Chapter 39: The Judgment of the First Zen Period

The years are the easiest to slip through your fingers, and you are gone when you jump. There are always people who lament the idea of watching time slip away without leaving him for a moment, and the idea of doing something with that time, which is precisely the key to separating creature levels. The concept of time seems to be a little more interesting in the eyes of Buddhists, who seem to care a lot about time, and they don't care about the concept of time at all. Causing nirvana is also a difficult topic to understand.

Time always has to go, people always have to live, and life has to pass. The backstreet of Yinyin Town not only sent Jian Yinpu away, but also left after watching the hundred tribulations, according to Guan Lao's words: " Only by going out of the house and walking around in Shenzhou can not only collect the latest caution and the recent situation in Shenzhou, but also encounter opportunities, opportunities can only be encountered when they are active, and the opportunities can only be encountered at home, and the opportunities to fall from the sky at home are so small that they can be ignored; the most important thing is to walk on the Shenzhou continent to better understand the Dao Seeking World, to form a bunch of enemies and a group of friends, and to kill with blood and friends, drunk and dreaming of death, is the life of the Dao Seeking World in the present. Although these statements by Guan Lao were not trivial, and the hundred calamities were still carried with these educations in mind, he took the first step on the mainland. As for asking Guan Lao's Guan family if there were any treasures as a family that had been inherited for so long before Guan Baijiao left, Guan Lao said with a wave of his hand: "There are only one or two people in each generation of the family who have already used it up, and as for the inheritance treasures, they can't be used up now, and there are no pills." There was only a broken Qiankun bag and a few silver tickets. In this way, in the eyes of Guan Baijiao, who was suspicious of this family that had forgotten time for a long time, he was driven out of the hidden town by Guan Lao.

Huiyun City, a small city in the Northwest Regions like Fengyuan, but Huiyun City is obviously more prosperous than Fengyuan City, and it can't be said. The geographical location of Fengyuan cities determined that they could only develop alone, but Huiyun City was located in the second fortress of the Northwest Regions, so it was obviously much more prosperous here. The first stop of Guan Baicao's departure from Yinyin Town was this Huiyun City, and the lively city suddenly dispelled the sorrow of Guan Baicao's departure from his grandfather. Looking at the shouting on the street, the business shouted by the crowd, it was still not the voice of people, the fragrant food, the mellow smell of wine, all of this made Guan Baizai feel as if he had just caught up with the progress of human civilization, he found a three-storey restaurant and ordered some food, sat by the window and looked at all the prosperity on the street, as if there was infinite fun. In Fengyuan and Imihide Town, he adhered to the tradition of seeking the Tao and wore Taoist clothes, but no one in this place seemed to wear Taoist uniforms, all of which were his own personal clothing, so he was a little embarrassed and felt that he was outdated.

Suddenly looking back at the other eaters upstairs, he was attracted by one of them, a bald head to be exact. This man was dressed in yellow clothes and a red robe on the outside, and the ring scar on his head and a table of vegetarian dishes told him of his identity, monk. Another branch of the seeker world. Guan Baiyi had read about such a group of seekers in books before, and he was very curious about them. Watching the hundred tribulations feel that the seeker is left alone to enjoy the time is a kind of torture, but this group of seekers do even more desperately, from the beginning of stepping into this door, cut off all ****, appetite, desire to kill, desire to win, etc., as long as it is needed by ordinary people, they don't need it, I really don't know what the purpose of this seeker is, the most incredible thing is that there are many people who choose to become a Buddha and seek the Tao, and become a major school in the Taoist world. All of this makes Guan Baijiao feel very incomprehensible. So the first time he saw the monk, he couldn't help but stare at the monk.

Suddenly, the monk turned around and smiled at the view of the hundred tribulations and said, "The little monk Guan is very curious about the little monk, why don't you sit down and solve the benefactor's confusion; Guan Baijiao suddenly felt that his face was very burning, and secretly observed that others were caught and broke out loud; but Guan Baijiao is not the kind of person who twists and stood up and walked to the monk's table and hugged his fist and said: "It is really not appropriate to disturb the master's meal, but it is the first time I have seen the master of Buddha cultivation, and I forgive the master for the abruptness!" The monk said with both hands and the head of the ten jis: "The little monk does not blame the donor, the monk pays attention to the four major emptiness; the donor just looks at this body of skin!" Guan Baijiao found that although this monk was young, his cultivation was obviously very high, and these words were completely in line with the attention of the Buddhists, so he asked: "Please forgive Xiao Ke for being abrupt, dare to ask the master's Dharma name, and practice in that ancient temple; Xiao Ke is not to find out the details of the master, but he is a little curious about Buddhism!" The monk smiled: "It's okay, the little monk's Dharma is the judgment of the beginning of Zen, practicing in the Buddha Source Peak in Dizhou, this time it is the cultivation of Hongchen passing by here, dare to ask the donor's surname?"

After listening to the monk's introduction, I felt that my head was a little stuck, the difference between the prefecture and the barren state is not as simple as 108,000 miles, these two states are almost located at the two extremes, and it is impossible to walk from the prefecture to the barren state for more than ten years; 。 Even if you are far away in a backward town in a wasteland, you still know this place. It can be seen that this monk must also be the kind of chosen son, an immortal genius such as the Buddha. Guan Baijiao said: "Dizhou Buddha Source Peak is a famous Buddhist temple that resounds throughout Shenzhou, and the master of Zen Chu is even more powerful, from Dizhou all the way to Huangzhou, this perseverance is also difficult to find, Xiao Ke admires!" "The judgment of Zen Chu replied with a smile: "Born from the heart, Buddhism does not care whether it is bitter or not, and you can travel freely in Kyushu by chasing the road in your heart." Dare to ask the donor's surname?"

Guan Baijiao replied: "Xiao Ke's surname is Guan Baijiao, and my grandfather and I have a brother with a different surname at home." The judgment of Zen Chu smiled and said: "Sit and watch life for a hundred eons, and that Guan can be so arrogant in this world!" Guan Baijiao smiled and didn't speak, but he didn't expect the other party to point out his source from a sentence, which shows that this monk is indeed very extraordinary. He diverted the topic and said, "Where is the master going next?" The judgment of the beginning of Zen said: "Where the heart is there, where the Dharma is, where the footprints of the Buddha are!" Guan Baijiao smiled and said: "The master is really very human, and he can break the truth in one word." I hope that I will have the opportunity to continue to listen to the master's high arguments in the future!" The judgment of the beginning of Zen smiled and said: "If the fate is there, we will meet" After speaking, the two looked at each other and smiled.

Fate leads out all the true dragons in the world, all the true dragons come out, and the world begins to contend!