Zhou Yan did not doubt Xie Feng, but silently looked at the blood beads in Xie Feng's hands, and he showed a dignified look for the first time.

Xie Feng's storage zài is a blood demon monster-like storage zài, but this kind of storage zài is actually under the orders of the former Lei Yan Emperor - how many secrets does the Lei Yan Emperor have that he Zhou Yan does not know?

Again, this, the rest of the people, know?

Zhou Yan was almost sure in his heart that Emperor Lei Yan could manipulate the Blood Demon Monster, but Yan Yan and Li Ran didn't know about it.

In other words, Emperor Lei Yan may also have his own secrets.

The deeper he went, the more Zhou Yan knew, the more he felt that this qiē became more complicated. But he also took this scene lightly.

Knowing and not knowing are actually no different from the essence, because in today's realm, no matter how much you know about these things, it will not help, and it can't be half beneficial to the actual situation of Emperor Lei Yan.

Therefore, when Zhou Yan's eyes wandered over the three blood beads, he withdrew the doubts in his heart and the thought of understanding the blood beads.

"This blood bead contains a unique emperor pattern, and the rune above the primordial rune is the 'emperor pattern'. ”

Zhou Yan thought in his heart, he nodded indifferently, and said: "Okay, I understand, you go, just keep in mind your own identity and status, in fact, you can do whatever you want." But you have to remember that the people who are related to my Zhou Yan, you have to try your best to avoid conflict with them, understand?"

"The subordinates understand. ”

Xie Feng spoke loudly, still so cold and ruthless.

But the respect and respect in his cold words were so obvious.

"Well, there you go. ”

Zhou Yan said with a deep groan.

Xie Feng bowed and saluted, then turned into a bloody light and disappeared in an instant.

This kind of powerful Cheng dù really shocked Feng Lingqing and Gu Xi, the two girls obviously wanted to say something, but they were very wise and didn't say anything, but showed a thoughtful look, and got a little closer to Zhou Yan.

Zhou Yan gently held the hands of Feng Lingqing and Gu Xi, and said calmly: "Qing'er, Xi'er, if you see this matter, just treat it as if you haven't seen it, this kind of thing has nothing to do with you, don't be too curious, it won't be good for you." ”

"Young master, Feng Lingqing can see it clearly, and he knows that this matter is not trivial. ”

"Brother Zhou Yan, I can't understand anything, but I won't tell anyone. ”

Feng Lingqing and Gu Xi said almost at the same time.

Zhou Yan nodded and explained: "This kind of is more like a change in the Demon Heart, but it is a bit unbelievable that the transformation of the Demon Heart will be formed like this, so I still need a certain amount of time to deduce this change." In addition, the 'Emperor Pattern' mentioned is a very terrible thing, far beyond imagination, and if you mention it, it may lead to your death. ”

Zhou Yan emphasized.

Although Feng Lingqing and Gu Xi didn't understand what the 'Emperor Pattern' was, when they saw Zhou Yan's solemn expression, they immediately became serious.

"Let's not talk about this matter, now that the situation of the Xiao family is like this, the rest of the Xiao family will naturally not know what happened, but it is not convenient for us to stay for a long time again. Let's go back to our old home. ”

Zhou Yanti said.

Gu Xi and Feng Lingqing are both looking forward to Zhou Yan's horse, and they will not object.

Zhou Yan urged the Xuanyuan Sword again, swayed out of the spatial point, and returned to the Gu family with Feng Lingqing and Gu Xi with the ability of space.

This time, Zhou Yan's divine power was slightly lost, so when he went to the Gu family again, Zhou Yan was not ambiguous, first let Feng Lingqing and Gu Xi each cultivate their own Dao, combined their cultivation and Zhou Yan's own understanding, and gave them great guidance on cultivation, Zhou Yan taught the cultivation method of the "Ruoshui Sutra" that he himself comprehended to the two of them, so that the two of them could understand more.

Ruoshui Jing originated from the former burial sword ancestor star, in that world, Zhou Yanchuang zào zào the soul of the dead, sorrow, loneliness and so on all kinds of feelings xù sword dao artistic conception, in the name of "Ruoshui", to form a general outline of this kind of Tao, and later after the enlightenment of various supreme Tao, "Ruoshui Jing" has been continuously refined, has been close to the immortal level.

Although the gap still exists, it is far stronger than the Supreme Way.

In this way, after Zhou Yan encapsulated the mystery, Feng Lingqing and Gu Xi were deeply obsessed with it.

And when the two of them were enlightened, Zhou Yan calmed down and began to comprehend his own things.

The realm of the sword heart has temporarily formed a shackle, and after the sword heart, there is the sword spirit.

The formation of the sword spirit requires the immortal divinity to transform into the twelve war beast sword spirits.

The war beast is the form of the later stage, but Zhou Yan now directly presents the sword spirit with the form and meaning, which is equivalent to carrying out a repairing anti-bone reconstruction at the original level, and changing his life against the sky, which is equivalent to the beginning of the clues on this path.

So this step is indeed a bit difficult.

