Chapter 763: The Spread of Buddhism to the East (Part II)
The poem says:
Longji Zhenguan is thirteen, and Wang Xuanzhong talks about the scriptures. The dojo began to perform the immeasurable method, and the clouds and mist took the great wish shrine. The royal edict is on the brake, and the golden cicada is shelled and turned into a west culvert. Pu Shi Shanguo is super sinking, and Bingjiao preaches the front and back three.
......
In the early years, the Tang Emperor dreamed of evil ghosts asking for his life all day long, so he led the civil and military ministers to sacrifice to the heavens. On the same day, the golden armor gods descended to Chang'an City, and then the boundless immortals and gods all went down to the realm to clear the evil ghosts for the world.
Now, twenty-one years later, there is no trace of evil spirits in the world.
But not long ago, the Dragon King of Jinghe was killed by Wei Zheng in a dream, resulting in the recent night, King Tang would always see the Dragon King of Jinghe carrying a bloody dragon head and coming to him to ask for his life.
The reason is that he promised the Dragon King of Jinghe to avoid his death.
For this reason, he also summoned Wei Zheng to the palace to play chess, but he didn't want Wei Zheng to fly into the Nine Heavens to sit in the Nine Heavens and kill the Dragon King of Jinghe when he was pretending to sleep.
Because of this, the Dragon King of Jinghe blamed him for not keeping his word, and came to him every night for trouble.
Fortunately, the Guanyin Bodhisattva with great compassion manifested in a dream and took the Jinghe Dragon King away, so that he was able to survive this catastrophe.
But then he dreamed of the underworld again, and walked in the underworld. The ten halls of Yama greeted him and showed him the many scenery of the eighteen netherworlds and hells, and the judges saw him off.
When parting, the judge said: "Your Majesty will go to the yang world, and you must do a water and land conference to surpass the ownerless soul, don't forget." If there is no voice of resentment in the Yin Division, the Yang World will enjoy the celebration of peace. All the bad things can be changed one by one, and the people of the world will be good, and you will be disciplined for a long time, and the country will be forever. ”
Therefore, after the awakening of the Tang Dynasty, he immediately ordered to gather the eminent monks from all over the country to compare the scriptures and discuss the law outside Chang'an City, and choose the candidate to preside over the water and land conference.
The competition lasted for half a month before 12 eminent monks were selected.
Just as the king of Tang was thinking about how to select a senior monk from among the twelve monks to preside over the water and land conference, Yin Kaishan, the head of the first road of the dynasty, recommended his nephew to the king of Tang.
And Yin Kaishan's nephew is none other than the reincarnated golden cicada.
The poem says:
Lingtong is called the golden cicada, just to listen to the Buddha without intention, to turn to the mortal suffering and suffering, and to be born into the world and be caught in the net. Reincarnation is a murderous landing, and before it comes out, it will be a bad party. His father is Haizhou Chen Zhuangyuan, and his grandfather is the head of the court. Born to fall into the river star, follow the waves with the waves. The island Jinshan has a great fate, and the monk of Qian'an raised him. At the age of eighteen, he recognized his mother and went to Kyoto to ask for foreign minister. The general manager opened the mountain to transfer the army, and Hongzhou suppressed the murderous party. The champion Guangrui took off the sky, and the son and father met to congratulate the award. Replying to the grace of the Lord today, Lingyan Pavilion is famous. The benevolent official is not willing to be a monk, and the Hongfusha will visit. The small character Jiangliu Ancient Buddha, the legal name is Chen Xuanzang.
Body:
It is the thirteenth year of Zhenguan, the age of his own year, the third day of the first month of September, the good day of the Emperor.
Master Chen Xuanzang expounded on the great master, gathered 1,200 monks, and performed the wonderful scriptures in the Huasheng Temple of Chang'an City.
Today's Huasheng Temple has long been decorated with incomparably grand.
But I saw the banners fluttering, and the treasure cover was flying.
The banners are fluttering, the sky is shaking, the treasure cover is flying, and the red lightning is dancing in the sun.
The world-honored golden elephant is perfect, and the Arhat jade is majestic.
