Although Buddhism pays attention to sacrificing oneself to save the suffering world, Buddhism will not hesitate to do the lion's roar in the matter of protecting the Dharma. Although they generally pay attention to the use of Buddhism, the kind of Buddha who swears to die and does not mind incarnating as a king to get him in the face of stubbornness. Therefore, it is often said that between the line of the demon Buddha, it is not the kind that turns into a demon body and must be heinous and goes to hell, sometimes the demon body is just a way for Buddhism to subdue demons. But these are all to the realm of the Buddha can be transformed at will, and if the ordinary Buddhists incarnate into a demon body, it is really a demon. And due to the influence of relative karma, this kind of demon kills sentient beings even more thoroughly, although there are also people who kill Buddhas, but that is still too rare. Therefore, the land of Buddhism is not blindly peaceful and quiet, and the blood killing distance is also a line between them.

Looking at the hundred tribulations and seeing the group of people fighting from afar, it was determined that the legendary Buddhism was subduing demons, and a few shiny heads from afar illustrated all this, and the pestle in his hand and the convenient shovel flew up. The other group of people on the field were holding Buddhist magic weapons such as demon slaying pestles, but they were not bald. In fact, I don't really care who these people are fighting to watch the tribulations, but this road is the only way to the east. It is surrounded by high mountains and cliffs, and it will take more time to take a detour, and there is no time to spend on the detour now. And he also believes that the death of the Buddhist family, who is known for his compassion, will not be unrelated to him.

Guan Baijiao walked towards the group of people in a relaxed mood, and when he was about to get closer, he could see more clearly. A group of monks dressed in very old clothes and even with patches on them are fighting with another group of monks who are not monks. The clothes worn by the other group of people are undoubtedly Buddhist, but they are not strictly shaved, and there is even a head in it.

Guan Baijiao walked next to this group of people who were fighting to the death, and the two sides of the battle also temporarily stopped their offensive, and they both looked at Guan Baijiao who suddenly appeared like this. Then they just looked at each other, and no one spoke. Watching the hundred tribulations is a little unbearable, and it is the first in this kind of kung fu Shenzhou Buddhism. He clasped his palms together and said, "Masters are polite, Xiao Ke plans to go east." The detour here is too far, I want to make it convenient for the masters to let Xiao Ke pass!"

The two teams of people on the opposite side glanced at each other, and one of the bald monks came out of the side, who should be the leader, folded his hands and recited a Buddha horn and said: "This solitary stream is originally the path of sentient beings, and the donor can walk through it at will." But today, the poor monks and brothers are here to protect my Buddha and to incarnate as the king to eradicate those who defile my Dharma. I'm afraid that I won't let the donor pass, and I ask the donor to forgive me!" After saying this, the group of monks on the other side was uncomfortable, and one of the monks snorted coldly and said: "You are still as annoying as ever, and you are incarnated as the king of Ming today." But everyone in the world knows that my Mingwang Temple is originally the foundation of the Ming King, why do you need to incarnate the Ming King to cross the Ming King, it's ridiculous!"

Yes, I searched all over the world before watching the hundred tribulations, but I didn't find that this place belonged to that Buddhist force. Now when I encounter it, it is the Mingwang Temple and the Bitter Buddha Forest, the roots of the Hongzhou Buddhism, and the separate forces of these two families are said to be stronger than a single super family. But don't you say that this is one of the two of the seven most mysterious of the eighteen families, how can this easily run into both!

The monk who was called Shenggwai recited the Buddha's name and continued: "The Buddha incarnates the Ming King to subdue the demons, but the Ming King is not the benevolent body of the Buddha himself. Maintaining the body of a Ming king all the time is going against the Dharma, and my generation will not let such things that make my Dharma dusty all the time!" the man said impatiently: "Okay, okay, you Buddha Kulin have been saying this sentence for more than 10,000 years. But over the years, our Mingwang Temple is still Mingwang Temple, and I don't plan to fight with you here when I pass by your Buddha bitter forest today. We are only going to Zhongzhou to study Buddhism at the invitation of Buddhist friends, so why bother! You also know that the King of the Empty Wheel of our temple will arrive later. Are you sure that Zai Sheng Ci is not in the situation to stop the two of them?"

Originally, these monks used their hands instead of their mouths, but now it's good, and they borrowed a way to watch the hundred tribulations, and now they have become opponents who demean each other. However, Guan Baijie also knew that this empty wheel and anger should be one of the geniuses of these two Buddhist roots, and the person who can call the name of genius in such a place is definitely not the kind of person who is easy. Moreover, these people from Mingwang Temple went to Zhongzhou at the invitation of the people of the Zhongzhou Buddhist family, and there were geniuses among the people who went.

And since you can invite Mingwang Temple, one of the eighteen families, then the other party is definitely one of the eighteen families. As one of the sources of mysterious Buddhism, Mingwang Temple is an ordinary temple that can't invite them, even if it is famous in Zhongzhou, it is impossible. This time, Mingwang Temple went to Zhongzhou, indicating that there was an idea of being born. In this worldly environment, no one can be immune to themselves, and seeking change is the best way to protect themselves.

