Chapter Ninety-Six: Ancient, Ancient, Medieval, and Near-Ancient......
readx;?“ Inside the Fengming Golden Bell, in the ethereal mixed element void, the three innate Dao qi continued to expand. Pen "Fun" Pavilion www.biquge.info
Gradually, there was no light, no image, no sound, no ancestors, and the chaos of the dark and dark was cut open and the earth was turbid.
"Taishang Xuanyi, the Nine Emperors vomit essence, the three qi are divided, and the cave is dark. ”
Ji Game's primordial spirit stood between the turbid heaven and earth, leisurely spitting out the Great Dao scriptures. With a wave of his hand, a pure white crystal long-handled Ruyi appeared out of thin air in the chaotic vastness that had not yet been completely opened.
After continuous training, the crystal clear jade Ruyi has long condensed the Tiangang ban and achieved the spiritual treasure. A touch of pure Taoist rhyme shines through it, like a halo, containing the essence and spirit of Ji Game.
After "opening the world", it is "three ways and nine mysteries"!
With a gentle finger, a touch of divine light submerged into the three treasures and jade wishes, completely stimulating all the immortal light of this spiritual treasure.
The chaos that was still slowly opening up was pierced in an instant, and the three treasures of the essence and spirit came into contact with the Xuanyuan Origin Dao Qi, emitting a heavenly sound, as if knocking on the Great Dao Immortal Sound, and began the process of two in one life, two in three, and three in the transformation of the nine mysteries.
"Three gases hang down, go down to the divine court, make the light **, Taiyi Huang Ning. ”
The sound of the leisurely Dao reappeared, Ji Game's Yuan Shen was moving, and the three treasures and jade Ruyi between the turbid heaven and earth were wrapped in chaos that had not yet been completely opened. The sound of the jade chime immortal sounded for a while, and gradually it sounded louder until it was not heard.
At this time, the white jade Ruyi had been completely melted by the chaos and turned into three kinds of jade syrup that were transparent, crystalline, and pure.
Mixed Yuan Yiqi is opened, divided into Xuan, Yuan, and Shi three qi, and the three treasures of rational essence, qi and spirit. The three treasures are all the gods of the three gases, the number gives birth to three gases, and the three and three together give birth to nine mysteries.
Between the turbid heaven and earth that was completely opened, the three treasure jade syrup and the Xuanyuan Origin Dao Qi fused to give birth to the gates of the Great Dao.
"Guide the world, open up the Xuantong, and push the number of poles. Three ways and nine mysteries. ”
When the gates of the nine avenues appeared one by one in the turbidity, the newly opened up heaven and earth also changed from vanity to solidity, and the undulating turbidity gradually stabilized and solidified.
When Tang Lifeng opened up the world of Qiankun, the fragmented "Yuanji Daozhu" gathered and scattered the clear air. Becoming the sun, moon and stars, burying the "Yuan Heng Wu Seal" to suppress the vast turbidity and stabilize the netherworld. In the end, it is to use the forbidden power of the "Qiankun Dao Map" to incarnate all things.
Ji Game's current cultivation far surpasses Tang Lifeng at that time, so he only needs one piece of Sanbao Jade Ruyi to "distinguish the turbidity". Then, according to the essence of the "Three Paths and Nine Xuan" that he comprehended, he combined the three qi of the Xuanyuan Yuan with the three treasures of essence and spirit, condensed the gate of the nine avenues, and completed the "Qiankun Universe".
Standing between heaven and earth, the primordial spirit exhaled softly, and the gate of the nine avenues came out of space first, hidden in the void. Slowly disappearing into the entire cave sky. It has become a universal space-time without light and image, formless and nameless, colorless and clueless, silent and silent.
The first foundation of any world is time and space. Ji Game didn't know why the Great Dao Gate incarnated by the "Three Paths and Nine Profound Realms" could be integrated into the cave and turned into time and space, but it could make him comprehend these two Origin Dao rules in advance.
You must know that space is a realm that can only be touched by the Supreme Grandmaster, and as for time, the existence of the way of heaven and man may not be able to be accessed by chance.
