In order to respond to the requirements of the majority of group friends, I specially wrote an article on "Spring Festival Non-Closing Series", which is not out of the fifteenth year, and I wish everyone happiness in their old age.

Uh, this terrier is a bit old.

......

The Chinese New Year is actually tormenting for those of us, who have passed the age when they should play, but they are unwilling to enter the adult world, and they don't smoke or drink, what should we do when we are sad?

They are so busy, they don't even have a true friend, and if they are unhappy, who can they talk to?

There is no object, it is impossible to get married, and even a baby can't be sunned, how can people live!

However, most of the post-90s generation is like this, they are in an embarrassing situation, but they can't say why.

Let's play, no time, let's fall in love, it's too late, let's get married, no object, work, I haven't saved money, let's be with the post-80s, it seems too tender, and with the post-00s, I feel that I'm too old, let's spend money, no, make money, it's too difficult.

As a senior post-90s generation, I would like to talk about the joys and sorrows of my generation.

If there's good news and there's bad news to tell me, I tend to hear the bad news first.

Let's talk about sadness first,

The environment in which the post-90s generation of the Celestial Empire grew up can be said to be the most "free and open" era in China in recent years. It is in quotation marks because this "freedom and openness" is only the freedom to open one's horizons to access information.

The growth environment of the post-80s generation really wants to be much simpler. At that time, there was no Internet, and there were only books, television, and hearsay. In the post-80s era, there were restrictions on the kissing scenes on TV.

More conspiracies, darkness and depravity, are just buried in corners that we can't see. When the post-80s generation is in their teens, they can still simply believe that most of the world is beautiful.

But the post-90s generation is different, a large amount of information is open to the post-90s generation without filtering. There are good and ugly.

On the one hand, the school and parents are telling you about the beautiful world like fairy tales, hoping that they will even be forced to shape their own character, but on the other hand, the post-90s generation has been exposed to a lot of information, breaking those so-called fairy tales, and exposing the sins in front of you.

In the face of all this, belonging to the post-90s generation, there is a very distinctive feature in the personality. That is: the post-90s generation is very independent and has their own ideas.

This is a change that belongs to you, and sadly most educational institutions and institutions, including some parents, have not adapted to this new change. It is still a good fairy tale, and it is still mandatory to shape your character and your future.

As a growing post-90s generation, we need to know the truth and establish a more realistic and reasonable view of right and wrong. And when all this can't be obtained smoothly, some post-90s passive resistance, that is, decadence.

Some of the post-90s extreme resistance, that is, flamboyant and unscrupulous. What to do and what not to do. I had to think about it at all, and even groped for a way out with action. The process is brutal and bloody.

It is not easy for individuals to pursue freedom and independence, and it requires the post-90s generation to think very carefully. In this process of thinking and acting, there is a right and a wrong. It can't be simply said that there are many or wrong.

In such an environment, too many sad stories have been created, so the post-90s generation walks in a world without feelings with a unique sadness (there are many only children, and there is no object, except for parents, basically no one hurts. and probably go on and on.

Enjoy:

Whether it is very happy or not, sad to a certain point, it is relieved, of course, some people say that this is called a dead pig is not afraid of boiling water.

In order to cooperate with the discovery of this collective phenomenon, a term "Buddhist post-90s" came into being.

Recently, I have frequently heard people mention the words "Buddhist star chasing" and "Buddhist love". The approximate meaning of "Buddhism" is: it is okay to have it, it is okay not to have it, not to fight, not to seek to win or lose.

I'm not middle-aged, so I can't accept my peers putting on a pessimistic look in front of me. What kind of nothingness?

"The Great Compassion Mantra" was playing at home, and "Diamond Sutra" was broadcast in the car, and I finally couldn't help it. I need them to explain it to me.

Ao, I forgot to mention that the post-90s generation is very poor and can't afford to buy a car.

However, is it really good to steal the concept of the Buddha without desires and desires into oneself, although I don't think it's a manifestation of a loss of culture.

