"If the Buddha has always given us a decree, and now the Buddha has not given us the slightest indication about the affairs of the Taigu people, so I advise you to leave quickly!" said the Corpse Abandoned Buddha. Pen "Fun" Pavilion www.biquge.info

"Okay, since that's the case, then I can only go back, it's just a pity, alas!" Although Taiming said so, but after turning around, he gathered his strength, turned back sharply and aimed at the six Buddhas with a palm, except for the corpse abandoned Buddha and the Buddha of Ka Ye who was careful Taiming, none of the others were spared, and they were all injured.

Seeing this, the corpse abandoned Buddha said loudly: "We respect you, I didn't expect you to be so ruthless, then don't blame us for being unkind to you." Then the corpse Buddha said to the eighteen vajra arhats, "Arrest this person and hand him over to the Buddha for disposal!"

When the Eighteen Vajra Arhats heard the order, they fought with Taiming in one go.

Although Taiming's power is strong, after all, it is in the Six Realms, and now there is something to find the Buddha, so he can't use his most powerful strength no matter what, there is no way, even if he has beaten the eighteen Vajra Arhats, he must pretend that his skills are not as good as others, only in this way can he achieve his goal.

The Eighteen King Kong Arhats surrounded Taiming, each using their own housekeeping skills and wishful magic weapons, forcing Taiming to have nowhere to hide, and finally forced Taiming to the west when he caught Taiming, Taiming did not struggle, looked at the Eighteen King Kong Arhats and said: "Hmph, you are bullying more and less like this, it is not fair to me at all!"

"Hmph, you are arrogant and domineering here, what do you dare to say fairly? Today I want you to entrust you to the Buddha and let you punish you arrogant!" As he spoke, Venerable Descending Dragon brought Taiming into the Lingshan Great Thunder Sound Treasure Temple.

The Buddha was preaching, and seeing that the eighteen Vajra Arhats were escorting a person to the Leiyin Temple, the Buddha kept his eyes closed and said, "Wait a while, preach and preach, and don't be disturbed." ”

After a short while, he opened his eyes and said to the Bodhisattva Buddha who was seated, "That's all for today's scriptures. So some of the bodhisattvas left.

The Buddha looked at the Eighteen Vajra Arhats and said, "Venerable Dragon Descender, what do you have to do?"

"Buddha, the Taigu people came to attack, and we captured ......"

Where is this captured by you, but he was deliberately captured by you in order to see me!" Rulai said to Taiming: "I know that if you don't see me today, you won't give up!"

Tai Ming looked at the Eighteen Arhats, then broke free from the shackles of the Dragon Descending Venerable, walked forward and said, "Buddha, I know that your Buddha Realm has always rarely cared about the trivial affairs of the Six Realms......

"No, the affairs of the Six Realms are not trivial matters, we don't care about it because everything has karma, and some things are not left unattended by us, but by his own laws, so the affairs of the Six Realms should be developed by himself, not controlled by others! ”

Taiming had a bottom in his heart, and said with a slight smile: "With the words of the Buddha, then I am relieved......"

"What can you rest assured of? You belong outside the Six Realms, and you are not within the scope of cause and effect in the Six Realms, so if you only make a slight move in the Six Realms, we can still turn a blind eye, but if you have any ambitions, we in the Buddha Realm will not sit idly by!" the Buddha continued.

"Is it? Even if you Buddhas are all over the sky, what strength can you have to fight us? We Taigu people are all powerful ......."

"We can't afford to fight the Taikoo, but I can keep you out of the Six Realms. When necessary, I will use the Six-Character Great Ming Spell to destroy the world and return the Six Realms to Chaos, and when the Six Realms cease to exist, only you primeval clans and zombies will remain......"

"You ......"

"I also did this to bring peace to the Six Realms, which is also the result of cause and effect!"

The six-character Da Ming Mantra, that is, the Om Mani Horn Mi Mantra, is the Great Compassion and Great Compassion Guanyin Bodhisattva Mantra, symbolizing the compassion and blessings of all Bodhisattvas. The six-character mantra is infinitely mysterious and supreme, containing great power, great wisdom, and great compassion in chaos. This mantra is the subtle heart of Guanyin Bodhisattva, a long time ago, Guanyin Bodhisattva himself was holding this mantra and practicing to become a Buddha, the name of the Buddha is clear as the law. The six-character mantra removes the karma that has been in place since beginninglessness, and is even more priceless because it uses the six kinds of wisdom to cure the different afflictions of beings in the six realms.

