"My problem?" Bai Hadao: "What problem will I have?"

"Why did you choose 1 before the third gate?" the old man said, "The correct answer is not this. ”

According to the Scholasticism, the correct answer is third or seventh, but if the question is eternal. Shirakawa looked at Aresta, "This Dr. Crowley's choice is absolutely correct." ”

"Yes, nothingness is the most perfect form of eternity, this is the absolutely correct answer, but there is some grayness, nothingness and death, which is undoubtedly the mockery of the world by 'eternal'. Immanuel Kant said, "I can see through the darkness and destructiveness in his heart." ”

He looked at Bai He and shook his head: "A dangerous careerist may cause some harm to the world, but I can foresee what he can bring, but what you will bring to the world, I can't see it at all, can you tell me your thoughts?"

"My thoughts: I snatch something useful when I see it, play with something that doesn't look good, and kick something interesting when I see it, and I've always done that. Bai He crossed Erlang's leg and said.

"You don't mind causing harm to the world?"

"Probably I'll only cause damage to certain creatures, as for the world~" Bai He snorted: "I can't hurt it, creatures always habitually overestimate their position, in fact, what if all creatures on the earth are destroyed?" Even if the earth, no matter what the surface becomes, it will continue to rotate around the sun, and if there are no small insects and vegetation on the surface, whether the sea level is high or low, and whether the atmosphere is nitrox gas or carbon oxide gas, what will be the effect on his own 'life'?

The mantle is still in motion, the matter is still circulating, and in about 4 billion years, it will be swallowed up by the expanding sun, or long before that, he will be destroyed by the merger of Andromeda and the Milky Way.

Its life has always had nothing to do with the creatures on its surface.

With all due respect, the so-called world in your mouth may only be the world of human self-righteousness, but the 'world' itself has never thought so.

What about the earth itself? In the solar system, it is still a stone, in the Milky Way, it is just a grain of sand, in the vast universe, it is not even a speck of dust. ”

Shirakawa smiled, "How much of a world do you think I can destroy?"

~ This is a terrible argument, and it is not easy to refute, leaving aside the astronomical arguments that seem doubtful, but they are trivial compared to yours. Kant rubbed his temples and suddenly sighed: "You're right, child, human beings often pretend to be the center of the world, and take everything for granted as what they think 'should', but ......"

His expression became serious: "It is precisely because of this that human beings have the courage to become their own masters, and witness and understand the world in their own way, and are not willing to live in ignorance and confusion. Therefore, our minds can transcend the small flesh and stand in the small place that you say is not even a speck of dust in the entire universe, to imagine and understand this vast and infinite universe. ”

Immanuel Kant said, "The insignificance of existence is not the same as the insignificance of spirit." What the 'world' looks like depends a lot on your thinking. Aren't you like that?"

Rumble!

Shirakawa's eyes moved, but he saw that he was still sitting on this comfortable chair, the fireplace, the housekeeper, the table, the old man, and Aresta were still the same, but the walls disappeared one after another, turning into a starlight-dotted universe.

Blazing solar flames burned in the stardom.

It's not night, it's not day, the behemoth is streaked in it, boiling lava rolling in the craters of the ground, it's a starry sky without an atmosphere.

The thin old man leaned back to the sun, and the brilliant light released behind the chair, but it could not hide his figure.

He held the tea freely, chewed the soft smoked ham sandwich bread, and narrowed his eyes slightly:

"The world without conscious observation is meaningless, and every human being spontaneously recognizes the 'world' in his or her own eyes.

For an ordinary father, his wife and children are his world.

For a conscientious leader of kings, his people and country are his world.

For a scholar, knowledge is his world.

So sometimes it doesn't matter what the world is like, what matters to you, to me, to all sentient beings, is what exists in this world.

Son, tell me, what do you care about in your inner world?"

"Freedom...... bar. Bai He also became serious, but his tone was not very confident.

......

"Look, kid, that's your problem. Kant chuckled softly: "You can't find anything in this world that is important to you, can you? too much power and the 'form of being' that is detached from the weak beings make it impossible for you to see your place, do you?"

Bai He's face changed slightly, and he shook his head: "No, I'm still awake." ”

"Being sober doesn't mean you won't get lost, it's just that you're recognizing the problem and avoiding utter madness, so you're looking for help and guidance, otherwise what are you doing here?" Kant picked up his teacup and blew into it.

Bai He pulled a smile, his thinking became clearer, he looked at the old man, and suddenly felt that this conversation was advancing in a very unpleasant direction: "I thought so at first, but now I regret it a little. ”

"Are you afraid?" Kant laughed, "afraid of what? afraid of being influenced by my will at such a moment of susceptibility?"

