Chapter Seventy-Nine: The Law is Understanding

Legend has it that 900 years after the Buddha's death, Maitreya Bodhisattva was invited by the Bodhisattva to descend from Tushitian to the meditation hall of the Middle Ayuta country in the middle of the night, saying "The Theory of the Land of Yogis".

Subsequently, Asanga's teachings were carried on, and his "Treatise on the Mahayana Solemn Sutras", "The Treatise on the Mahayana", and "The Treatise on the Exaltation of the Holy Teachings", and the younger brother of the Bodhisattva Asanga, also published "The Commentary on the Mahayana", "The Treatise on the Ten Grounds", "The Treatise on the Distinction between the Middle Sides", "The Twenty Treatises on Wisdom", and "The Thirty Verses of Wisdom".

Soon after, his disciples commented on the Mahayana Treatise on Asexual Creation, and there were ten great commentators, including Dharma Protector, Dehui, Anhui, Qinsheng, Nanda, Jingyue, Huofen, Shengyou, Zhizi, and Zhiyue, who successively formulated treatises to annotate the "Thirty Verses of Wisdom" by the worldly relatives.

This is also the origin of the word "only knowledge"!

Inherited from Maitreya Buddha, it was collected by Master Sanzang, and translated the annotations of the "Thirty Verses of Enlightenment" by the ten great masters of Qinsheng, Huofen, Nanda, Dehui, Anhui, Jingyue, Dharma Protector, Shengyou, Shengzi, and Zhiyue, and translated a book of "The Theory of Enlightenment", creating the first large-scale Buddhist sect in Middle-earth...... Wisdom Sect!

Unlike Zen Buddhism, which focuses on Buddha nature, the Dharma Xiangzong focuses on the Dharma. The so-called Dharma is the true appearance of the Buddha!

The "law" of the Dharma Xiangzong refers to the "law" of the Dharma, and the "Buddha" is also called the "Dharma". The "phase" of the Dharma Aspect sect refers to the Dharma aspect of the Buddha.

Master Xuanzang originally wanted to go to the West to figure out the theory of consciousness that was entangled at that time, but the result was that by chance, he got involved in Buddhism by pursuing the true meaning of consciousness, and under the enlightenment of Maitreya Buddha, he achieved the consummation of Buddha in an instant.

Later, after Master Xuanzang returned to Middle-earth, he translated countless wisdom-only scriptures taken from the Western Heaven one by one, deepening his understanding of the law-only knowledge. After his death in the Pure Land of Bliss, his disciple Peji inherited and carried forward the lineage of the Enlightenment Sect, and achieved the first peak period of Buddhism in Middle-earth.

It's a pity that the "only knowledge of the law" is too mysterious and profound, and even some eminent monks may not be able to comprehend the essence of it. So after hundreds of years. There are fewer and fewer disciples with Huigen, coupled with the rise of Huayan, Pure Land and Zen Buddhism, so that the lineage of the Wisdom Sect is now almost severed.

Fortunately, there is no habit of cherishing the broom among the Buddhist sects, and almost all the classics of each sect are exchanged, and there are also some basic scriptures of the Enlightenment sect in Zen Buddhism.

The Sect Master of Consciousness, "Ten Thousand Laws and Wisdom", said that everything in the universe is realized by "knowledge". "Awareness" is composed of six body cognitions: eye, ear, nose, tongue, body, and consciousness, and is also known as the "six roots".

All six roots are open, clean and unhindered. Only then can you embark on the path of Buddhist practice and touch the "Mana Consciousness" and "Alaya Consciousness". When the "Eight Senses" are fully opened, it is equivalent to condensing the foundation of the Great Dao and stepping into the door of true cultivation.

The "alayya" consciousness is regarded as the fundamental consciousness, and the first seven consciousnesses are all turned up according to the eighth consciousness, alayya. The so-called "Ten Disciplines of Consciousness" is the process of comprehending the origin, characteristics, and rules of change of all things in the universe with the eighth consciousness, which is called "Alayya Dependent Origination."

Opening the "Alayya Consciousness" is also opening the Wisdom Divine Treasure and awakening the deep wisdom seeds in it.

The seeds are stored in the "alayya" and are able to generate different potential abilities.

The present means that the seeds stored in the alayas arise into different situations and minds. Because these states and minds are the "presents" that sentient beings can perceive, the "actions" that are constantly generating and dying, they are called "presents."

The relationship between the seed and the present is the relationship between cause and effect, and the relationship between fruit and cause.

The first of the ten disciplines of consciousness is to comprehend the "fixed state", that is, the "present".

The second level of "taking pictures and seeing only knowledge" is "unity of mind". The unity of "seed" and "present" forms the foundation of this kind of force.

And the third "number of the king's knowledge" is the time when the foundation is solid and the seed germinates.

The white light of the relics suddenly bloomed with a brilliant golden brilliance under Ji Game's unconscious. A vague phantom emerged in the golden light.

It can be vaguely seen that this is a golden body six feet high, with four heads, four faces and four arms, wearing the crown of a king. Wrap around the Seven Treasures, holding the scriptures, lotus flowers, grapes and prayer beads.

As soon as the golden body of the Fa Xiang appeared, the "Qinglianhua" fell to its feet as if it had spirituality, allowing it to step on.

By opening up a pure land, Ji Game comprehended the essence of "Ten Doors of Wisdom". With the supreme aura of the spiritual vein and his own relics, he condensed a golden body of the law phase and advanced to the third realm.

Slowly opened his eyes, but Ji Bo found himself sitting in front of him with his eyes closed.