Although these things can reveal a lot of information, they are not useful for the current viewing of the Hundred Tribulations. He just wants to get to Zhongzhou as soon as possible, and these monks have nothing to do with him as to who is the authentic Buddhist family. So he took the initiative to interject: "Maybe I'm going to disappoint the master, Xiao Ke has something important to do that must pass through this place today." As for what the master said about Buddhism, please forgive me for being stupid. “

It is still a bit surprising to be sad for the refusal of viewing the hundred tribulations, although it is said that the people in the Buddha bitter forest pay attention to penance. But the reputation of the Buddha Kulin still makes Shengbei have a sense of superiority in his subconscious, which is not Shengbei self-aggrandizing with the help of the Buddhist power behind him. In that environment, everyone will feel this way, after all, life and compassion are only people who practice Buddhas, not Buddhas, and it is impossible to reach the state of Buddhism. Sheng Bei was silent for a while and said: "The poor monk shouldn't have delayed the donor's trip in the first place, but now he really can't let the donor pass." If this group of people who have alienated our Buddha take advantage of the opportunity of the donor to step out of this place, then we will not be able to wash away our sins even if hell is empty!"

Guan Baijiao shook his head and said, "The heart of the master's protector really shocked Xiao Ke, but Xiao Ke also has his own way. Xiao Ke must pass through this place, and I hope the master understands, even if he uses force, he will not hesitate!" Originally, I would have been able to arrive in a hurry now, not to mention delaying on the road. He told Guan Lao that he would meet in Zhongzhou, and he didn't want to disappoint him. Calculating the time, he doesn't know where Tianyuan City is still far away, he has been getting more and more anxious recently, for fear that he won't be able to catch up. It's good now, you, a monk, are blocking him here for your own reasons. From the monk's point of view, there is indeed nothing wrong with what they do, but from the perspective of watching the hundred tribulations, the monk feels a little arrogant. Watching the Hundred Tribulations is not a good-tempered stubble, and he was a little angry when he was there first.

The monk of Mingwang Temple suddenly said: "In the Lower Mingwang Temple, the donor is angry and angry with King Ming, but the donor has something to rush to Zhongzhou?" Guan Baijiao nodded, and the angry King Ming continued: "Then I advise the donor not to bother, this group of elm heads in the Buddha Bitter Forest does not know how to be flexible!" After speaking, he said to the bald monk: "If you are sad, you don't talk nonsense, and you can see cultivation under your hands." King Ming not only subdues demons, but also controls foolishness unambiguously!" "Although this person is a Buddhist, he is really as irritable as King Ming, and he is not as kind as an ordinary Buddhist."

After speaking, the purple sandalwood demon slaying pestle in the hand of the angry monk was raised high above the top to attack the sorrow, but the angry monk recognized this move from the hundred tribulations to the angry monk, and it was actually the 'angry three thousand burning blood sea' move used by the angry monk, and the monk's name was called the angry Ming King. Guan Baijiao was a little crying and laughing, it turned out that the monk who was angry and had the weapon that Chen Yuntian sent was actually from this place. Presumably, Chen Yuntian and Jiang Xixi let the monk come forward every time, and it has nothing to do with this.

Just when Guan Baijiao was thinking about this, Shengbei made a move to resist the attack of the angry monk, and at this moment, Guan Baijiao shouted: "Dare to ask the master of anger if he knows a monk called Fuhu?" Two years ago, I resigned and went down the mountain to cultivate the world!"

First of all, according to the character of these monks, they will not let him pass like this, and if they want to pass, they must use force, and Ku Frin seems to be offended. Besides, such a behemoth would definitely not notice him, and it must be okay to hurt these monks. Another is that the first impression of the Buddha Bitter Forest on him is not good, although this may only be the appearance, but among the two groups of people he can see now, his impression of Mingwang Temple is better than that of the Buddha Bitter Forest. Of course, a large part of the credit for this comes from Fu, a monk with an explosive temper.

Guan Baijiao did not use weapons this time, his sword pointed at him, and shouted at Shengbei: "The master is offended, Xiao Ke is also a helpless move to pass this place!" Guan Baijiao rushed to the group of monks in the Buddha Bitter Forest without fear, and then swept with his sword fingers, and slammed it with a clenched fist with his left hand. Since breaking through the Ming Artistic Conception, the hardness of his fist has increased several steps, and it is the most enjoyable to directly beat people in this way.

As the disciples of Ku Folin, this group of people can be the best choice among their peers, and the martial arts are also extremely exquisite. But the current fundamental attack of Guan Bai Tribulation is not what these Buddhists themselves have seen, and Guan Bai Tribulation is not using martial arts to fight at all, which is not suitable for the monks who are used to seeing and dismantling moves and fighting each other for a while. In an instant, several of them were beaten off their ribs and sternum by the Hundred Tribulations, and they fell to the ground. These people couldn't attack Guan Baijiao's side at all, although these people were all disciples of the Buddha Bitter Forest. But it is also difficult to break through the Ming Artistic Conception, these people are all in the flow realm, and there is also a clear artistic conception in this group of people. This group of people is simply powerless to fight back when they encounter the current Ming Artistic Conception of the Hundred Tribulations.

Guan Baijiao didn't defend either, and these close-range attacks hit him only with the sound of metal colliding. Originally, these people were from Buddhism, but now the view of the hundred tribulations is more like Vajra. The 100th person was overturned by the 100th Tribulation in this way, and the sad and angry King Ming who was fighting in the distance, as well as the 100th person brought by the anger and anger, all looked at the 100th Tribulation in a stunned manner, which was indeed too violent.

Regardless of these people, after Guan Baijiao beat all these people to the ground, he turned back to the angry people who were still in a daze and said, "Master, is this way okay to go." There's no blocking in front!" Angry subconsciously returned: "It's okay, of course it's okay!"