The third step is the specific application of consciousness. This step is also divided into three parts, the first is to probe, the second is to attack, and the third is to defend.

To sum up, the first and second steps belong to the body part, and the third step belongs to the use part.

The consciousness of ordinary people is equivalent to the zero level, the undeveloped stage, and then, a few people with very good opportunities can be promoted to the level of divine consciousness, that is, the first level. It is not to be underestimated, it represents the difference between the world and the world, and the vast majority of people have no chance of advancing to this level.

The natural life of ordinary people is to transform the god (consciousness), deify the Qi, turn the blood into blood, transform the blood into shape, form the baby, turn the infant into a child, turn the child into a little, become less into a strong, strengthen into an old, and die of aging. This completes a life process.

Then the dead revert into nothingness, the void reverts into God, the god reverts into Qi, Qi reverts into matter, and the transformation does not stop, just like the infinite ring, the wheel is endless. This kind of material transformation is obviously the transformation of subtle high-level material forms into inferior low-level material forms. This is the natural cycle of all things in the world.

And Xiuzhen itself is a wonderful method that the sages have studied through long-term efforts to break this "nature". Among them, the cultivation of divine consciousness is the most crucial part.

Everybody has the consciousness of the sixth consciousness, and the seventh consciousness and the eighth consciousness.

Eyes, ears, nose, tongue, body, scattered five senses converge to the brain to become consciousness, and animals also have it. The first five consciousnesses are the senses, and the last three are the mind, and the mind is the center, which reacts according to the senses. The function of the senses is to make a difference, just like eating with the eyes closed, the feeling that just eats in the mouth belongs to the senses, and eating the delicate taste adds the discriminating mind of the sixth consciousness.

The sixth consciousness is consciousness, the mind of attachment, the mind of cultivation, the mind of goodness, the mind of separation, the mind of extinction, the mind of evil, and the mind of striving for development for personal gain or cultivating immortals.

The seventh consciousness is the last consciousness, which becomes the existence of ego when it is defiled. The seventh turn of consciousness is very fast.

Eighth Consciousness: The first seven consciousnesses are all impermanent, born and destroyed, and changing, but only the eighth consciousness is eternal and unchanging, and its body and nature never change.

For example, human consciousness is quite close to a computer, and it can store a lot of applications and information, and the core of consciousness is basically the seventh consciousness, which only stores everything about itself. The eighth consciousness has nothing to do with the ego, it just "selflessly" records all the information as a reference for anyone in the next life or something.

There is a great sect in the human race called the Buddha Sect, which actually exhorts people to cultivate the eighth consciousness and eliminate self-grasping.

I don't know if that's intentional deception, but in fact, if that's the case, it will certainly solve too many troubles! After everyone believes it, all of them become completely unconscious, without any imprint, and primitive energy! How can there be any troubles? It's really a hundred!

It can be said that the eighth consciousness does not belong to anyone in the first place, and can be called an absolute "herbicide" general weapon. People endlessly reverse reincarnation because of its regular "formatting" effect. People don't know anything about the past life, simply because the backups have been completely deleted.

People who don't understand it are likely to be fooled into nirvana, thinking that they have cultivated to the heavens of wisdom, have become completely enlightened, and have completely abandoned the great burden of self-grasping, and they will no longer have any troubles...... Hehe. Perhaps, if some people like to give and are willing to get rid of the shackles of self, I don't know?

The booklet "Divine Consciousness Attack and Defense Experience" expounds on the divine consciousness very clearly, Tong Yinxin understands it, and the cultivation of the divine consciousness seems to be unfathomable; in fact, it is still difficult for those who will not know how to do it. In general, it is necessary to make the sixth consciousness (consciousness) and the seventh consciousness stable, stable, and stable.

Preferably to the point of indestructibility. There is a long way to go in this goal, and it is very difficult for ordinary people to experience the seventh consciousness at all, so how can we talk about cultivation?

And Tong Yinxin's natural divine sense is powerful, that is, the seventh consciousness has not been deleted or somehow, escaped being formatted!

Ordinary people need to go through a lot of hardships before it is possible to barely recognize the true self (that is, ego!) and Tong Yinxin does not need to be so hard, his ego is still there at all, but he has lost a lot of original information, and his troubles have been reduced a lot.

Worrying about this thing, less or more, it doesn't make much difference. Unless it is directly cut to the roots, and the concept of trouble is completely gone, then it is the real "nirvana", and it will be enlightened and OK.

Only you don't exist in the world at all, nothing has anything to do with you, oh no, without you, the world is nothing, and there is no trouble.

Tong Yinxin was very excited, and happily practiced his divine consciousness seriously in his own exclusive tent alone.

Even if others have worked hard to cultivate to the realm of divine consciousness, they must still concentrate and tremble, and dare not slack off in the slightest. The slightest carelessness can cause damage to one's own consciousness! The damage to one's consciousness is more than a hundred times more difficult than the healing of physical wounds!