"Three Paths and Nine Mysteries" is the only method recorded in the Sutra of Calamity, not just Ji Game. I'm afraid that Da Tianzun also used this method to complete the step of "Qiankun Huanyu".
Next, it's the "Ten Thousand Transformations"!
Stretching out his hand, there were already ten more strange and colorful crystals around Ji Game. This is the celestial crystal that records the treasure of the armillary sky.
In the chaotic package, the white jade Ruyi dissolved into three jade jade pulp, and the colored beads that condensed the Qi of the Ten Heavenly Crystals returned to the original unexpectedly.
Originally, he had planned to spend decades. Slowly completing this step, now there are ten heavenly crystals, but it can be greatly reduced.
Nine immortal lights lit up from between heaven and earth, and the gates of the nine avenues that had been hidden reappeared, deep and dark portals. Constantly swallowing the turbid qi, spitting out the invisible space-time and scattering into the cave sky.
"Go!"
The Yuan Shen Sword stretched out, and the white clouds and smoke around him, the rose glow, the earth Kunlun, the blue ice and snow, the purple galaxy, the dark chaos, the indigo sea, the golden dawn, and the nine heavenly crystals of the blood firmament shone with all kinds of brilliance, and they disappeared into the gate of the nine avenues.
Boom!
Ji Bo clearly saw that as soon as the Nine Great Heavenly Crystals were put into the Nine Xuan Dao Gate, they were dissolved into all kinds of innate qi by a force involving the origin of the Great Dao, and penetrated into all parts of the Cave Heaven.
The innate clear qi of "white clouds and smoke" is light and soft, rising into the sky, guiding the scattered clear qi neatly.
The innate glow of "Rose Xiadang" shines, making the sky full of glow, and the turbidity mixed in the clear air is also eliminated by the pure and immaculate innate glow, reflecting the clear sky like jasper, holy and unstained.
The fall of the thick earth of "Tukunlun" made the churning turbidity slowly condense, revealing the high mountains and the plains and ravines.
The innate ice qi of "Blue Ice and Snow" blew into the sky, causing the clear qi to condense, and a clear rain rained down, taking away all the turbid qi above the sky.
The innate purple qi of the "Purple Star River" continued to diffuse, filling the void, neutralizing the coldness of the innate ice qi, and at the same time making the primordial spirit of Deji Game more stable and comprehending a more magical realm.
When the twelve innate qi of the Nine Heavenly Crystals were melted out one by one and integrated into this barren cave sky, Ji Bo felt that his Yuan Shen was constantly comprehending the mysteries of all things, void matter, and so on.
He even felt his vast power, unfathomable power, in this cave sky. Between a thought and a movement, heaven and earth breathed together, and the void trembled.
This kind of realm is fed back to the physical body, and the essence of Ji Game's dantian qi sea is growing explosively, and it seems to be endless, with no beginning and no end.
"Is the law heaven and earth?"
A flash of realization flashed in his heart, and at this moment, he understood what was going on in this ultimate realm beyond the threshold of the supreme person.
As long as his own cave heaven is not exhausted, his essence is endless. The realm of the Great True Person, in the final analysis, is just a realm, and the so-called Fa Heaven and Earth are just full of essence, combining their own Dao body and the cave heaven more closely. Seeing through it, there is nothing.
The foundation of the monk is always the most important.
is as strong as Emperor Sufu, the law is like heaven and earth, and the law of the big black sky is even more devouring the sun and covering the sky, and it is not defeated in the hands of Ji Game.
If the confrontation that day was replaced by a cloud elegy, Ji Game would fight hard with him, and he would definitely not be able to accept the "fairy tears". The power of the immortal elixir has already raised the foundation of Yun Elegy to the most perfect, and the Tianhe Law Phase is even more angry, known as the first mana.
However, the current Ji game, if you face off against Yun Elegy, who wins and who loses, you have to do a game to know. Of course, if you can use the Divine Forbidden Treasure, Ji Game is no longer afraid of anyone below the Grandmaster of the Supreme People's Congress.