Avalokiteshvara is the embodiment of the Buddha who lives for the benefit of all sentient beings. Guanyin made a vow that all the pores on my body would be transformed into Buddhas and Bodhisattvas according to the needs of all living beings to save them, and not a single one would be missed, otherwise my head would be shattered. At this time, Amitabha Buddha said in admiration: "I and all the Buddhas of the three worlds have attained enlightenment based on this compassion, and I will help you."

Guanyin Bodhisattva lamented that there are so many sentient beings in reincarnation and that when they regress and violate their vows, their whole body is split into a thousand pieces. At this time, Amitabha Buddha told him to continue to purify samsara with the power of compassion, to reunite Guanyin into a thousand hands and a thousand eyes, and to liberate sentient beings with greater strength.

Amitabha Buddha replied: If you want to relieve the suffering of sentient beings in the six realms, you must carry out the six-character mantra - Hum Mani Compassion and Beauty, which will cut off the suffering of sentient beings in the six realms. Each syllable can purify the six causes of each different rotation.

What's even more special is that the six-character mantra can close the door of the six realms of reincarnation, and can also transcend the worldly achievements, and at the same time pave the way for the attainment of future Buddhahood, and achieve the mind of not retreating.

When Shakyamuni Buddha lived in the world, there was a bodhisattva named Removing Obstacles, one of the eight great bodhisattvas, and begged Shakyamuni to teach the six-character mantra, Shakyamuni said: "In my past life, I learned this mantra from the Lotus Elephant King Buddha. And where did the Lotus King Buddha learn this mantra?

It turns out that the Lotus Elephant King Buddha has experienced countless worlds, and learning this mantra has not yielded results. When I went to the Western Elysium, I met Amitabha Buddha, and Amitabha Buddha asked Guanyin Bodhisattva to teach, when the earth shook, the sky rained and treasured, and all kinds of gods changed before they appeared. After the Lotus Elephant King Buddha received the mantra, he purified all sentient beings, immeasurable.

In his past life, before he became a Buddha, he was taught this mantra by the Lotus Elephant King Buddha, and after becoming a Buddha, he also taught this mantra many times. However, when the Bodhisattva asked for teaching, Shakyamuni said: "In a large city in India, Guanyin Bodhisattva incarnates as a layman, and he has a wife and children, but he should not be taken lightly, and he is actually the incarnation of Guanyin Bodhisattva." ”

The Bodhisattva then led 1,200 Arhats to admonish the laymen. After the layman taught the six-character mantra, he showed all kinds of supernatural changes, except for the obstacle Bodhisattva to support the layman, but the layman said: "I don't need to make offerings, you can also offer Shakyamuni Buddha." ”

The six-character mantra removes the karma of beginninglessness, and is even more priceless because it uses six kinds of wisdom to cure the different afflictions of beings in the six realms:

Hum: The white egalitarian wisdom light purifies the pride and ego in the Heavenly Dao, and cuts off the suffering of degeneration and mutation.

MA: The wisdom light made by the green is to purify the jealousy of the asura path and to stop the suffering of struggle.

Ni: The yellow self-generated wisdom light purifies ignorance and greed in humanity, and cuts off the disasters of birth, old age, sickness, death, and poverty.

Sadness: The blue Dharma Realm body wisdom light, purify the foolishness in the animal path, and cut off the dumb suffering.

Beauty: The beauty of red observes the wisdom of light, purifies the miserliness in the path of hungry ghosts, and cuts off hunger, thirst and suffering.

Yin: The wisdom of the black and blue round mirror purifies the hatred in hell and the heat and cold.

Taiming heard the Buddha say this, and his heart was not a taste, after all, the Six Realms were boiled ducks, but there was such a thing in this life, and Taiming wanted to die, but if he thought about it carefully, since this six-character mantra is so powerful, if the Buddha is gone, then this six-character mantra will cease to exist......