For example, the divine consciousness of ordinary people is not even as good as that of a newborn baby, and the resistance is so weak that it is almost zero. And Tong Yinxin's divine consciousness at this time is already equivalent to a strong young man, and he likes to run around happily.

After getting the "god-level cheats", he was overjoyed, and practiced according to the exercise method by his temperament.

For example, the book says that the first step is to get out of the body, and you need to grope slowly and repeatedly explore the safe route; the key is that after successfully getting out of the body, you must pay attention to safety and never suffer from the wind! There is a lot of attention to in the middle of the out-of-body step.

Tong Yinxin didn't care at all, he thought that people were just joking! Just kidding, what kind of out-of-body practice? He often shrouded himself for a long time with his divine sense for a few meters in a radius, and it was commonplace to be affected by the wind!

It is too normal for ordinary people's divine consciousness not to be affected by the wind; people's divine consciousness is usually only in the form of an aerosol, and it is easy to be blown away by the wind; if there is a slight escape, doesn't it mean that the divine consciousness has been greatly harmed? Of course, Tong Yinxin is different, and his divine consciousness has already surpassed that initial stage by too much.

Now this book is still very helpful to him. First of all, it gave him a new understanding of cultivation and his own true views. Secondly, I saw the specific direction and great potential of my cultivation.

At this moment, he did not rush to study the Divine Consciousness Thorn and other Divine Consciousness attack methods, but took the lead in studying the knowledge of Divine Consciousness defense. After reading it, it is generally clear that in the booklet, there are only fundamental strategies for divine defense, and there are not many specific methods.

Undertaking the previous Divine Consciousness Attack, the main strategy of the Divine Consciousness Attack is to surprise and attack its unpreparedness, and it is best to surprise or sneak attack to hit the enemy unprepared. In case the other party is vigilant in advance, and the strength of the divine consciousness is very high, it is likely to be disadvantageous to attack rashly.

Therefore, the foundation of the defense of the divine consciousness lies in the strength of the divine consciousness itself. There are not no methods, but they are mainly hypothetical. The successive owners of the booklet have a level of divine consciousness that is too far worse than that of Tong Yinxin, and most of these assumptions are just on paper.

Tong Yinxin flipped through the Divine Sense Attack again, and found that the main specific method was just that Divine Sense Thorn, and the others were basically imaginary. Divine Sense Thorn, of course, is conducive to sneak attacks; if you attack the opponent's Zhihai coldly, if the opponent is defenseless, if you don't get it right, you will become an idiot, and it is even possible to die directly.

Tong Yinxin thought, it is better to experiment first to experiment on how powerful the Divine Sense Thorn is. As soon as he thought of it, he stared and struck a stab at the flames of the oil lamp in the tent.

Suddenly, the flame of the oil lamp three meters away suddenly and silently extinguished. He hurriedly lit it again with a flint, and after thinking about it, it seemed that the power was barely okay, and he was not particularly satisfied. No one knows about his thoughts, and if other "peers" understand it, I'm afraid they will all be half angry.

Then he conceived a defensive method, and in addition to suggesting to improve his consciousness, the main thing in the book was to advocate timely evasion, which he was not satisfied with. If you think about it, if you find the enemy's attack in time, you can quickly send out a blow and consume each other, isn't it?

Why didn't people think of this section? In fact, it was still Tongyinxin who was confused, not negligent. You also have to discover the opponent's divine consciousness attack in advance, and then "counterattack" in time??

It's not that you can't think of it, but you think that you can't do it at all! Why do you have to say what you can't do at all?

Here, Tong Yinxin's idea this time is not ridiculous, but once again illustrates a truth -- "One force will drop ten times"! His divine sense power is naturally extremely powerful, and what others can't do in life or death, he only needs to think about it and practice casually to do it.

Furthermore, it further illustrates the primary determinant role of the body.

After a night of cultivation, Tong Yinxin knew more about the strength of his subordinates, they were sure that they had no divine sense, it could be said that they were basically burdensome, and he still needed to protect them carefully. In terms of the command of the team, I have to worry more about cultivating those ten squad leaders, so that they can assist them earlier.

The next morning, the team continued to move forward, and Tong Yinxin secretly discussed the team's affairs with his younger brother.

The younger brother studied a lot of relevant materials and cautiously gave suggestions; he believed that the troops still need to go through the test of appropriate intensity, otherwise they will not be even more unreliable when they really go to the battlefield in the future?

Tong Yinxin thought, it seems that he has to do this.

The next trip was to encounter robbers, Tong Yinxin went up to kill a few leaders, and then three or four main battle teams chased and killed the fleeing bandits for a few minutes, leaving most of them in place each time. Tong Yinxin sometimes doesn't chase and kill at all.

A few robbers along the way are also interesting, each wave and the first wave are the same road, and they will collapse at the first touch, and the latter are still unaware, and the next day they still come to die.