I understand this as the self-dissolution of young people under excessive stress and anxiety. Just like the helpless expressions that often circulate on the Internet, they are funny and expressive.

Besides, it seems to really work.

Every time I listen to a story, I miss a sentence of Amitabha.

I was much calmer.

I'm really worried that the first batch of post-90s generations will become monks, and then I will follow in their footsteps.

......

If you don't understand what Buddhism is, then I'm going to talk a little deeper.

In fact, this word has nothing to do with Buddhism, but only draws on Buddhism's attitude of life that emphasizes detachment from the world, referring to a way of life that does not take things as good as oneself and does not feel sorry for oneself, and takes "everything is according to fate" as the guiding spirit.

The core of Buddhism is "it is okay to have it, it is okay not to have it, not to fight, not to win, not to lose". For example, Buddhist employees are portrayed as "never shirking the tasks they are given, but they will never take a job for themselves, and the quality of the work is always guaranteed, but there are never surprises".

Like many popular teenage subcultures these days, the origin of the term Buddhism is in Japan. As early as 2014, a Japanese magazine introduced "Buddhist men": they look like ordinary people on the outside, but they often have the following characteristics on the inside, their interests and hobbies are always the first, and basically everything wants to be done in the way and rhythm they like.

I always think it's too troublesome to fall in love, I don't want to waste time on it, and I don't want to have any girlfriends, so I just like to be alone, and I feel very tired when I am with a girl.

In China, the term Buddhism did not gradually gain popularity until 2017.

A blog post with the content of "Buddhism chasing stars, taught, Amitabha Buddha is good", and mentioned the definition of the term "Buddhism chasing stars", with more than 20,000 retweets, making the word popular on the Internet and known to more people.

A large number of new terms have also emerged on social platforms, such as Buddhist buyers, Buddhist variety shows, Buddhist fans, Buddhist health, Buddhist parenting, Buddhist taxis, etc., which are instantly extremely popular.

This is similar to many materially developed societies, and the mentality of many ordinary people is: if you don't work hard, you can live well, then it's better to live a peaceful life. Just like mentioned in the article "New World Minister", a post-90s generation said about the school district house: It's good to send the child to school near the community, anyway, I know that the child is likely to be an ordinary person in the future, and I don't want him to be so tired.

In fact, not only the post-90s, but also many people in any era who seem to be "not motivated", but in fact just want to live a peaceful life, but the era in which the predecessors live may not be able to meet this wish.

But more importantly, for many young people who are not satisfied with the current material conditions, it is much more difficult to rely solely on personal efforts to achieve a "grassroots counterattack" than 10 or 20 years ago. Household registration, housing prices, education, health care, social security, etc., place a huge burden on this generation of young people.

Take housing as an example, in the past many years, the wealth accumulation of ordinary Chinese families has mostly come from the rise in housing prices, and in real estate, those who get on the car and those who do not get on the car will not be the same in a few years.

A few years ago, many post-80s people can at least buy a house as a house slave all their lives, and now it is difficult to afford a house in first-tier cities only by hard work, and many places need at least two generations to be a house slave together to afford a house: not only to empty themselves and all their parents' savings, but also to almost bear a lifetime of debt.

The reason why young people call themselves "Buddhas" and try to see through everything is because they know that even if they can't see it, they still can't solve it. It's not that they don't want to work hard, it's because the pain of effort gradually overwhelms the joy of reward. As a result, this generation of young people no longer regard struggle and struggle as the most important part of life, or even the only meaning, like their parents.

Of course, if young people can get on the car and real estate more easily than before, or if it is easier to achieve a leap in material life, they probably won't become Buddhist youths. Therefore, many times, Buddhist youths are only missing one house on the road to becoming ordinary youth.

In this context, "Buddhism" has become a weapon for young people to fight against a society that does not belong to them: they do not give up on life, nor do they do nothing, they just follow what reality gives, and they do not make more changes. It's like the house price is too high, so don't buy it, and sell whoever you like to sell.

