Chapter VII, Section III

Qiu Lingxiao's quiet room lit a furnace of incense, and as soon as Jin Yi came in, he felt refreshed.

In the ashram there was nothing but two futons in the ashram.

Jin Yi sat down cross-legged on the futon, took a deep breath, and when he opened his eyes, his eyes flashed, and then they were crystal clear and jade, and the essence was restrained.

And so it was. Qiu Lingxiao said with a smile.

"What's wrong?" Jin Yi was a little surprised.

Qiu Lingxiao twisted the gray beard under his chin and said, "Were you a little unwell some time ago?"

"Yes," Jin Yi nodded, "I met Director Xu a few days ago, and he suggested that I come and ask the Taoist for advice. ”

"Why didn't you come later?" Qiu Lingxiao asked, "I heard Zhan Peng say that if you fall for the plot of the Yin Yang Sect, he may not be able to cure it, so let you look for me." ”

Jin Yi said: "I was a little uncomfortable at the time, but then it didn't seem to be anything. ”

"If you fall into the Yin Yang Sect's seven-day life and death talisman, no matter what, it's fine," Qiu Lingxiao smiled, "Even I don't dare to do this." ”

"Will there be any sequelae of that?" Hearing the Taoist chief say this, Jin Yi couldn't help but feel a little worried.

"There are no more after-effects. Qiu Lingxiao said, "Your consciousness is full and complete, where will there be sequelae." ”

He said and looked at the incense: "This is the condensing incense that is hidden in my Baiyun Temple, which is very beneficial to the cultivation of the divine consciousness of cultivators. ”

According to Qiu Lingxiao's explanation, ordinary people who have not undergone divine consciousness cultivation will fall asleep immediately when they smell this incense, and the effect is even stronger than that of the incense. The monk's physique, on the other hand, will receive incense while automatically pranayama and practice. But after Jin Yi came in, he just took a deep breath, and then his spirit was lifted, and he didn't make any moves. In other words, Jin Yi's divine consciousness and physique, the demand for condensing incense, is only a breath, and then there is no benefit.

Qiu Lingxiao sighed: "Even if it is my senior brother Changchun Zhenren, this incense is enough for him to breathe for two hours, two hours! ”

Jin Yi seemed to understand: "Daoist Qiu, I have only practiced martial arts for a few years, and I have never cultivated, and I don't know what is going on in this situation." ”

Qiu Lingxiao said: "Either you are talented, or you have encountered an adventure, no matter what, your current divine consciousness condensation is no longer the level I can understand." ”

He said and motioned for Jin Yi to stretch out his hand: "If Jin Daoyou allows, Lao Dao can give you a pulse, and by the way, he will also tell Daoyou the origin of Daoist cultivation." ”

Jin Yinian is only thirty years old, and he has never cultivated a heritage, so he can actually be called a Taoist friend by Qiu Lingxiao, if the rivers and lakes know, I don't know how many people's eyeballs will be shocked.

"Thank you, Chief. Jin Yi didn't understand the Xuanmen seniority at all, Qiu Lingxiao called him a Taoist friend, and he accepted it calmly, while stretching out his hand and letting Qiu Lingxiao take the pulse.

Qiu Lingxiao squinted his eyes, put his left index finger and middle finger on the vein of Jin Yi's right hand, and at the same time began to tell Jin Yi some stories about the Xuanmen.

The Taoist Xuanmen technique was transmitted from Donghua Middle Earth 7,000 years ago, and it is the earliest and most systematic cultivation technique of human beings. According to legend, the Xuanyuan clan was obtained from the runes outside the sky, that is, the "Golden Seal and Jade Letter" that was passed down to later generations.

Since the "Golden Seal Jade Letter" handed down, the cultivation of magic has been in the hands of the hidden monks, and after three thousand years, the Taoist sect gradually appeared, and then there are more and more branches of the sect, and various cultivation techniques are also emerging, to the end of the law era, in the later stage of the Xuanmen inheritance, many contents of the "Golden Seal Jade Letter" are scattered and annihilated, or the differences are huge, but all the changes are not separated from their sects, all the techniques are still the "Five Techniques" in the "Golden Seal and Jade Letter" in the final analysis, which are divided into: mountain, medicine, life, phase, divination, also known as the five techniques of Xuanmen.

Taoist Xuanmen monks believe that if you have succeeded in cultivating the five arts, you can serve the gods to exorcise ghosts, pray for blessings and disasters, dispel diseases and save people, and you can reach heaven and earth, shatter the void, and sanctify the body.