The bottle is planted with fairy flowers, and the furnace is burned to descend.
The bottle is inserted with fairy flowers, the brocade tree is full of brilliance, and the furnace burns the sandalwood, and the fragrant clouds are clear and clear.
When the new fruit is built on the red plate, the strange sugar crisp piles up the color case. The monks recited the scriptures and wished to pull out the lonely soul from suffering.
The early dynasty of the Tang Dynasty has ended, leading many civil and military officials, taking the phoenix chariot dragon car, leaving the Jinluan Treasure Palace, and going to the temple to make incense.
Entering the temple, Master Xuanzang led the monks in the temple to pay homage, and there were Ji Gu Bangwen and Tang Wang to see.
The list said:
"The virtue is slim, and Zen Buddhism is extinguished. Pure and clear, circulating in the three realms. Ever-changing, controlling yin and yang. The body is really normal, and it is infinite. Looking at the lonely soul, it is deeply sad.
This is the holy order of Taizong: to gather all the monks and participate in Zen teachings. Open the door and court, and the boat of mercy will be widely transported, and the sea of suffering will be born, and the six pleasures of sinking will be freed. Bring back to the truth, play Hongmeng, stop doing nothing, and mix vegan. Take advantage of this good cause, invite the Qing capital to the Xuanque, take advantage of my victory, and get out of the hell cage. Ascend to Bliss as early as possible, and travel to and from the West at ease. ”
King Tang was overjoyed when he saw it, and said to the monks: "You and others are sincere, and you should stop neglecting Buddhist affairs." After the success is complete, everyone will be blessed, and I will be rewarded, and I will never work in vain. ”
The 1,200 monks were all thanked at once.
The three fasts of the day were over, and the king of Tang drove back.
Master Xuanzang led the monks to preach for seven days in a row, talking about the Dharma and the Buddha, waiting for the start of the water and land conference.
Because there are thousands of monks chanting in unison, the sound of Buddha resounded everywhere in Chang'an City. It was like a small spirit mountain, peaceful for several days.
However, it is said that Guanyin Bodhisattva of Putuo Mountain in the South China Sea, who has received the Buddha's decree and visited the good people who have learned scriptures in Chang'an City, has not met a real virtuous person for a long time. He lived in the City God Temple outside the city, and was so shocked that all the yin people returned to the underworld.
On this day, Guanyin Bodhisattva was meditating in the City God Temple, but suddenly heard the sound of thousands of monks chanting outside the temple.
Guanyin Bodhisattva opened his eyes at the moment, flew into the air with the wooden fork, and flew in the direction where the chanting sound came from.
After a while, when I arrived at the place, I saw that below was the Huasheng Temple where Taizong preached good fruits, elected high monks, and opened the conference.
And the eminent monk who presided over such a conference was actually the monk Jiang Liu'er, the Buddha who descended from bliss.
Guanyin Bodhisattva was overjoyed when he saw this, so he took the treasure given by the Buddha and put it on the long street and sold it with a wooden fork.
In Chang'an City, there are foolish monks who are not selected, but there are several riches. Seeing that the Bodhisattva changed his scabies description, he was dressed in a broken hat, barefoot and bald, holding the robe, and it was glamorous. He couldn't hold back the curiosity in his heart, so he stepped forward and asked, "That leper monk, how much does your robe cost to sell?"
The Bodhisattva folded his hands and said, "The robe is worth five thousand taels, and the tin staff is worth two thousand taels." ”
The foolish monk was shocked when he heard this, and then waved his hand and said with a smile: "You two leper monks are not crazy people, are you fools? With these two coarse things, you dare to sell them for 7,000 taels of silver? Even if you put on your body and live forever, you will immediately become a Buddha and an ancestor, and it is not worth so much!"
With that, he shook his head and left.
The Bodhisattva did not argue with him, but walked forward with the wooden fork. After a long time, when he came to Donghua Gate, he was bumping into the prime minister Xiao Ji (li) and scattering back, and the people drank the street.
Guanyin Bodhisattva openly did not avoid it, and when he was holding a robe on the street, he greeted the prime minister.
