Chapter 19: The Study of Divine Consciousness

Tong Yinxin immediately agreed, eager to know what was going on as soon as possible.

Li Min was familiar with the operation, and after a while, he was very puzzled and said, how could he not have query authority?

Tong Yinxin hurriedly asked, what's wrong, why don't you have permission?

My brother said, suggesting that my grade was too low.

Tong Yinxin was taken aback, originally he thought that he had been promoted to the third-level system, and the level should be very high, but he didn't expect it to be too low! It turned out that he really had a big secret! However, he didn't know what the big secret was, what was the use of it to himself now?

He was very unwilling, and after struggling for a long time, he tentatively asked his younger brother, can you let me see there too?

Li Min understands that his brother wants to let himself help, "see" why it is so strange there?

He would certainly not refuse his brother. Unexpectedly, something went wrong again.

He said in great surprise and incomprehension, and reminded again, brother, your level is too low to be displayed!

Tong Yinxin was even more annoyed, he believed that what his brother said must be the truth, but he became more and more stubborn, and his preference for curiosity was more vigorous.

He asked, then you see, can I be promoted to the rank?

Li Min immediately did so, and asked, can the master be promoted to the rank now?

After a few seconds, I was pleasantly surprised to read out the answer I had obtained, the host's current Outer Consciousness level is zero, and it is close to meeting the conditions for promotion level, and it can consume ten points to promote the Outer Consciousness level to Level 1.

Tong Yinxin was very happy, he didn't pay attention to any external consciousness at all, and urged, hurry up and get promoted, what are you waiting for?

Li Min didn't say a word, and immediately helped Tong Yinxin to be promoted. In less than a minute, the Outer Divine Consciousness promotion was easily completed.

Tong Yinxin felt that his mind had become much clearer, as if he had been in the dark for a long time, and suddenly a little light appeared in front of him. Immediately afterward, he "saw" his own sea of knowledge, which was a small white lake shrouded in mist.

Strangely, in the center of the lake stood a huge object that was completely unintelligible, like a majestic mountain, with a small number - "878".

Immediately, there was a sudden dizziness, and he was pushed out of that world again.

The younger brother explained to him that his "external consciousness" was only one level, and he could only "look inside" for five seconds. In fact, if it weren't for Li Min's hard work, it would not have been possible to reach the time of five seconds.

He finally noticed that he had heard the word "outer consciousness" several times, and he could no longer ignore it. Ask my brother, what is this "outer consciousness" of mine?

Divine consciousness is actually the consciousness of mundane mortals, and those who cultivate it call it divine consciousness; it is almost impossible for the former to have any special changes, and the latter can still progress through eternal cultivation.

It is often said that the divine consciousness is small and there is no inside, so the Buddha said: There are 80 million sentient beings in a glass of water.

There is also a saying that there is no other way to know the divine consciousness, so Buddhism talks about "the world".

Divine consciousness is the mind and consciousness of all beings. It is generally believed to refer to the eight senses, eyes, ears, nose, tongue, body, mind, mana, and alayya.

There are three kinds of alayas of self, cause and effect, as well as two realms of delusion and enlightenment, all of which arise from the seeds that are impregnated in alayya. This is the "Seed Smoke Doctrine", that is, the doctrine that asserts that the alayas are true and false.

Alayas have the three meanings of being able to hide, what to hide, and what to hold.

Namely: (1) the ability to hide, the belief that the eighth consciousness is good at containing all the seeds of all dharmas in the self.

(2) Possession refers to the current meaning of smoking seeds, that is, the eighth consciousness is the place where the first seven consciousnesses turn to smoke the seeds of the Dharma.

(3) Holding on to Tibet, that is, the eighth consciousness is always attached to the true self and the true self (true self) by the seventh and last consciousness, so it is also called self-loving attachment.

The above content is not long, but it involves the core theory of Buddhism, which is too high and unfathomable; no matter how hard Li Min tries to explain, Tong Yinxin is still in the clouds. Moreover, Li Min himself is just talking on paper, collecting some "answers" from a patchwork and reading them according to the script.

After discussing for a long time, the brothers agreed that the so-called divine consciousness should refer to the spiritual body of Tong Yinxin.

The vast majority of people have very weak mental strength, and they are in the form of a thin mist. Tong Yinxin's spiritual power is extremely strong by nature, and he already has the knowledge of the sea, which is that small lake.

Even for ordinary martial cultivators in the Zero Realm, it is impossible for their spiritual power to be strong to that extent. The cultivators of the cultivation realm, only when they have cultivated to a certain level can they open up the sea of knowledge. The so-called "knowing the sea" was only a very small puddle at the beginning, which was too far worse than the situation of Tong Yinxin at the moment.

As for why Tong Yinxin's is "external divine sense"? The two brothers couldn't figure it out.

Tong Yinxin suddenly thought of the center, and asked tentatively, could it be that these outside are called "external divine consciousness"?

Li Min was taken aback, and couldn't help but consider the possibility of this speculation.

Although Tong Yinxin did not get the approval of his younger brother, he had already decided that it should be like this. It is completely impossible to see in it, at least there should be an "inner consciousness" in it, otherwise it will not make sense. Thinking about this verse, my curiosity has increased a lot.