After an ordinary monk achieves the Dao Fetal Dharma, what he does is to continuously open up his own Cave Heaven Seed, so that his physical body and Dao body will continue to combine with the Cave Heaven World with the help of Xuangong changes, and finally the two will be fully integrated, which is the so-called Heavenly Divine Fruit.
Because there are too many Taoist fetal laws, and many of them are not obtained through legitimate means, Ji Game did not take this traditional path.
His Dao Body Xuangong realm far surpassed his own Cave Heaven. Fortunately, his own flesh shell potential is also extraordinary, and he has never been completely stimulated, and he has never realized the importance of the cave sky.
After surviving the Twenty-Nine Heavenly Tribulations, his strength increased day by day, and the potential of the Dao Body gradually opened up, so he combined with the experience of his predecessors and began to focus on the aspect of the Cave Heaven Law.
The path of a qi practitioner begins with the development of one's own potential, and when the dao body is tempered to the extreme, and the mystical skills are perfected, in order to break through the limit, they will rely on the power of heaven and earth.
The Cave Heaven Seed can be opened up into a world, and there are ancient powers who thought of this path, and with the help of the changes of the Yuan Shen, they fused the Cave Heaven and the Dao Body, condensed into the Dao Fruit, and finally transcended the shackles of the physical body and became a Dao celestial.
As long as the cave heaven is immortal, the celestial beings are immortal. The four nine heavenly tribulations and the four mortal transformations are the process of achieving the Dao fruit and enlightening the Tao of heaven and man.
Of course, in ancient times, due to the depletion of the vitality of heaven and earth, the opening of the cave gradually became difficult. Some people began to change their cultivation methods, focusing on the Dao body, and the primordial spirit accommodating the cave heaven, and finally making the physical body immortal and eternal.
This is the True Warrior Monk!
After all, it is necessary to completely open up a world, and the heaven and earth vitality and innate spiritual objects required are massive. In ancient times, I don't know how many Taoists in the Middle Ages, because of the opening of the cave world, the original Taixuan Dojo was turned into a Kun Void Realm.
It is said that in ancient times, there were 3,000 ways to preach, but it is a pity that at that time, the vitality of heaven and earth was abundant to a terrifying extent. After practicing qi and enlightening the heavens, he uses the Dao fruit to urge **, and his every move has the ability to destroy the heavens and the earth.
Later, as the Heaven and Earth Yuan Qi continued to deplete, the Heaven and Earth energy that could be attracted became smaller and smaller, and if it was only relying on its own Cave Heaven, the power was gradually overshadowed by the rest of the Dao system.
The decline of the Qi Cultivator Dao System is destined by the times, even if it is the current Nine Sects of the Outer Dao, it is not a pure Qi Practitioner, and it is mixed with a lot of changes made in order to adapt to the current Kun Void Realm environment.
Ancient times, ancient times, middle ages, and ancient times, in the final analysis, it's just that the focus of cultivation is different because of changes in the environment.
In ancient times, the spiritual wit was vigorous, and the people who preached the Tao basically had the body, qi, heart, and the four gods of the eight gods were all perfect, and even opened the ninth god treasure and called them ancestors.
In ancient times, due to the disappearance of the ancient powers one by one, the two great gods of wisdom and great avenue were hidden for unknown reasons, and it was difficult to cultivate to perfection. Therefore, the people who preached the Tao in that era were slightly weaker than the ancient Taoists.
In the Middle Ages, the vitality had begun to dry up, and the innate spiritual things had basically disappeared, leaving only the acquired things. The monks' resources were insufficient, and the Qi Shenzang was abandoned again.
It's ridiculous to say that the first Qi practitioner to give up was the Yuan Qi Shenzang that they relied on to suppress the three thousand Dao Enlightenment Methods.
In ancient times, in addition to the heavenly machines that did not need to rely on resources, the two great divine treasures of the Dao heart, the generation of the Taoist heavenly beings, were basically just a kind of divine treasure consummation, so as to live forever.
Then he left the Kun Void Realm, where resources were exhausted, and went to the universe to pursue more opportunities, and embarked on the ancient power, which is the peak of the four genera and eight gods, and a higher Dao realm.