Chapter 57 is unlocked, and I will talk about it here, and enter the main text.

Breaking out of the whirlpool and coming to such a quiet place, Su Chen quickly adjusted his mentality.

He didn't know where this place belonged to Kyushu, maybe it wasn't in Kyushu, and the second master didn't tell him where he was now, nor did he reveal information about the emperor.

Every time Su Chen wanted to ask, the second master replied with a sentence: "Why do you know so much, cultivate hard!

After asking two or three times, Su Chen didn't bother to ask, and the second uncle often disappeared, and Su Chen didn't know his whereabouts.

This secluded environment is really suitable for meditation, and for cultivators in the Spiritual Cultivation Period, having a place of retreat is very beneficial to have a place of retreat that allows them to meditate for a long time without interruption.

Ordinary monks in the god refining period, in fact, is to do one thing, refine the "god" in the body, use the golden pill to conceive, and turn it into a primordial baby.

Infant Cheng and Dan crushed, you can enter the next big realm, Yuan Baby.

The division of the small realms in the refining period is determined by the degree of conception of the primordial infant, which is roughly divided into the early stage, the middle stage, the late stage and the Great Perfection.

The cultivation of this realm can be supplemented by some things, preferably some things that can help enlightenment, such as abstinence flowers, which can help people stabilize their minds and prevent the appearance of demons, such as the innate Dao pattern that Su Chen has, which is the prototype of the Dao, the innate near Dao. In those big families and big forces, there is no shortage of similar resources, but not everyone can have such anti-heaven things as the Innate Dao Pattern.

Now Su Chen has two kinds of strange things, especially the abstinence flower, and the incomparable effect of the innate Dao pattern, that is, calming the mind and calming the mind. Su Chen's inner demons are more likely to appear than ordinary people, and once they appear, they are explosive, Xiao Ding doesn't know whether it is intentional or unintentional, and directly ignores Su Chen's problem, and Dugu Zhu's seal was actually lifted by Xiao Ding......

This was discovered by Su Chen when he first started to cultivate, he suddenly broke out of his inner demon while meditating, and he was startled, but he finally had experience, and the inner demon was not strong enough to be able to eat him, so he used the Pure Heart Mantra to fight off the inner demon with his strong will, but it also took some effort.

He thought about it afterwards, and asked the second uncle, and sure enough, it was the ghost it did.

In this regard, Xiao Ding explained: "What is there to be afraid of the heart demon, can't you defeat it? And the heart demon is like a human desire, the more ruthlessly it is suppressed, the more powerful it will be once it rebounds." Su Chen didn't bother to argue, no matter what he said, Xiao Ding wouldn't help him solve this problem, and the second master's rhetoric was one after another, and Su Chen was almost tired of hearing it.

When he practiced again in the future, Su Chen was much more careful, always paying attention to his own situation, as long as he found that the demons in his heart showed signs of appearing, he would be ready to face them.

He found that he became more and more calm when dealing with the demons, and over time, as long as his mind was not lost, the demons could hardly affect him anymore.

It's been a year since this was done.

In this year, Su Chen spent almost ninety percent of his time in retreat, supplemented by abstinence flowers, and used the innate Dao pattern to comprehend the Great Dao of Heaven and Earth, so as to temper his "god".

He meditated and meditated in the courtyard, and with Xiao Ding's acquiescence, he transplanted the ascetic flower from the medicine garden during his practice, and planted it back after completing a practice, because under the nourishment of the unknown elixir, the abstinence flower could grow better.

The abstinence flower itself does not have any smell, if a specially refined medicinal liquid is dropped on the stamen, it will make the abstinence flower emit a special fragrance, and smelling this fragrance can make people's minds calm and enter the realm of enlightenment faster.

Coincidentally, Su Chen had seen the formula of that liquid medicine in the books in the collection of Daowu Palace, he had studied medicine with Qingli, and he was very keen on these things, so he wrote down the formula. This was not a difficult thing, Su Chen easily blended it after finding all the medicinal materials he needed.

Every time the fragrance of the flowers disappeared, he ended his practice, and then carried the abstinence flower back to the medicine garden, because this practice would cause a certain amount of wear and tear to the abstinence flower, and Su Chen naturally did not want to do everything he could.

With Su Chen's current needs, after each use, about three days of recuperation can make up for the loss of abstinence flowers. In these three free days, he observed the Sword Ancestor Codex and refined his swordsmanship and some other martial arts.

