ps: The latest chapter of this book updates the address to help the author promote more, and more good books are here

When it comes to wishing, we have to talk about karma! Karma, in Sanskrit, is called karma. The root of the word Karma (or Karman) is Kar, which means to do or to do. So the "karma" of karma originally meant work or action. But "karma" in the minds of Buddhists today represents an extremely complex multifaceted thought. The most fundamental of these polygonal thoughts is to say, "The karmic one, the law of cause and effect that governs all natural and moral phenomena." This theory seems simple, but if we examine it further, we will find that the extremely complex 'nature' and 'ambiguity' of karmic thoughts. For the sake of understanding, we will consider the idea of karma from six perspectives. The theory of karmic relations is more complex and difficult to explain, and is composed of seven large and small circles, each of which represents a certain karmic circle. The outermost circle (the first circle) is the largest circumference, which represents the most common and largest group common karma, which is called the extreme collective karma circle. The scope of the second circle is smaller than that of the first circle, and its universality is also small, also known as the great circle of common karma, and if the scope of the circle of karma gradually decreases, to the point that the circle of extreme non-karma of the seventh circle is the most extremely uncommon circle of karma, it means that the individual's self is not in common with anything, because as far as the final self is concerned, it is not common to anything. Now let's explain each of these seven karmic circles and their relationship to each other.

The most important, the most difficult, the most difficult to explain, and therefore the most misunderstood, in Buddhist thought is the theory of karma. The idea of karma has influenced the entire Asian civilization. Most Asians base their morality and religious beliefs on karma. The theory of karma occupies an extremely important place in Buddhism as a whole, because the cornerstone of Buddhism is actually based on the idea of karma. The theory of karma is extremely difficult to understand and explain, because karma is so deep that it is not human wisdom that can do its best. The idea of karma is often misunderstood, and because it is so difficult to analyze and introduce it systematically, I don't think there is a satisfactory theory of karma in any Buddhist book until now.

And Xu Yang's understanding is that people will produce karma when they live, and people's eating, drinking, and Lazar, people's seven emotions, and people's six 'desires' will all produce this kind of karma. So Xu Yang thinks that this is also to prove that he is a living person, of course, a great power, a great sage, a master! They are pursuing eternal life, so they rely on cultivation to give up these karmic roots.

And one of the ways to resolve karma is the power of wishes, which is said in Buddhism to turn karma into wishes. Xu Yang inexplicably had more of these things in his mind, and he began to understand what the current ritual was for, which was to dissolve the karma generated by himself on the spirit bead, that is to say, the magnetic field on his body had affected the spirit bead, in the eyes of these Buddhists, he was no longer pure and pure, so using this ritual was to dissolve the karma on the spirit bead.

Xu Yang is not angry, if you give something, you will give it away, now the thing is someone else's, as for the rest, it is not his own business. Whether it's Buddhism or Taoism, there are still many sects, even in academic circles, there is a saying called epiphany. On TV and movies, there will always be masters who ask their apprentices, have you understood?

The current Xu Yang is a kind of epiphany, smart, famous teacher, and chance Xu Yang have all taken possession, this kind of epiphany is a very normal thing. Time slowly flowed with the ritual, and Xu Yang stood there quietly, as if isolated from the world, as if he had escaped from the mortal world, so as to dissolve into heaven and earth. In fact, he is still Xu Yang.

Finally stopped with the last sound of the Buddha. Neat, whether it is the lamas in the Potala palace or the believers in the Tibetan land outside, it is as if someone is in command, but not exactly, but it does stop at the same time and in the same intersection. It's like time and space suddenly stopping. Of course, this situation also woke Xu Yang up from his state of epiphany!

His eyes began to be a little dazed, and then they became clear, as quiet and bright as water! Indeed, this is indeed a place to wash away the lead from people's bodies, and here Xu Yang feels that his heart is unprecedentedly calm, natural, and harmonious!

"Congratulations to Xu Yang!" said to Xu Yang with a smile on his face. Of course, Xu Yang knew what the other party meant, and said sincerely: "Thank you, master!"

"Don't thank me, as you said, it's all fate, I didn't do anything, everything is just your own chance. I have to say, you are the most enlightened 'nature' I have ever met, Huigen, if you can practice, your achievements will definitely not be worse than mine!"

Who is he, he is the reincarnated Panchen. What is the Panchen Lama? In the Gelug school of Tibetan Buddhism, together with the Dalai Lama, the Panchen is the abbreviation of the Sanskrit word "Pandita" (meaning erudition) and the Tibetan word "Chan 'Bo'" (meaning great). Tibetans generally believe that the Panchen Lama is the embodiment of the "Buddha Yuepamo", that is, Amitabha. The Dalai Lama is the incarnation of Guanyin Bodhisattva, the 'Meng' ancient Khan is the incarnation of Vajrapani, and the Manchu monarch is the incarnation of Manjushri. In 1713, Emperor Kangxi of the Qing Dynasty named the fifth Panchen as "Panchen Erdeni", "Erdeni" is a Manchu language, meaning "treasure", and sealed the previous generations of Panchen, since then this living Buddha system has been given this title. Its place of residence is Tashilhunpo Monastery in Shigatse.

ps: The latest chapter of this book updates the address to help the author promote more, and more good books are here

It can be said that in the eyes of their believers, they are God's spokesmen, and that Xu Yang's future achievements will not be worse than his, this is no longer a boast, this is a kind of recognition! And those lamas who heard the Panchen's words were all people with status and status in the Tibetan religion, and they also looked at Xu Yang with a kind of envy, respect, and longing. They hope that Xu Yang will decide to join the Tibetan practice!