Young people are unwilling to take risks, unlike the previous generation, they are willing to buy houses independently and take on tens of millions of mortgages; the declining birthrate, the continuous decline of the population, the shortage of manpower, and on the other hand, the problem of an ultra-aging population; the generation that has lost its materialistic desire and desire for success: the society that has no desire for "material things" and can survive by eating one or two meals, "the desire to get ahead" It is also much lower than previous generations, and neither monetary easing nor public investment can boost consumer confidence, and no amount of money will improve the economy.

Some people believe that the emergence of "Buddhism" and "low desire" in China is a good thing, indicating that young people no longer live for the pursuit of material things, but this argument ignores the difference between low desire in Japan and low desire in China.

The reason for the emergence of low desire in Japan is that a group of people have changed from blindly chasing material things to chasing spiritual needs, and another group of people have changed their ideas because of the improvement of their education level, which is active; while China's low desire is that more young people have seen the unreality of "grassroots counterattack", gradually accepted the reality, and embarked on the road of "low desire", which is passive.

Regardless of the reason for the low desire of young people, if we really usher in a society with low desire of young people, the future may not be bright. The negative effects of the social phenomenon of low desire on the economy are very obvious, the most obvious is the weak consumption power, and the reason why the ultra-loose stimulus policies of Japanese Prime Minister Shinzo Abe and the Bank of Japan have not achieved the desired effect is ultimately because consumption power cannot keep up.

However, Japan already had a relatively affluent life when it entered a low-desire society, and China obviously did not reach this level, once the economy stagnated, it means higher unemployment, more social contradictions and more scarce resources, and many people may not even be able to maintain a "Buddhist" life.

It must be explained that all this is not the fault of the "Buddhist youth", and simply calling on the youth to work hard, struggle, and struggle is all shriveled, and it is necessary to think about what causes "the pain brought by hard work overwhelms the happiness brought by reward".

First of all, a brief introduction to what is the basic meaning of the Buddha system, in fact, is a kind of attitude to life, here will not be evaluated for the time being, the meaning is mainly: a kind of have, no, do not fight, do not seek to win or lose the mentality and way of life

It's a tepid, more insipid way of interpersonal communication, won't offend friends and colleagues around you, and won't refuse other people's requests, as long as it's not too troublesome, you can help by the way, and the way of love is not too aggressive, like to get along in a comfortable and natural way, and won't suppress yourself and cater to the other half

Relatively speaking, it is to sleep when you are tired and sleepy, and you will not be too willful, drinking, smoking, staying up late, etc., which have behaviors that damage the body, and the basic work and rest are relatively normal

Due to the accelerated pace of life now, the spirit is relatively scarce, over time, resulting in a kind of mental and physical anxiety, need to find a way of life that can relax the mind and body and release stress, "Buddhism" is a kind of rebellion to cope with the current fast-paced life, let yourself slow down to experience the real needs of the heart, so as to produce a new way of life, seeking spiritual and physical comfort, Happiness focuses on spiritual well-being, while reducing the material requirements of life, satisfying one's own spiritual needs, and returning to the most basic and natural way of life in life.

It is not easy to be born in the nineties, I hope that all the gods who have read this article will stretch out your hard-working little hands and give them a thumbs up.

"Desert Camel Bun Version"

I'm going home for the New Year

I can't buy a ticket

I only have a bunch of single dogs with me

My second aunt called me

Sangu video to find me

The cousin next door suddenly appeared at the door

I stepped on his motorcycle

Wrap the New Year's goods on your back

He also had a pot of spirits in his hand

It's a long and high-speed ride

I freeze like an old dog

Only the motorcycle was still running wild

What a legend of the year beast

What a New Year's greeting big sister big brother

Only when I got home I was shivering on the motorcycle

Snowflakes swept through the sky

The cold overflowed all over his body

The wind runs in the endless cold river

Street lights and car lights are staggered

So bewitching and graceful

There are still 200 miles to see the village

There are too many toll booths ahead

The banknotes are given freely

The two insisted on coming home to be happy

......

There are still 200 words left to reach 4,000, so I continued to write my own lyrics on the water.