not step into the evil lord in various ancestral teachings makes this place even worse. There are many uninhabited places in this barren state, and there are also all kinds of strange creatures with special abilities in the barren state, which makes the people of Kyushu, especially mortals, even more convinced that this place is a terrifying and forbidden place. The monk told Guan Baijiao that because there were indeed too many uninhabited places in the Wasteland, he could not have a clearer understanding of the Wasteland. Watching the Hundred Tribulations feels a little embarrassed, it seems that the place where I am is frustrated is more frustrating than other places!

Later, Guan Baijiao asked the judgment of the beginning of Zen about Dizhou, and the monk told Guan Baijiao that Dizhou is a good place, as for whether he is the pride of heaven in Dizhou, the monk said that he didn't want to be too dazzling in front of a child. After that, the monk and Guan Baijiao said goodbye, and he had to make a detour to Zhouzhou to go to Zhongzhou, and he had to arrive in six years. And the monk finally told Guan Baijiao: "In the end, if you want to leap and the most dazzling position, you must stand in the most central position, and in six years, Zhongzhou will use hundreds of millions of people to hold up the most dazzling people!"

The world is so big, there are so many geniuses, and the rules are so poisonous. Kyushu Tenglong, only ninety-nine to the sky!