Surprised, his mind flowed, and he broke out of his body to know what was going on. But he found that his original majestic spiritual power had risen to a new level again, not only was the entire Jinshan shrouded in it, but it also broke through the air and roared down to the sky above the Zhenjiang River that was looking at the other side.

Diffusion and diffusion, until half of Zhenjiang was shrouded in his own divine thoughts, Ji Bo felt that he was tired for a while, and he thought that he had reached the limit of the golden body of the law phase.

A few cultivators who were originally hidden in Zhenjiang, as well as two small sect members, all changed their faces when Ji Game exuded his majestic mental power.

Ordinary people just felt a sudden burst of muffled thunder in the sky, thinking that it was a conscription that should be in the spring.

However, in the eyes of the cultivators, they saw that the majestic mental power that could almost grind half of Zhenjiang into powder was like a vast net, covering the void and the sky.

"Which senior actually has such a strong cultivation. The land immortals in the Daomen Cave Heaven are still the arhats of the Pure Land of Buddhism, or the Heavenly Demons in the Heavenly Realm......"

Xi Yizi, the head of Chaoyang Temple, Lu Chengming of the Immortal Cave, is usually a monk who thinks highly of himself, thinking that the whole world is removed from those big faction leaders, and they are them. But I didn't expect that today I would meet Ji Game, who condensed the "golden body of the law" and cultivated into a great advancement in Zhenjiang.

That vast mental power that seemed to be able to scatter their souls with just one finger, and they didn't even have a chance to reincarnate, shattered their Dao hearts.

Fortunately, this majestic telekinesis was only fleeting, and it seemed to be "disdainful" of those of them who had low cultivation.

In the roar, the spiritual power that filled half of Zhenjiang like a net of heaven and earth recovered like a tide, and submerged into the core relics of the golden body of the Law Phase.

"It turns out that after cultivating the golden body of the Dharma Phase, the physical body is dispensable. ”

After this investigation, Ji Game has understood his current realm. Condensed the golden body of the Dharma Phase, a body of spiritual power and Buddhist mana will leave the body, and all of them will be integrated into this four-headed and four-armed Zhangliujin body.

Buddhism believes that the physical body is just a boat that ferries people to the other side, and after cultivating the status of an arhat, one can re-condense the pure glazed true body in the Eight Treasures Pool of Merit in the Pure Land of Bliss, which is several levels higher than the mortal body in terms of quality.

Therefore, many Buddhist monks will abandon their physical bodies when they are reborn in the Pure Land of Bliss.

But Ji Game is really not used to abandoning his physical body like this, after all, the dependence of several lifetimes on the physical body is deep-rooted.

Between the thoughts, the golden body of the law phase collapsed, the vast mana returned to the body, and a crystal relic bloomed a white light on the green lotus flower, which was the purest spiritual power condensed, and it was also the core essence of the golden body of the law phase.

As long as the relics are still there, he will be able to condense the golden body of the law phase again at any time with the aura accumulated in the "Blue Lotus Flower" and his own mana.

"However, which Buddha does my Dharma Golden Body correspond to, the four heads and four arms, I seem to have a vague impression, as if I have seen it in which Buddhist scripture. ”

With Ji Game's memory, as long as it's something you've seen, you can remember it instantly. But when he thought of his Dharma Appearance Golden Body, he felt that there was an invisible force that was erasing the traces of this statue's existence.

This kind of force seems to come from the origin of the Great Dao, acting in the Three Thousand Great Realms. Slowly but surely, he erased all the marks of his golden body, the present, the past, and the future.

"I don't know if it's a blessing or a curse!"

The mind returned to the body, but a strange feeling of weakness and delicate instinct arose from the heart. It seems that he is very uncomfortable with the "weakness" of the force contained in the body.

Ji Game estimated that the maximum destructive power that his physical body could use was only about one-tenth of the blow of the golden body of the Law Phase.

It is no wonder that after cultivating the golden body of the Dharma Phase, many Buddhist masters will abandon their physical bodies. Because after getting used to being strong, no one wants to be "weak" again.

"It seems that the power of the ten realms of wisdom is even more powerful than I imagined. It seems that we need to look for more scriptures of the Wisdom Sect, and I hope that this sect will still have heirs to circulate, and don't cut off such a powerful inheritance. ”

Shaking his head slightly, Ji Bo turned his head to look at the "Green Lotus Flower", only to see that the original eight hundred lotus leaves had quietly bloomed again after being nourished by the spiritual veins and practicing the golden body of the Law Phase.

Eight hundred and eighty-eight leaves is really a very auspicious number.

"I heard that the Pure Land Patriarchs of the past dynasties were able to bloom to nine hundred and ninety-nine leaves before their deaths, and it seems that my current cultivation is still not comparable to that of my predecessors. We need to work hard to get to the next level!"

Ji Game didn't know what to say, his own thoughts were completely an illusion. The patriarchs of the Pure Land Sect of all dynasties have taken it as their responsibility to sacrifice and practice the "Green Lotus Flower", and almost ninety percent of their own cultivation has been used to make this Pure Land Holy Lotus bloom.

And his "Qinglianhua" has no bloom of a few leaves at all. The purple gold relics of the Bodhisattva directly made the lotus blossom bloom eight hundred leaves, and this time the cultivation of the golden body of the law phase, absorbing the spiritual veins of the golden mountain, and once again prompting the eighty-eight leaves. It can be said that none of the leaves are related to his hard work.

If the few Zhenjiang monks who were frightened by Ji Game's majestic mental power just now knew his thoughts, I am afraid that they would vomit blood and die directly.

This kind of cultivation is not powerful enough, so what is considered powerful? (To be continued......)