Just kidding, if you go back in yourself, then ...... Can't think about the consequences. Xu Yang thinks that he is a person who lives in the world, he can't do without all kinds of things, he has people he loves, he has brothers, he has relatives! So he is still the same Xu Yang, Xu Yang who lives in the world.

"The master is too humble, I am actually an ordinary person, not as good as the master imagined, or I am smarter, or I am stupid, I am actually me, I still can't let go of everything outside, for fame and fortune, it is really like a cloud of smoke, but family and friendship are the most partible!

"Everything grows with certainty, not forced, I have done what I want to do, everything is determined. Xu Yang: The Buddha Treasure Spirit Bead still needs some rituals. Rinden Zhugu wants to see you, that is the Panchen Lama who is in retreat, and he is also my enlightenment. Because his ambition has not yet been fulfilled, he cannot leave his room, if I can invite you to see him once!"

Could this be the kind of legendary hidden BOSS! Xu Yang absolutely believes in his own judgment! I didn't expect it, I didn't expect that I could encounter such a big boss!

It's not that Xu Yang is spoofing, but Xu Yang will also 'agitate', he is not a god, even if he is a god, it is estimated that there are times when he gossips, in fact, it is not right to say that it is gossip, or that he has always wanted to see, and finally got his wish, this statement is more correct. Xu Yang is the same, when he came, he wanted to meet the best lama here. I guess that's the one I'm seeing now.

If you want to talk about the current Panchen, Xu Yang believes that he is definitely not the best, but his status is the highest one. After Xu Yang saluted, he followed a small lama to the apse. I have introduced some of the layout of the Potala Palace earlier, so I won't talk about it here. In short, Xu Yang followed the little lama to a seemingly ordinary room, how to say, this place is very remote. It's like that little utility room in the corner of a building.

Along the way, the little lama was not very old, seventeen or eighteen years old, but he was a little small, and he had always looked at Xu Yang with a kind of admiration along the way, and he could get the praise of one Panchen and let another Panchen meet him. This is no ordinary honor. Xu Yang was a little embarrassed.

Xu Yang walked into the room. The house was very empty, there were only two futons, and there was nothing in the room, if there was, there was only an ancient lamp! Xu Yang's old 'fault' was guilty again, and when he saw the ancient lamp, he immediately identified that this was a thing in the court of the Tang Dynasty. It is estimated that this should be something when Li Shimin married Princess Wencheng. A national treasure!

It's just that the thought is just a flash, looking at the old man sitting on one of the futons. The old man was wearing a lama robe, and he sat there with his waist bent, and he couldn't tell how old he was. But the two longevity eyebrows that are both white and drooping over the nose, Xu Yang guessed that this Panchen will be at least more than 100!

As Xu Yang guessed, this Panchen is already one hundred and sixteen years old. But those eyes, Xu Yang can see clearly, this should not be a pair of 'adult' eyes, Xu Yang sees this kind of eyes, only seen in newborn babies, only pure, pure without a trace of impurities. It's as pure as not eating the fairy fire of the world!

"Rinpoche!" Xu Yang bowed respectfully and sincerely for the first time, in Xu Yang's heart, this is a real hidden person.

"The children of the thousand-year-old family are just not ordinary. It's so accomplished and extraordinary. It depends on oneself where the future lies!" the Panchen said as if he didn't care about these courtesies. The old man's voice was very clear, and Xu Yang also heard it very well.

ps: The latest chapter of this book updates the address to help the author promote more, and more good books are here

"Young man, come forward and sit on the futon!" waved his hand at Xu Yang, who knelt respectfully on the futon.

The Panchen stretched out his hand, which was already full of wrinkles, and gently placed it on the top of Xu Yang's head, or stroked the top of Xu Yang's head, Xu Yang was stunned at first, but as the old man's deep voice sounded, Xu Yang couldn't understand what the other party said, he could hear it clearly in every interval, but he just didn't understand what it meant.

A word flashed in Xu Yang's mind, and soon Xu Yang's mind went blank. If you don't think about anything, it's like a blank slate! I don't know how much time has passed.

The hand on his head left, and Xu Yang came to his senses. Kneeling respectfully to this Panchen Lama, it is estimated that the person who has been empowered by this old living Buddha can count it on one hand. This is Xu Yang's empowerment, and that is a great opportunity!