The difficulty is not the realm, because with Zhou Yan's ability, if he wants to, he can devour any resources and directly improve, and it is a matter of minutes to achieve Sword Void, Sword Ancestor, and so on.

Now, Zhou Yan understands that what is difficult is this kind of regrouping of the sword spirit of the regrouping of the shape and meaning of the battle sword spirit.

Because the groping in the previous life can only be regarded as wrong, or even if the previous life is right, because the road itself is wrong, so all the qiē on the road are wrong.

At this time, Zhou Yan comprehended the Xuanyuan Sword, the Xuanyuan evil soul in the Xuanyuan Sword, realized the condensed form and various mysteries of the former fighting body, and recalled the previous inheritance of form and meaning, and the whole person fell into such enlightenment.

This can also be regarded as Zhou Yan's second in-depth enlightenment in this Burial Sword Ancestor Star - the first time is when he steps on the right path.

The second enlightenment was not long, but immersed in it, Zhou Yanru formed a new memory of all the Qiē of the former Burial Sword Ancestor Star, from being born in the Burial Sword Ancestor Star, to finally encountering the Hongyu Qiao battle in the extraterritorial battlefield, and then to the mechanical puppet clone Zhou Wangchen blocking the Hongyu Qiao's fatal blow for him, the past of that scene was all presented in Zhou Yan's heart.

Time is like an origin, sometimes where you fall, you get up somewhere.

This kind of memory, this kind of feeling, when the mind is strong enough, the speed will be incomparably fast.

It's like the superbrain of a mechanical person, it can instantly calculate all kinds of complex emperor patterns, and these emperor patterns need to be calculated by the monk's thinking ability, it will take a hundred or even a thousand years.

At this time, Zhou Yan's thoughts were so strong, in his thoughts, he recalled the entire life of the Burial Sword Ancestor Star, but in the current Gu family, less than two days have passed.

Moreover, Zhou Yan did not even let go of any trace of this kind of memory.

Happy, happy, happy, sad, painful or hopeless, all vividly.

Standing in the present and looking back at the past, no matter how painful things are, they can already be indifferent.

Standing in the present and looking back at the past, no matter how happy things are, they can also be indifferent.

In that case, are those in the past really important?

At this moment, Zhou Yan really understood the meaning of the words spoken by his brother Li Ran, Zhuge Wuwei of Tianji Mountain, and Yan Yan and others.

When people stand in the present and look back at the past, then anything in the past really doesn't matter, because the past has passed.

Because if the present is still just a sigh of the past, then in the future there will be a sigh for the inaction of the present, and this sigh will form a kind of cycle, and so that we will live in a sigh for the rest of our lives.

In the same way, standing at a point of force radiating from the future and looking back at the present, is it important to have a qiē in the present?

The answer is the same, and it is also unimportant, because at the point in the future, looking back at the present, you will definitely feel that it is nothing more than that, and you don't need to be too attached to everything.

The thoughts in the heart are clear, the conscience is clear, and the heart is free.

The so-called Tao is one's own heart.

Living oneself and living one's heart is the true way.

As the oldest scriptures say, 'Let there be light, and there will be light in the heavens and the earth,' and if there is light in the heart, there will be light in the heavens and the earth.

The so-called Tao is one's own path, one's own journey, and one's own rules.

Living a piece of the world in your heart with your own heart is the rule and the way.

Such a way is the true way.

The heart is moving, and there is a red dust. If the heart does not move, the bustling streets will be quiet, and no matter how beautiful the beauty is, it is only one kind of life.

Cultivation is the ultimate, that is, cultivating the mind, cultivating one's own true heart and heavenly way, the heart of Vientiane Hongchen.

Zhou Yan looked back on his life and realized his heart of red dust.

This kind of red dust heart is like love, when you love, it is true love, and when you don't love, you really don't love.

There is a way in the heart, all scriptures become heaven and earth, and the sea can become a mulberry field.

If there is no way in the heart, the spring will be red and withered, and the summer will be green and withered.

......

Zhou Yan's perception is like an ordinary person's perception of life and his own perception, which is really ordinary.

But this kind of ordinariness is precisely the return to the basics of 'seeing the mountain or the mountain'.

Just as the sound of the great voice and the elephant are invisible, the true Tao is simple and ordinary.

Fancy, complicated, callable, and complex, that is not the real Dao, but the heart of the Dao that is full of holes.

"I have comprehended it all my life, and in this life, finally, a truly powerful person does not have great wisdom or a strong realm, but has the greatest mental strength. The power of the mind. ”

"Sword heart sword heart, sword heart must not be refined, it's not that there is a problem with the sword spirit, but there is a problem with the sword heart. But now Huo Ran has come to his senses. If the sword heart has a heart, it is the heart. The sword spirit has a spirit, and it is a spirit. ”

Zhou Yan muttered to himself, and as he spoke, his own heart flew out of his body directly, which was a delicate and clear mind with nine orifices.

The mind flies out of its own accord and lives out of the body.

There is no supreme way, no blood and water, just like a blood-colored crystal, magnificent, but also ordinary.

The size of a fist, beating gently, the nine orifices shine, and the crystal flows.