This is how he spent a year, allowing his cultivation to reach the late stage of refining gods.

"How do you enter the Yuan Infant Period?" the second master asked.

"It's still about forging swords. Su Chen replied.

In the courtyard, the second master made a rare appearance, and he asked again: "As far as I know, sword cultivation does not condense the Yuan Infant and only refines one sword, which is very different from the traditional cultivation method, and I am very curious about what to do." ”

Su Chen looked at the Sword Ancestor Codex and replied thoughtfully: "Yuan Ying is like a second life to ordinary monks, that is where their divine soul is, even if the body is damaged, as long as Yuan Ying is still alive, he can be reborn, but once Yuan Ying dies, the monk will really die." What the sword cultivator has to do is indeed different, it was originally to replace the Yuan Infant with the sword soul, and the Jin Dan was conceived with it, and the sword soul was completed, which symbolized that the sword cultivation had entered the Yuan Infant Period. ”

But Su Chen's situation is very special, when he cast the sword soul, he gave up the Jin Dan in advance because of an accident, but he understood the principle of "raising a baby with Dan", so he thought of a way, without the Jin Dan in the traditional sense, he directly took himself as a Dan, and he himself was the "Dan" who raised the sword soul. And after the sword soul is completed, and then find a suitable material, you can create a Dao sword, and the Dao sword is the enlightenment weapon of sword cultivation.

"Don't cultivate Yuanying and concentrate on a sword, which is in line with the belief of sword cultivation. "Xiao Ding said.

"Cast a sword in a lifetime, and only this sword in this life. Su Chen sighed, "If you don't have great perseverance, if you don't take this as your belief, how can the original Sword Ancestor be proud of the clouds?"

"Yes, one sword breaks ten thousand laws, one sword breaks ten thousand weapons, and the three-foot Qingfeng fights the sword world, and this kind of demeanor is also appreciated. Xiao Ding also sighed.

"Huh, Second Uncle, have you seen other sword cultivators?" Su Chenqi said.

"Nonsense, the history of the rise and fall of sword cultivation is just an episode in the long life of the deity, what's so strange. Xiao Ding said proudly.

Su Chen pursed his lips and didn't answer, and continued to study the description of the "Yuan Infant Period" of Sword Cultivation on the Sword Ancestor's Codex, hoping to be inspired.

The Sword Ancestor Codex is very detailed in the record and deduction of the sword cultivation lineage, but the strange thing is that at this stage from the God Refining Period to the Yuan Infant Period, the Codex does not record the specific cultivation method, and some are only the Sword Ancestor's personal feelings and suggestions for those who come after.

It is recorded in the codex that the Sword Ancestor himself was only concentrating on the sword soul at this stage and did not cultivate the Yuan Infant, but he suggested that the sword cultivator in later generations should be a fellow practitioner. The sword cultivator should focus on the sword, and the fellow practitioner Yuanying is to prevent accidents, because the sword ancestor suffered a catastrophe when he first entered the Yuanying period and almost died, he survived with difficulty, but he also realized the importance of the Yuanying, and the second life is not a joke.

Jian Zu always insisted on cultivating the sword soul alone, but he also emphasized the importance of the Yuan Infant in the Codex. However, if the sword cultivator is a fellow cultivator, it will prolong the time of staying in the refining period, and the progress of cultivation will inevitably slow down, because it is necessary to satisfy both the sword soul and the primordial infant before it can be regarded as entering the "primordial infant stage".

"Even if I want to be a fellow practitioner, I have to have Jin Dan. Su Chen sighed, his Jin Dan had already been abandoned, and he couldn't raise a baby. Because the sword and infant initiates mentioned by the sword ancestor should be carried out on the premise of having a golden pill, and the golden pill should be used to raise the yuan infant and the sword soul at the same time, so that the two can grow together, and this kind of cultivation method is the safest.

"Since you don't have Jindan, what should you do?" the second uncle asked.

"Let me think about it. Su Chen's brows furrowed, he could reach the Great Perfection of the God Refining Period at any time, and specializing in the Sword Soul shortened the time he stayed in the God Refining Period, as long as the Sword Soul was completed, he would be considered to have entered the Yuan Infant Stage. At the beginning, the Sword Ancestor also specialized in cultivating the sword soul, but he did not abandon the Jin Dan in advance, and still used the Jin Dan to raise the sword soul, the sword soul became and the Jin Dan was broken, and after the catastrophe, he entered the Yuan Infant Period. At the time of the completion of the sword soul, it was finally necessary to completely merge with the Jin Dan, which was also a sign of the completion of the sword soul, Su Chen recalled all the things when he cast the sword at the beginning, and suspected that he had advanced some steps. So he also had a question, how to be considered a sword soul master?