"You are very strong. Bai He looked at Kant quietly, and between the changes in his complexion, another face seemed to appear on his face: "But if this is your idea, I can't avoid your challenge." ”

"It doesn't need to be so sharp, it's just a matter of exploring the issue. Kant said, "What do you think freedom is, do you do whatever you want?"

"From a certain point of view, this is also freedom, but you probably don't think that way if you believe that freedom is subject to inner morality. "White River Channel.

"This is indeed freedom, but when discussing this freedom, we must discuss the premise of desire, if this 'freedom' is only to do whatever you want without scrupulousness, can it be understood as being enslaved by desire?"

"What's wrong with obeying desires?" Bai He laughed, and another face appeared on the side of his face, as if two faces appeared at the same time - one with a low brow and a deep contemplation, and the other looked at the little old man sitting under the sun defiantly: "Old man! Desire is the driving force of life, the desire to eat, the desire to drink, the desire to, all living things are finished, how can you discuss these things with me here?" Besides, didn't you also say that you are the only one who can decide whether you are enslaved or not, and when a person does not feel enslaved, of course, there is no such thing as being enslaved, so you have to come up with a logic that contradicts the past to hit yourself in the foot?"

"There is nothing wrong with proper desires, but those who indulge in lust often pay the price for excessive desires. ”

"To take an opinion to the extreme to contradict others, you are going to use this shallow sophistry to deal with me, or do you think I am a madman who has no reason, only desire?" Shirakawa asked rhetorically.

"If reason is used as a constraint on desires, so as to ensure that they do not perish by indulging them, it is indeed a way to prevent desires from self-destruction, but your reason is clearly not constrained. Kant shook his head: "An unrestrained intellect is bound to produce sin." ”

"So when you finished the first critique and proved that the existence of God cannot be proved, and then added the God hypothesis in the second critique?" Shirakawa laughed: "You would never know how I felt when I saw you 'assuing' the existence of God in your book, a devout believer would express his faith in this way - in fact, you don't believe it yourself." ”

"Yes, philosophically I can't fully believe it, so I've always hated the church for pretending to be a god in the name of God. Kant nodded naturally, and suddenly his expression was a little melancholy: "But many things I have witnessed prove that my idea is right, without God, morality is destined to be unlasting." Extreme sanity can eventually lead to disaster. ”

"Do you think that reason can also produce extreme evil? and therefore must be put in the chains of God and morality?" Shirakawa asked.

"Yes, the history I have observed proves that the evil caused by lust armed with reason is even more terrible, because this evil is often difficult to pursue. When the Europeans were committing massacres in North America, when the Portuguese and Spaniards were trading slaves by boat, no earthly existence could torture their conscience, because they did not regard the creatures they were oppressing as human beings, and their reason told them that no human order would hold them accountable for their wickedness!"

Kant asked, "So when you are bullying the weak with the power of power beyond the laws of the world, when you drop that bomb in London, is it also your reason telling you that no power has the power to hold you accountable, and that the victimized beings have no weight in your heart, so you can do whatever you want with confidence and boldness?"

"So I need a God?" Shirakawa had a strange expression.

"Your mind is restless and wandering, and even your actions are disordered and manic. Immanuel Kant said, "Your will is not enough to support your strength and your body, so why not seek conversion to the heart? God is not in the outside world, but He is in your heart when you need Him." ”

Bai He's face distorted, cold sweat kept falling from his forehead, falling on the floor drop by drop, and white dragon wings and body loomed behind him, as if they could explode at any moment.

"Only under the balance of morality can desire and reason not make mistakes, and the soul has the support to enjoy the freedom given by God, what is the difference?" the old man smiled, staring motionlessly at the back of Shirakawa like a real dragon.

The dragon stared at him coldly with red eyes, and suddenly folded its wings and laughed.

Kant held the tea bowl and looked at Shirakawa chuckling chuckling in his seat with some surprise.

"You almost got you into the ditch, Mr. Kant.

There is a form of sophistry called a scarecrow, which is to force the other person to set a point of view and then attack. The argument you set for me happened to hit one of my personalities, but it wasn't enough to convince me completely. ”

He lowered his sweaty hand, and another slightly frantic face on his face vanished:

"As you say, I am indeed not strong in the Dao, but not so serious that I need to create a false belief to support it, and I may not accept God's solution. ”

He raised his head, a pair of red eyes calmed down again, and at the same time, a light suddenly bloomed behind him, this light was sharp and sharp, and instantly tore through the background of the starry sky.

The white dragon roared and became huge, filling the area behind White River.