I couldn't help but ask my brother again, can you try again and see if my "external sense" can continue to be promoted?

Soon Li Min replied, no, and reminded that the Outer Divine Consciousness had just been promoted once, and it was not stable, and it would not be able to meet the criteria for re-promotion in a short period of time.

Tong Yinxin had no choice but to continue to ask, what is the purpose of the outer divine sense, and what is it considered stable?

Li Min went on to explain that the eyes, ears, nose, tongue, and body are the six roots of a person, and because of the six roots, there are six touches and six senses.

Sight, hearing, smell, taste, and touch are the five senses that people are most familiar with and are most accustomed to, and the vast majority of secular mortals even mistakenly believe that all people only have these five senses. Not really.

Everybody still has the consciousness of the sixth consciousness, and the consciousness of the seventh and the eighth. The latter two are too high and unfathomable.

People's spiritual strength is high or low, strong and weak, and a very small number of people with high and profound spiritual strength may have cultivated divine consciousness.

People felt that Tong Yinxin was very powerful, but they only saw the aspect of his physical power. In fact, his physical strength is at most a hundred times stronger than that of ordinary people.

As for the spiritual power of ordinary people, assuming that the unit "1" is the standard, the vast majority of people are about equal to 1, a little more or a little less, and the difference is very small. If you quantify it further, it is about two or three hundred cubic centimeters of aerosol, and some of it will be consumed every day.

People feel tired and sleepy after a long day's work. Fatigue is usually a physical exertion, and drowsiness is a mental depletion. Therefore, ordinary people must ensure adequate sleep every night, otherwise they will be listless the next day.

The misty outer divine consciousness lake of Tong Yinxin must be of several million orders of magnitude!

Li Min didn't understand why his brother was like this, he guessed that his brother was by no means an ordinary person, and he must have been a big man with a lot of background in his previous life.

He prompted his brother to close your eyes and think, try to "take a look" outside.

This seems to be a contradiction, how can you close your eyes and look outside? Isn't that nonsense?

Tong Yinxin had no doubts, and immediately closed his eyes and did so.

Later, he found that he could actually "look down" at the surrounding scenery, but it was not as bright as the vision, and besides, he could "cross the line" from ten meters away, and he could not "see" that far at all.

It was a very new experience, and he told his brother all about it. Li Min praised, this level of external divine sense is also very powerful.

Tong Yinxin himself is not satisfied, so he can only look at ten meters, which is more than your range of 10,000 meters, isn't that worse than the heavens and the earth.

Li Min groaned for a while, and then said, that's not right. I have been promoted three times in a row, and I can only detect 10,000 meters away at the first level, but in fact, the real enveloping range is only two or three thousand meters. In addition, I am only a system, and I only have this one search ability, and it is because there are many zero-level systems that "borrow" it.

Tong Yinxin didn't have the idea of arguing with his younger brother, he just wanted to find out how the outer divine consciousness could meet the criteria for re-promotion.

In many of the materials that Li Min has, there is basically no specific content on divine consciousness. Therefore, the current situation of Tong Yinxin's first-level external divine consciousness, compared with the same situation as others, is not very clear whether it is strong or weak.

During the three months he stayed in Ningfeng Town to train, Tong Yinxin often secretly "played" with his external consciousness; first, he was actively "exercising", and second, he was seeing if anyone could detect it. Soon he was disappointed to find that even the town guard and Hushan Feng were unaware of them.

The one who governs Ningfeng Town is Huxiao Prefecture, a state where there are many Tiger people and are powerful. The distance between the two is more than 700 kilometers, and along the way the main road will pass through eight towns, and the new army can stop, rest, and resupply through each town.

In previous years, there would be a lot of headaches for the elusive, tarsal maggots-like hordes of robbers along the way. This time is very different, with Tong Yinxin, at least everyone no longer worries about being defeated head-on.

Tong Yinxin was looking forward to the fact that the Outer Divine Consciousness could reach the promotion standard as soon as possible, so he had been cultivating extremely hard for three months, and people felt more at ease.

Three months passed quickly, and just when Tong Yinxin felt that the outer gods were on the verge of promotion, the new army officially set off.

In the past three months, in addition to eating and drinking, Tong Yinxin has spent almost all of his time on cultivation. Either practice the mace routine, or meditate and practice the golden body technique, and then release the external consciousness and practice it arbitrarily.

His hard work, the town guard and the Hushan wind are all inferior to themselves, and the officers and soldiers under him admire them even more, and respect them like gods.

In fact, it was entirely because of the huge secret he was hiding, knowing that there was probably a huge treasure hidden in it, but he was not qualified to take a look, and his heart was itching.

Before he knew the inside story, he had nothing to do, and it was good to just want to see the light of day, but now he has completely changed.

His practice was actually aimless and not very targeted. I don't understand it, so I can only use stupid methods.

Isn't it that he "can't see clearly" when he is 10 meters away? Well, he goes to 10 meters away and tries to "see"; when he is tired of seeing, he is exhausted, and then he stops and rests. Cultivating the Golden Body Technique is regarded as rest, and he has always been like this.