So Tai Ming's heart was horizontal, looked at the Buddha and said: "Haha, even if the six-character Da Ming Mantra is powerful, but I'm afraid that only you will use it in the whole world, if I kill you now, then this six-character Da Ming Mantra will no longer exist, isn't it?"

"The cycle of the Six Realms is endless, so you can try it! I'm here, let you slaughter, I won't move a bit!" said the Buddha.

Taiming didn't know what the situation was, and when he clenched his fists, he suddenly saw the gods and Buddhas in the temple laughing, Taiming was a little overwhelmed, stopped and asked, "What do you mean by this?"

"Hahaha, what do you mean? Let me tell you, when the Buddha cut the meat and fed the eagle before, the real body had already been destroyed, but the Medicine Master Rulai saved the Buddha alive, so I laugh at you, I don't understand what the situation is, even if you kill the Buddha now, then a new Buddha will come to the Western Elysium in the near future!" said Fuhu Arhat.

Long ago, there was a king of Sapoda who cared for all sentient beings and was compassionate to all people, and he practiced the Dharma on a daily basis, and whenever the people needed something, he was always able to understand the people's feelings, listen carefully, and provide as they wished, and never hesitated.

One day, the life of the Emperor Shakti was coming to an end, and his heart was depressed.

At this time, all the Heavenly Dragon Ghosts and Gods saw this, and they all asked one after another: "Heavenly King, why are you so sad?"

The emperor replied, "My life is coming to an end, and the signs of death have appeared." Now that the Dharma has declined, I'm afraid there will be no more benevolent bodhisattvas living in the world, and I don't know where I'm going to go in the future, so I'm worried!"

The heavenly dragons, ghosts, and gods said, "There is a king of Sapoda in the human world, who cultivates the Bodhisattva's Dharma on a daily basis, who holds the vows perfectly, who is virtuous, who is merciful to all sentient beings, and whose grace benefits sentient beings and whose fortunes are prosperous, and who will soon become a Buddha.

In order to test the king of Sapoda, King Shakti ordered the king guarding the border to make a general of the Bodhisattva Karma: "Today the king wants to test whether the king of Sapoda is truly compassionate and considers all sentient beings, and even whether he is a true practitioner of the bodhisattva path. Take the form of a dove, and I will take the form of an eagle, and chase after you to the throne of the king of Sapoda, and the dove you have turned into will pretend to be frightened and frightened, and beg the king for protection, and if the king of Sapoda is indeed merciful, he will accept your return, so that you can quickly know whether it is true or false. ”

After that, the Buddha turned into a dove, and the Emperor Shakti became an eagle, fiercely following the pigeon, chasing after him.

The pigeon flew all the way to the throne of Sapoda in panic, and when he saw King Sapoda, he hurried into the king's armpit and begged King Sapoda to protect his life.

At the same time, the great eagle who was following closely behind also came to the front of the palace, and when he saw the pigeon that was about to arrive, protected by the king of Sapoda under his sleeve, he said with a fierce look: "I have been hungry for several days, and I have no patience, and the pigeon beside you is the food I found, and return it to me quickly!"

Seeing this, King Sapoda replied slowly, "I have made a vow to save all sentient beings and to protect all sentient beings. Shall I return this pigeon to you today, and let you kill your life to worship your internal organs for food and clothing?"

Not to be outdone, the Great Eagle sneered: "The king said that you would save all living beings, but if you cut off my food today, I will not be able to live either." Am I not of all beings?"

King Sapoda then kindly asked the eagle, "What food do you need to satisfy your hunger?"

"I only eat freshly killed, hot meat!" said the Great Eagle without mercy.

King Sapoda thought to himself, "It asks for hot meat that has just been killed, but it is not reasonable for me to save one by harming one, and since I have made a great vow to save all living beings, I should save all living beings with myself." ”

So King Sapoda immediately drew his sword, cut off a piece of his own flesh, and gave it to the eagle in exchange for the pigeon's life.

Then the eagle spoke again: "O king, thou shalt treat all living beings equally, and though I belong to the way of animals, I should not be biased, and if thou wilt exchange this meat for the life of a pigeon, ought thou shalt use a scale to see if the weight of the two is equal?"

Then the king of Sapoda called for a scale, and put the dove at one end, and the cut flesh at the other......

Strange things happened, and even though King Sapoda kept cutting off the flesh on his body until it was almost gone, he still could not equal the weight of the pigeon on the other side of the scale.