The prime minister watched and saw that the robe was bright and bright, and his subordinates asked the asking price for the robe. The Bodhisattva said, "The robe costs five thousand taels, and the tin staff costs two thousand taels." ”
Xiao Yan was surprised: "What is the benefit of this treasure, it is worth such a high price?"
The Bodhisattva said, "There are good and bad things about robes, and there are places where you want money and there are places where you don't need money." ”
Xiao Yan was curious when he heard this, and asked with a smile, "What's good, what's bad?"
The Bodhisattva put his hands together and said, "If you wear my robe, you will not sink into hell, you will not suffer from vicious suffering, and you will not encounter the den of tigers and wolves, it will be good; ”
After hearing this, Xiao Yan became a little interested in his heart, and asked again: "What do you want money and don't want money?"
The Bodhisattva said: "If you don't follow the Dharma, don't respect the Three Jewels, and forcibly buy a robe and a tin staff, you will definitely sell him for 7,000 taels, and this is asking for money; if you respect the Three Jewels, rejoice when you see goodness, take refuge in my Buddha, and can afford it, I will give him the robe and tin rod, and make a good relationship with me, this is not money." ”
When Xiao Yan heard this, he added spring color, and knew that he was a good person, so he immediately got off the horse, greeted the Bodhisattva with a salute, and said: "Elder Dafa, forgive me for Xiao Fu's sin." My Tang Emperor is very good, and the civil and military affairs of the Manchu Dynasty are all followed. Now the water and land conference will be built, and this robe is just worn by Master Chen Xuanzang in most of the capital. I'll go with you to the court. ”
The Bodhisattva happily obeyed it, and entered the Donghua Gate with Xiao Yan.
When the Yellow Gate official saw this, Xiao Yan only said, 'There is a treasure to offer', and the Yellow Gate official did not dare to delay, so he left and returned to the palace to play.
After a while, a decree came, and the monk who declared Guanyin Bodhisattva and the muted monk of the wooden fork entered the palace.
After Xiao Yu entered the hall, he prostrated himself in front of the steps and said: "Enlighten my emperor, the minister went out of the Donghua Gate, and met the two monks, who were selling robes and tin staffs. Master Xuanzang can wear this clothes, so he leads the monks to see. ”
When the king of Tang heard this, he was overjoyed and asked how much the robe was worth. The Bodhisattva and the wooden fork stood at the bottom of the steps, and even more did not salute, because they asked about the price of the robe, and replied: "The robe is five thousand taels, and the tin staff is two thousand taels." ”
When Taizong heard this, he pinched his beard and said, "What is the benefit of that robe, it is worth such silver taels?"
The Bodhisattva said: "This robe, the dragon is draped with a wisp, so as to avoid the disaster of the Dapeng silkworm devouring; But where you sit, there are all gods to salute, and there are seven Buddhas with you in every action. This robe is made of ice silkworms, and the skillful craftsman turns it into a thread. Immortal weaving, goddess machine. Square clusters of embroidery seams, pieces of help to pile brocade. Exquisitely scattered bucket makeup, bright and bright. Put on a red mist, take off a piece of colorful clouds. Three days outside the door through the light, Wuyue Mountain before the birth of treasure. Heavily embedded passionflower, scorching hanging pearl star fighting elephant. There are night pearls at the four corners, and an emerald at the top. Although there is no full illumination of the original body, there are also eight treasures of life. This robe is folded in leisure time, and it is worn only when it meets the saint. Fold in leisure, and the mille-feuille wraps through the rainbow. When it is sage, it is worn, and it alarms the gods and ghosts. There are wishful beads, mani beads, dust beads, and wind beads on the top. And the red agate, the purple coral, the pearl of the night, and the relics. Steal the moon and white, and compete with the sun. The fairy spirit is empty, and the auspicious light is holy. The immortal spirit is full of air, illuminating the heavens, and the auspicious light is holy, and the shadow is all over the world. Shine on the mountains and rivers, frighten the tigers and leopards, shadow the islands, move the fish and dragons. There are two pinned gold locks along the side, and a chain of white jade is knocked on the collar. ”
"There is also a poem that says: 'The three treasures are respectable, and the four lives and six paths are all commented. Enlighten the heart to relieve the heavenly law, see the performance of the wisdom lamp. Protect the body solemn gold world, and the body and mind are pure jade pot ice. Since the Buddha made the robe, who can dare to judge the monk in ten thousand eons?'"