"Hmm, don't you have an innate Dao pattern in your body?" Xiao Ding said, "If you use the innate Dao pattern to imitate Jin Dan, will it have a miraculous effect?"

Su Chen was stunned for a moment, and recalled the scene of casting the sword soul again, although his Jin Dan was broken, but when he finally cast the sword, it existed in the form of a cocoon, on the one hand, it trapped the black and white two qi, and on the other hand, it was also maintaining the form of Jin Dan, after the sword casting was completed, Jin Dan was broken on its own, and no longer maintained the form, Su Chen thought that he would also abandon Jin Dan in the future, so he dissolved Jin Dan in advance and integrated it into the twin souls, which now caused him a little trouble.

At that time, neither his cultivation nor his mind were affected, and it was a kind of subconscious that guided him to do so.

"Why did I have such an idea at that time?" Su Chen had a trace of doubt.

Seeing that Su Chen was thinking, Xiao Ding was not in a hurry to speak, waiting for his answer.

"Since ancient times, the refining of gods has ultimately been to break the pill and turn the baby, when to break the pill, how to turn the baby, is just a certain step in this process, and the so-called sequence is just arranged in accordance with the traditional way. Since I have advanced the broken pill, I don't have to worry about the steps, as long as the sword soul is completed, it will be a success. Su Chen muttered, as if he had figured something out.

Since he specializes in cultivating the sword soul, he is not cultivating according to the traditional "refining gods", so there is no need to stick to the inherent steps, in fact, Jin Dan is still integrated into his sword soul, but the last step has been advanced, and he only needs to concentrate on tempering the sword soul now to achieve the true "consummation". And how can the sword soul be regarded as a great achievement, he shouldn't have any doubts, his own sword soul, will he still be unclear?

Thinking of this, Su Chen let out a long sigh of relief.

"What do you think of the deity's proposal?" asked Xiao Ding.

Su Chen replied: "I think that there is no need to stick to the form, since I didn't follow the steps at the beginning, there is no need to worry about whether there is a golden pill now." ”

"Then what are you going to do?" asked Xiao Ding again.

"Since I gave up the golden pill, I have always used the physical body as the Dan, and I can continue to do so, and forge the sword soul to perfection. Su Chen said, "It's just that there are some details that I still need to think about, and the innate Dao pattern will definitely have to be used to enter the next realm with me." ”

"Well, the human body itself is a treasure, and there is a saying in ancient times that 'the body is sanctified'. Xiao Ding said, "Develop the potential of the physical body to the extreme, and the physical body alone can split the world and dispel chaos, if you can go that far, it will be good." ”

Su Chen shook his head and said, "I know that the flesh is holy, but there are also drawbacks to this kind of cultivation, because the monk prefers all his energy and resources to the flesh, and the cultivation of the divine soul is relatively insufficient, so the divine soul is relatively more fragile. The cultivation world has already had a way to deal with it, once the soul is destroyed, no matter how powerful the physical body is, it is just an empty shell. I will also temper the physical body, but I will not completely follow the path of physical sanctification. ”

"Okay, think more for yourself, and if you don't think about something, you can ask the deity for advice. Xiao Ding said, looking very generous.

Su Chen nodded, the second master had witnessed the rise and fall of sword cultivation, and it was a supreme imperial weapon, its vision and his cognition were beyond Su Chen's reach, so its opinion was very valuable.

Xiao Ding has always been asking Su Chen what to do and how to choose, and he didn't directly mention Su Chen's decision, just to see this kid's understanding. In the relationship so far, although it has shown dislike for Su Chen, it is actually very satisfied with Su Chen's actions.

Being able to endure loneliness, withstand the eyes of others, and be able to calmly face and think about the problems they encounter and not be rigid in their thinking are all elements of becoming a strong person.

It took another two years, and Su Chen finally achieved the Great Perfection of the Divine Refining Period, and he was deliberately controlling the progress of his cultivation, so his speed slowed down significantly.

In the past two years of meditation and thinking, he has figured out a lot of problems, of course, the guidance of the second master is also very important, so that he will not take a lot of detours and not go astray.

After making all the preparations, Su Chen was about to enter his exclusive and unique Yuan Infant Stage.