"Mountain" includes three parts: "Xuandian", "Health Maintenance", and "Cultivation of Esoteric Knowledge", which are the secret techniques for cultivating the mind and cultivating the body; "Medicine" includes: "Prescription", "Acupuncture", and "Spiritual Healing"; "Phase" includes: "human phase", "earth phase", "heavenly phase"; "Destiny" is a method of judging people's destiny based on the relationship between time and space, including "astrology" and "dry branch"; Bu "derived from the most genres, combined with the "Golden Seal Jade Letter" after the appearance of the Hetu Luo book, Yi Shu Tao Jing, there are many applications, such as "Plum Blossom Easy Count", "Najia Broken Easy", "Liuren Divine Lesson", "Taiyi Divine Number", "Qimen Dunjia" and other mathematics.

Mountain, medicine, physiognomy, life, and divination have the same origin, and they are used interactively, and various magic applications are derived.

Speaking of this, Qiu Lingxiao had already set up his pulse, took a long breath, and said to Jin Yi: "I've been rambling for a long time, Daoist friends are annoying." ”

"I have benefited a lot from the teachings of the Taoist chief. Jin Yi said busily.

What Qiu Lingxiao said, although it was a cultivator's introductory common sense, was really useful to Jin Yi.

"If you think it's useful, then I'll say a few more words. Qiu Lingxiao seemed to be interested, "Let's talk about the use of the five techniques." ”

Qiu Lingxiao's use of Taoism has reached the point where a cultivator is looking up to the mountains, and his explanation, for Jin Yi, is like an initiation.

The "mountain" character technique is the physical and divine consciousness cultivation technique of the Xuanmen. Cultivate the "physical body" and "spiritual consciousness" through methods such as bait, pills, canons, techniques, and charms, and change oneself with the help of the energy of nature, celestial bodies, and the universe, which is what Taoists call stealing heaven and earth and seizing creation.

Bait is the use of tonics, pills and daily diet to strengthen physical strength, eliminate hidden diseases, and regulate the body and mind.

The Dan method is to use the Taoist three-element Dan method to absorb the cosmic energy of heaven and earth, that is, the true one Qi mentioned by Xuanmen, in order to transport essence, qi and spirit, and then enhance the realm of the physical body, and make the physical body withstand the divine consciousness of refining, from quantitative change to qualitative change, to achieve rebirth and transcendent sanctification.

The Xuandian is based on the "Golden Seal and Jade Letter" and the ancient texts, and then meditates, visualizes, cultivates divine consciousness, and uses divine consciousness.

The technique is to practice all kinds of internal and external martial arts, use the magic of the divine sense, open up the meridians, refine the body and shape it, combine it with the Danfa to cultivate the physical body, and combine it with the Xuandian to cultivate the magic power.

A charm is a cultivation spell attached to the divine sense, which is attached to words, sounds, runes, and utensils with the divine sense, and mobilizes the energy of the universe to achieve magical powers such as warding off evil spirits and suppressing evil, seeking good fortune and avoiding evil.

The word "medicine" is a kind of method that uses prescription medicine, acupuncture, massage, spiritual healing and other methods to achieve disease, healing, and physical integrity.

Among them, prescription medicine, acupuncture, and massage are all external methods for practicing the physical body with external forces such as pills, powder, ointment, acupuncture, veins, and muscles, and spiritual governance is the use of divine consciousness, charms, vipassana, and psychological hints to regulate the body and mind, so that the physical body can carry the divine consciousness, and then obtain the internal method of the physical body that is not bad.

The word "life" originated from the "Golden Seal Jade Letter" and the number of Yi Dao techniques, and derived from Ziwei Doushu, Ziping Tui, and Xingping Huihai.

The word "phase" is a method of knowing its meaning by looking at its form. Xiangtian (astrology), Xiangdi (feng shui), and people, and then deduce the astrology to check the general trend of heaven and earth, the family to look at yin and yang feng shui, and people to see each other and know people.

The word "Bu" is derived from the number of Heluo Shu in the "Golden Seal and Jade Letter", including Bu and Zheng, and the types of Bu can be divided into "easy to occupy" and "three-style occupy" (Qimen, Taiyi, Liuren, because divination is commonly used in special plates. ）

Easy to occupy to the easy, with grass, and then with a sign or old copper coins, the number of hexagrams to break the auspicious.

Qimen Xiu Dayan's number, with Qimen Dunjia as the use, array, layout, Xinggang cloth fight, talismans, seal spells, reverse the chaos of yin and yang time and space, peeping into the heavens.

Taiyi takes the innate number of gods of Xuanmen Taiyi as the key, and calculates the fate of the temple, the number of qi, and the law of changes in the coming and going through the technique of the twelve fortune hexagrams.

Liuren uses the six encyclopedia of Taoism as the application, and uses the heart to hexagram and measure all things.