When the king of Tang heard the words in the treasure hall, he was very happy, and asked, "That monk, what is the benefit of the nine-ring staff?"
The Bodhisattva said: "My tin rod is made of copper and iron with nine consecutive rings, and the nine immortal vines will stay forever. I am tired of looking at the green bones and thin at the beginning, and I will go down the mountain and bring the white clouds lightly. The five ancestors of Moha traveled to the sky, and Luo Bu found his mother to break the ground. Don't be stained with red dust, and I like to accompany the monks to the Jade Mountain!"
When the king of Tang heard this, he immediately unfolded the robe, looked at it carefully from the beginning, and it was really a good thing, and said: "Elder Dafa, I really don't hide it from you, I am now a great open and good teaching, and I have planted a wide range of blessings, and I have seen many monks gathered in the Huasheng Temple to perform the scriptures." There is a great virtuous person in it, whose legal name is Xuanzang. I will buy you these two treasures and give them to use. What is your asking price?"
When the Bodhisattva heard this, he took refuge with the wooden fork, said the Buddha's name, bowed down and said: "Since he is virtuous, the poor monk is willing to give him away, and he never wants money." ”
Just pull out and leave.
King Tang was anxious to hold on, leaned over and stood on the palace, and asked anxiously: "You originally said that the robe is 5,000 taels and the tin staff is 2,000 taels, and you don't want money when you see that I want to buy it. I will pay you according to your original price, but I cannot avoid it. ”
The Bodhisattva raised his hand and said: "The poor monk has a wish in front of him, and he said that he will respect the Three Jewels, rejoice when he sees goodness, take refuge in my Buddha, and do not want money, but wish to give it to him." Today, I see that Your Majesty is virtuous and good, respects my Buddhism, and is a high-ranking monk who is virtuous and virtuous, preaching Dafa, and should be offered, and never want money. The poor monk is willing to leave this thing and return it. ”
The king of Tang was very happy to see him so diligent, and he was ordered to pay him a banquet in Guanglu Temple. The Bodhisattva insisted on not accepting it and went away.
And at the same time, in the middle of Lishan.
The old mother of Lishan stood outside the hall with a cane, looked in the direction of Chang'an City, and said softly: "Buddhism spreads eastward...... Finally started ......"
With that, she sighed and returned to the temple, and went to the bed.
I saw that Li Qing on the bed was shrouded in an oval-shaped colorful light.
The old mother of Lishan was not surprised, and raised her hand to touch the lower mask, intending to test the weakness of the mask.
In fact, since she refined all the four swords of Zhuxian into fangs for Li Qing three days ago, and stripped the divine power of the mosquito Dao person into Li Qing's body, this layer of light mask appeared outside Li Qing's body.
When the mask first appeared, even she couldn't touch it.
As soon as the palm of the hand touches the light mask, it will be shaken open by an extremely strong force.
Now, three days have passed, and although the light on the mask is fading, it is still dazzling.
Even Lishan's mother didn't know what had happened.
In her calculations, at this moment, Li Qing should have woken up.
However, at this moment, when her palm touched the light mask, the familiar force reappeared, and the 'bang' shook her palm open.
Although Lishan's old mother was not injured, her brows furrowed, and she said secretly: "Although the strength of the light mask has weakened, the strange force attached to it is the same as the day before yesterday, from this point of view, it will take seven or eight days for this light mask to disappear!"
Thinking of this, she couldn't help but shake her head and sighed: "Such a strange power, the old body has never seen it before, and I don't know if it is related to the four swords of Zhuxian that have been refined?"
With that, he sighed helplessly, turned around and left.
Lishan's old mother didn't notice that after she walked out of the main hall, the oval light shield that shrouded Li Qing's body suddenly flickered on and off, and there was even a dazzling blood light flickering.
And in the light mask, Li Qing's eyes also suddenly opened.
His eyes are as red as blood!
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