At this time, the king of Sapoda staggered to his feet, trying to climb up the weighing pan with all his body in exchange for a pigeon. Suddenly, he fell to the ground and lost consciousness because of his lack of strength, and when he woke up, King Sapoda rebuked himself and said: "In order to save all sentient beings, I must stand up bravely, all sentient beings have fallen into the sea of sorrow, and I have sworn to save everything, why am I still so slack and confused! I am suffering far less now than all sentient beings suffer in hell; now I have wisdom, meditation, and vows. If the merits and blessings of the good dharma such as diligence are still clinging to the suffering of the ephemeral and impermanent body as real, how can we save the sentient beings who are suffering from the central delusion of hell and suffering greatly?"

Despite the pain of his body being cut off and his blood flowing, King Sappoda kept making great wishes. I want to get up, I fall to the ground again and again, and I still stand up!

When the eagle saw that King Sapoda was like this, he asked, "Now you should know that you regret it, and let it go! Your own life is the most important thing, and the pain is in your own body, who will suffer for you! I still advise you to be wise, and obediently hand over the pigeon to me, so that you may be able to save your life, continue to enjoy your blessings, and be the king of a country!"

"I don't regret it at all! I have lost countless lives in the beginningless calamity, but it has not benefited all sentient beings in the slightest, and now I would like to vow to seek the Buddha's path with this body. King Sapoda replied firmly.

Suddenly, miraculously, King Sapoda ascended to the weighing pan with a bang, and the ends were balanced in a snap. King Sapoda shouted with joy: "I have done it! I have done it! The weighing pan has finally been balanced, and the pigeon has been rescued!"

At this time, the heavens and the earth shook, the sea raised waves, the dead trees bloomed with beautiful flowers, and the sky rained perfume rain and fragrant petals. When the gods and goddesses witnessed this scene of sacrificing their lives to save their lives, they all chanted together: "If you are a true bodhisattva, you will become a Buddha as soon as possible." ”

At this time, the Great Eagle restored his original appearance as the Emperor Shakti, stood in front of the Great King, and said, "You have done such a precious thing today, what do you want to get?"

King Sapoda replied, "I have my heart for the salvation of all sentient beings, and I do not seek honor and happiness, but I wish to attain enlightenment and Buddhahood as soon as possible." ”

"Just now you cut your muscles and flesh and hurt your bone marrow, don't you have the slightest remorse?"

"Nope. ”

"I saw that your body was trembling, and your anger was about to be exhausted, but you said that you never regretted it, what evidence is there for this?"

King Sapoda replied, "I have not had any remorse in my heart from the beginning to the end, and if what I have said is true, then let my body be restored to its original state at once."

At this moment, everyone celebrates together, rejoices, recites good deeds, and sighs that there has never been.

King Sapota is the predecessor of Shakyamuni Buddha who practiced the bodhisattva path in the past. The matter of cutting meat and feeding the eagle was a test and a real thing, so the medicine master came and saved the Buddha.

Tai Ming listened to this nonsense and said: "Nonsense, ridiculous, don't think I will believe what you say, I tell you, the more bizarre you say, the more afraid you are, I advise you to obediently surrender to the Taigu people, otherwise don't say it's the Buddha, believe it or not, I will kill it together with the medicine master Rulai!"

"Haha, if you want to kill me, how easy is it?" said the pharmacist Rulai, who suddenly appeared and looked at Taiming.

"Who are you?" asked Taiming.

"This is what you call Medicine Teacher Nyorai, and it is also Medicine Buddha Nyorai who saved the Buddha. The Sunlight Bodhisattva and the Moonlight Bodhisattva stood on either side of Medicine Buddha Nyorai and said in unison.

"Hmph, it's just a bluff, I want to see what you're capable of!" Tai Ming said viciously.

Medicine Buddha, also known as Medicine Buddha Buddha, Medicine Master Liuliguang King Buddha, Great Doctor King Buddha, Medicine King Good Death, Twelve Wishes King. He is the leader of the Oriental pure glass world. The Bodhisattva of the sun and the Bodhisattva of the moon are both the two great masters of the Medicine Buddha. The Sunlight Bodhisattva and the Moonlight Bodhisattva are both the heads of countless Bodhisattvas, and they fill the Buddha positions in turn, and they can hold the treasure of the Medicine Master's Dharma.

