Three months have passed, and the big exam season has finally arrived.

In the sweaty struggle of hundreds of Qingyang disciples, in the expectation of the five masters, and under the anxiety of many cultivators, this six-year examination season has finally arrived as scheduled.

The first seat of the Qingyang Sect's two veins and five peaks all appeared as scheduled.

Feng Ming Peak's first Xuanming Daoist, this time he made an exception without excuses and asked for leave, and personally brought his four true disciples to make a grand appearance. There are a total of nine disciples in Wanghaifeng, the small sect of the Eastern Vein, except for the eldest disciple Qing Ji and the second disciple Qing Jiao, who have spent many years outside and have not returned, starting from the third disciple, Yu Jinwei and Po Langyue - the names of the seven disciples are all gone, and the first Lei Zhenzi has also been brought over, especially the two beautiful female disciples Qing Wei and Qing Yue, which immediately attracted the attention of many male disciples here. The participants of the remaining three peaks were the same as in previous years.

The biggest difference this year is that all the hundreds of registered disciples of the Four Peaks of the Great Sect who have been entrusted with training have participated, in order to pass the advanced examination and move up to the next level. Due to the large number of registered disciples, this year's big examination season popularity index is very popular.

The content and procedures of the festival are actually the same as those of the big exams six years ago.

The first major event is the worship ceremony, commonly known as the "Qingyang Three Festivals". First of all, Master Wufeng took many disciples to the Sanqing Hall in the middle hall to worship the legendary three Heavenly Ancestors - Yuan Shi Tianzun, Daode Tianzun and Lingbao Tianzun;

Li Qingtong has been following behind the ninth senior brother Xu Qingjiang and the twelfth senior brother Zhong Qinghuo, walking in the crowd and bowing in front of the statue in an orderly manner, but his eyes always secretly fly to Lan Qingyue, the little senior sister of the East Pulse, and see that she always follows a personable male senior brother. That male senior brother's age, figure and temperament are similar to the fifth senior brother Liang Qingshan, but he is more personable and polite than the fifth senior brother, and he will greet everyone gently and elegantly when he sees him, as if he is very familiar with everyone, he is much more talkative than Liang Qingshan, and at first glance he is the best among the disciples of the Dongmai Small Sect. Lan Qingyue whispered something with him from time to time, although she was still as restrained as a cold moon, she didn't hear or see her loud or laughing, and she couldn't hear the content of their conversation, but the slightly intimate conversation between the two of them still made her feel a little sour in her heart. "Hey!" he quietly tugged at the sleeve of Senior Brother Jiu's coat, "Next to Senior Sister Qingyue, who is the one who talks and laughs with her?" "Oh! That's her third senior brother Wu Qingyu, and he can be regarded as the senior brother they left on the mountain with Wanghaifeng, that is the handsome male number one of the Eastern Pulse! It is not an exaggeration to say that he is the male god of the Eastern Pulse!" Li Qingtong suddenly felt that his heart was empty-minded, and the heart that had just sprouted instantly had the feeling of falling into a dry well, and he suddenly fell into darkness and despair.

After the "Three Sacrifices", the head of the Xuanjizi announced the sacrifice proclamation loudly in the square:

Too forgetful, Taoist abstinence, blind elephant cultivation on the wrong path!

The feeling is born, it should be natural, and the ancient fairy moon shines on the heavenly river.

Vientiane is rampant, people's hearts are impetuous, what do earthly young men want?

There are traces of the heavenly monuments, there are traces of ancient silks, and the Tao has its own way to listen to me.

......

Legend has it that tens of thousands of years ago, but the exact time is unknown.

In the middle of this ancient continent, the mountains are continuous, the mountains are stacked with obstacles, lush and unfathomable. Surrounded by valleys, ravines and ravines, steep peaks and cliffs.

In the middle of this endless mountain, there are several dangerous peaks that embrace each other, towering into the clouds, the top of the snow crown in winter, in the middle of spring and summer, it melts out a strip of silver and falls from the sky, the water droplets splash in all directions, flashes the neon light of the purple under the illumination of the sun, reflects the mountain peak in a cloud of purple gas, so it is called Ziyang Mountain. There is a sect of practice and practice in Ziyang Mountain, which is named Ziyang School because of the mountain.

The waterfall water on Ziyang Mountain flows down, forming mountain streams, flowing down along the valley, and then collecting the spring water in the mountain, and finally flowing into a vast Baguio Lake, which is also the largest Xianze Divine Lake in the middle of the continent.

Behind the peaks of Ziyang Mountain, there is a mountain peak with many rocks and forests, high and steep, which is called Wuji Peak. On the summit of Wuji Peak, under the shade of a thousand-year-old tree, there is a pile of boulders about ten zhang high and ten zhang in a circle. After thousands of years of wind, sun, rain and snow immersion, the surface of the Cangyan boulder has become mottled, and the color is even more pale and deep; there are several large and small trees and countless barren weeds growing in the cracks of the stone, and the shade is still full of patches of mustard moss; the abrupt and sharp oblique edges and steep corners on the top of the rock also show the grandeur and heroism of the heart of the Cangyan boulder. It has been decades since the founding of the Ziyang Sect, and every year there are always groups of disciples walking by, they sigh at these dangerous ancient trees, pick some ginkgo fruits and eat them, but they have not found anything.

