Caspar was certainly not a believer in the goddess of cleanliness, and as far as Gando knew, his ostensible belief was that of the goddess of springs—and it was not clear how devout he was, but it was only a general belief.

Of course, it doesn't mean that you dare to be disrespectful to the gods when you become an archmage, but it's the opposite.

Gandu and the ontology share most of the memories, so it is clear that it is precisely because they have become masters like the archmages that their horizons are broadened, so that they will not be arrogant, but will more deeply appreciate the power of the gods, and then have a deep awe.

But this kind of reverence and pious belief are not exactly the same, the archmages are basically in awe of the power of God, and secretly in their hearts will also secretly think about God's intentions, the source of divine power, the principles of divine magic, and so on.

Truly devout believers, on the other hand, are "what God says" and do not question anything.

Of course, the subordinates who don't question are loved by everyone, and those guys who have too many thoughts in their hearts naturally don't like their bosses very much, as has been the case since ancient times.

The goddess of spring water herself must not have much love for a believer like Caspar, let alone the "goddess of cleansing" behind Yaliana, and she is not a believer in her family, so there is no need to care so much.

But as long as it is a god who can preach in the light of human society, no matter who it is, there is no doubt that he hates those ghosts.

Even if it is a god who is opposed to the goddess of cleansing, such as Berorilian, the main god of the Beran Federation...... If the followers of Belolian had their souls abducted by the demons, the Goddess of Cleansing herself might have laughed gloatingly, but after laughing, she would still find the demons disgusting.

For the gods, the world is their pasture, and humans are lambs, who protect them and enjoy their worship and offerings.

And those demons are equivalent to thieves who come to steal sheep.

What would the shepherd think if he found a sheep thief? Even if the thief was stealing sheep from one family today, he was stealing sheep from other families, the shepherd would still have the same hatred.

Besides, if you let this sheep thief go today, maybe he will come and steal his own sheep next time—or who can guarantee that he has not stolen his own sheep before?

Therefore, the attitude of most gods towards these kinds of demons is that unless the other party has a special value to exploit, or is too powerful to kill, the rest is to see one kill the other, and see a group crush the other.

Of course, there are other reasons that mortals don't know, and the gods do the same.

In Gandhu's view, here's what happened:

This place is the core of the power of the Cleansing Church, almost equivalent to the Holy Land, and there is such a god-descended pope as Yaliana in front of him, and it is not surprising that the evil demon is actually picking this time to make trouble, and it is not surprising to anger the gods.

Anyway, with the expansion of Luo Ming's power, the Cleansing Church has also developed quite quickly, and now that the number of believers in the Cleansing Goddess has increased, there is naturally excess divine power that can be squandered a little.

Only Luo Ming knew that Aya's anger seemed to be a little beyond the level of "hatred and hatred......

However, the gods were originally so powerful that no one could control them if they were occasionally willful, and mortals usually couldn't see them at all, and the information was insufficient, so they couldn't guess.

Only Luo Ming can rely on his colleagues and friends to ask, and it is categorically difficult for others to detect this anomaly.