If the pharmacist can get rid of the disease of life and death, he is called the pharmacist, and he can illuminate the darkness of the three beings, so the clouds are glazed and light. He is the leader of the Oriental Pure Glass World, leading the two great Bodhisattvas and other dependents of the sunlight and moonlight, and guiding sentient beings in the Oriental Pure Land. The Oriental pure glass world is pure and pure, without all desires, and there is no distress such as the three evil tastes. The ground is covered with pure glaze, and the palaces and corridors of the city are also made of seven treasures. Its special feature happens to reflect each other with the Amitabha Buddha's Western Pure Land.

Nikko Bodhisattva has a deep relationship with Medicine Buddha. In the distant past life, electric light came to the world. At that time, there was a Buddhist priest who raised two sons. Because of suffering from the turbidity of the world, he developed bodhicitta and vowed to save sentient beings who were sick and suffering. At that time, Dianguang Rulai was very impressed with it, and persuaded the Van Shi to change his name to the King of Medicine, and the two sons to change their names to Rizhao and Yuezhao. This Buddhist priest who received the instructions of the electric light came to become a Buddha after becoming a Buddha. The two heirs are also the two great servants: the Bodhisattva of the Sun and the Bodhisattva of the Moonlight. Rizhao at that time was the later Nikko Bodhisattva.

The Bodhisattva of Sunlight is closely related to the great compassion mantra of Avalokiteshvara. Those who recite the Great Compassion Mantra should bear witness with the immeasurable gods and men and increase their validity. Those who recite the Great Compassion Mantra should be able to receive the support of the Sunlight Bodhisattva if they can hold the Sunlight Bodhisattva Dharani again.

Nikko Bodhisattva. For those who have received the dharani of great compassion. Say the Great God Mantra and support it. Nan Wu Botuo Qu Na fan. Nan no Dharma Mohe low. There is no sangha in the south and there is more night mud. The bottom mile of the Bisa Eaves Namor. Recite this incantation to destroy all sins. It can also ward off demons. and natural disasters. If you recite it again. Bow to the Buddha. If it is three o'clock on the day. Recite mantras and worship the Buddha. The world to come. Suffered. They should all be good-looking. Rewarding.

The Bodhisattva of Sunlight and the Bodhisattva of the Moonlight mean that the sun shines everywhere and the moonlight shines everywhere. "Sunlight shines" expresses wisdom in the Dharma, radiates immeasurable light, permeates all desolate life, and awakens from ignorance; "Moonlight shines" shows tranquility in the Dharma, reflecting a clear and clear light, allowing thousands of sentient beings to be freed from greed, hatred, ignorance, and the three poisons. The two together complement the Oriental Pure Land Medicine Master to promote the Dharma, one left and one right, Pudu is affectionate, and the Buddha is in the place, and the dignity is like Manjushri and Puxian on the side of the Buddha.

Once the medicine master Nyorai and the sun, the moonlight Bodhisattva was originally a father and son, a long time ago in the electric light Nyorai Dharma Luck diligent practice practice, by the electric light Nyorai instructed to change the name of the King of Medicine, Rizhao, Yuezhao, the supreme Bodhi vow, vow to save the six realms of all sentient beings out of reincarnation suffering. There are many kinds of images of the two Bodhisattvas in Tantra, among them, the Bodhisattva of the Sun is the whole body of red, sitting on the red lotus, holding the red lotus in his left hand, and holding the seal inward in the right hand, and the lotus is on the Sun Wheel; The two Bodhisattvas wholeheartedly support the practitioners of the ** sorrowful mantra, and pass down the two kinds of divine mantras, if they can be recited sincerely, they can increase their help, eliminate disasters and demons, and achieve all good laws, and their merits are towering.

"I don't have other skills, but I can still cure diseases and save people, and resolve crises!" said the pharmacist.

"I'll kill you, see how you save people!" Taiming said and jumped up, jumped in front of Yakushi Rulai, and stretched out his hand to fight. Who would have thought that the medicine master Rulai would be like the Buddha, close his eyes tightly, and let Taiming attack, Taiming saw this scene and quickly stopped.