Until one day, when the head of the Ziyang faction, Tsing Yi Daozun, approached, he felt at first glance that although this pile of mountain rock boulders was abrupt and dangerous, the outline was still a little round, how could it look more and more like a great mausoleum treasure top? After careful searching, in the chest-deep barren grass under the rock, a long ochre-red boulder was found, which was half buried by the scattered oak stones. After digging it out, he saw that the plate underneath was engraved with handwriting that he did not read. This should be an ancient stone stele? The stele aroused the expectation in his heart, this craggy boulder should be an ancient tomb, so he ordered someone to erect the ancient stele in front of the rock tomb. The ancient monument about three feet high suddenly appeared majestic, and the words engraved on it were like insects and crawling beasts, and no one could read them. Tsing Yi Daozun firmly believes that these ancient texts must record the identity of the mausoleum master, and they will definitely be able to spy on some ancient heavenly geography from them, so they called it the Heavenly Dao Monument and named this ancient stone tomb Tiandao Mausoleum.

In the following time, Tsing Yi Daozun used the Six Masters and Eight Ways and Qimen Concealment Technique to repeatedly deduce, and finally found the stone door of the Heavenly Dao Mausoleum after a year later, and after carefully opening it, he found that the space inside was not large, only a lilac jade sarcophagus, and nothing else. There are no corpses and no bones in the coffin, only two jade statues lying in translucent, from the face and half-naked upper body, it looks like a pair of happy male and female spouses, the statues look crystal clear, delicately carved, and the characters are even more lifelike. The man's half-length hair was draped under the back of his head and neck, but he had a broad face with protruding cheeks, a high nose and huge eyes, a short beard and a short mustache, and a high-spirited face, and a calm smile hidden in the majesty of his face. The woman's head is knotted with a fairy bun, light eyebrows and fine eyes, a beautiful nose and plump lips, revealing infinite softness everywhere, and her face is blooming with joy; her arms are round, her shoulders are half exposed, and her thin clothes are lightly pleated to cover her plump breasts. The strange thing is that the lower half of their bodies, from the waist to the bottom, are carved into two coiled dragons, twisted together, the dragon body is round, the scales are beautiful, on the whole, the two protagonists in the mausoleum are a bit of a half-god, half demon, half demon and half immortal. There is a purple jade niche on the top of the head of the statue, after opening it, it is found that there is a thin silk book scroll, intact, the written text is unknown, it is still like an insect crawling beast, and the handwriting on the heavenly stele is exactly the same, full of volumes.

Since then, Tsing Yi Daozun has been committed to the cracking of the Heavenly Dao Tablet and the Heavenly Book-like Silk Scroll, although it has not been successful for a hundred years, but finally found out and cracked the key clues of these insects and reptiles. After two generations of disciples' group research and deep understanding, the hard work paid off, and the cultivators on Ziyang Mountain spent three generations and nearly three hundred years to finally crack these heavenly books. The text on the Heavenly Dao Tablet can be divided into three paragraphs according to its general meaning, and the text is concise and short; the text on the Heavenly Book Silk Scroll is also impressively divided into three parts, but the later the chapters become longer. What is surprising is that the three paragraphs on the stele and the three records in the silk book have a faint correspondence. In view of the fact that the Book of Heaven Silk Scroll records a legend, in order to facilitate the reading of future generations, the compiler translated it into the present language. The three inscriptions on the Heavenly Dao Tablet and the three legends in the Heavenly Book are now listed as follows for future generations of cultivators to savor:

The first paragraph of the inscription of the Heavenly Dao Tablet says: At the beginning, there was Taiji, which was born and two instruments. Only at the beginning of the first year, the Tao stands in one; the sun rises and the yin descends, creating heaven and earth; heaven and earth are humble, and the universe is fixed.

The first chapter of the book of heaven should say: Initially, there was a primordial god Pangu conceived in the chaos, awakened at the beginning of the primordial, woke up and bored, struggling and slamming, moving and waving his palms, and there was a loud noise, but seeing the surrounding light rising, if the fog is like air, it gradually becomes a clear sky, and the turbidity sinks, if the liquid is like a pulp, it gradually becomes a solid earth. This is said to open the heavens and the earth, and the heavens and the earth are born.

The second paragraph of the inscription of the Heavenly Dao Tablet says: Heaven and earth are closed, the father and the mother, there is heaven and earth and then all things are born. The beginning of Qianzhi is the beginning of all materials, which is unified in the sky, the sky travels clouds and rain, and the quality flows. Kun made things, all materials are born, it is inherited on the ground, Kun is thick and loaded, and virtue is boundless. The dry sky is easy to know, and the kun is simple; the two rituals give birth to four images, and the four images give birth to gossip; the heavens, the earth, the mountains and rivers are seen, and the thunder, wind, water and fire are born. This is called the positioning of heaven and earth, the mountains are ventilated, the thunder and wind are thin, and the water and fire do not shoot each other. The sun and the moon run endlessly, the heaven and earth are infinitely created, and the gossip is impermanent; thunder moves it, the wind disperses it, the water moistens it, the fire runs it dry, the mountain ends it, the ze makes it happy, the dry one knows it, the kun hides it, the three worlds gradually become one, and the great thousand women are gone. The beauty of the great is beautiful, the essence is full of energy, the spirit is condensed and the feeling is lifeless, the scarcity is ruthless, and all things are complex and unresponsive.