In general, the whole "Wenxin Carving Dragon" is divided into three parts, the first part talks about the virtue, qi, spirituality, and connection with Shinto in the text...... The second part talks about the writing methods of various genres. The pen "Fun" Pavilion www.biquge.info lasted more than 20 days, and Li Changsheng had completed the first two parts, and now the whole book has reached the final stage.

The last part is about the relationship between integrity and courage and the heart and courage. and how to refine the heart and courage of the text, which is also an area that thousands of people have never mentioned. The third part is divided into thirteen articles, namely "Wind Bone", "Nourishing Qi", "Preface", "Dan Heart", "Courage Strategy", and "Practicing Characters......

This part, Li Changsheng will write very tired, because he needs to make great changes on the basis of the original work, and even the two articles of "Dan Xin" and "Courage Strategy" are not in the original work at all, and he needs to create them himself.

The world in which the original author of "Wenxin Carving Dragon" lived could not cultivate, while the Shujian Continent was a world of cultivation.

"And the purpose of the spirit. The eagle falcon is boring, and Han Fei is fierce, and the bones are strong and fierce. The ability of the article is similar to this. If the wind and bones are lacking, then the eagle gathers Hanlin; if the wind and bones are lacking, then the pheasant is confined to the literature; only the algae shines and soars, and the song and phoenix of the solid writing pen are also ......"

In the study, Li Changsheng began to write an article "Wind and Bones", which complemented each other, and talked about the connection point between literary heart and courage and cultivation. "The eagle falcon is boring, and Han Fei is fierce, strong and vigorous. "This sentence is about the scholar to behave in the world, to be like the falcon, high-spirited, soaring for nine days, ambitious, idealistic, casting a strong and powerful 'bone'," Fu Hui Zhai is colorful, and Yi Zhu is a hundred steps. "It's about sticking to the heart of action, the heart is unfettered, and the stars are plump and sinking.

In fact, the wind and bones, the temperament, is also a very important part of the scholar's cultivators, the wind and bones change the scholar's physique, for example, the ability to be deaf and clear to the eyes of children, is to strengthen the physical ability. However, it is not to strengthen the body, but to strengthen the five tastes, five senses and five senses of the person.

The style and temperament in childhood are the lowest, that is, they know more etiquette and are more literate than ordinary people.

After writing "Wind and Bone", Li Changsheng began to write "Nourishing Qi" again.

"The ears and eyes of the husband are the nose and the mouth of the life, and the heart is concerned with the words and the use of God. If you are reconciled with your will, you will be rational and emotional, and if you drill too much, you will be tired and weakened: the number of this temperament is also ......"

The chapter "Nourishing Qi", simply put, is how to strengthen the scholarly qi in the sea, for scholars, it is to cultivate qi, not to practice qi. Scholars and swordsmen, both in terms of cultivation methods and abilities, are very different.

To nourish qi, we need to use God, and we need to learn from the past. Cultivate temperament and cultivate sentiment. There is no ambition without indifference, and there is no far-reaching ambition without tranquility. The husband must learn quietly, only then must learn, non-learning can not be broad, non-ambition can not learn.

This ambition is the wind and integrity.

On the second day, Li Changsheng began to write two articles that had never been written before, "Danxin" and "Courage", although these two articles were original, but Li Changsheng also came out, and it was not much effort, his literary literacy was not bad.

"The husband 'Danxin' is the intention of a scholar. The heart is beautiful, so it is used. Ancient articles, carved into a body, how to take the group of words carved dragons. The universe is endless, Li Xian is complicated, outstanding, and the wisdom is just ......"

"Mrs. Xiao looks like heaven and earth, has five talents, imitates the sun and the moon, and the sound is like wind and thunder, which is beyond all things, and has been spiritual. It is like the brittle of grass and trees, and the name is more than the strength of gold and stone, and it is a gentleman who lives in the world and makes suggestions with virtue, how can it be argue......d?

A gentleman does things, and Shude suggests, this sentence is the essence of Danxin. The pre-Qin sages traveled around the world and recruited disciples, all of which were virtuous and suggestive.

"Praise said: Life has an end, and there is no end to wisdom. It is really difficult to chase things, but it is easy to rely on nature. Proud shore spring stone, chewing the meaning. Wenguo is full of heart, and the rest of the heart is sent. ”

In the end, Li Changsheng still used a fu as the end of the article.

Next is the article "Courage", which Li Changsheng wrote, and there was no obstacle either.

At the end of the month, Li Changsheng wrote "Practicing Characters" and "Carving Dragon" at the end, so far, the entire "Wenxin Carving Dragon" came to an end.

"Practicing Words", for scholars and cultivators, practicing words is also an important part, as the old saying goes: words are like their people, which is exactly what it means. For Li Changsheng, he had not learned brush calligraphy before, and characters were his weakness.

When using some scholarly powers, words are often used, such as the ability of the early Hanlin University scholars, the tiger and leopard thunder sound, and the huge square words pop out of the mouth, crushing the enemy. There is also in the illusion, using the bookish atmosphere to mimic the font.

These 'font attacks' are all related to personal calligraphy, and if you write ugly handwriting, it will inevitably cause others to laugh. Although Li Changsheng has not practiced calligraphy with a brush, he is used to writing italic characters, which is peaceful and upright, although it is not enough to be amazing, but it is not ugly.

In addition, the main purpose of practicing calligraphy is to cultivate character and reflect personal temperament, for Li Changsheng, this is just a trivial matter, and it is harmless.

The content of the "Practicing Characters" chapter.

"The husband and the line are like a row and the knot rope moves, the bird track is clear and the book is written, the body of the language is the body, and the house of the article is also. The Yellow Emperor used it, and the officials ruled the people. The first king taught the voice, the book must be the same text, the envoy of Xuan Xuan, the chronicle is very customary, so a font, always different sounds. "Zhou Li" Bao Shi, in charge of teaching six books. Qin extinguished the old chapter and took the officials as teachers. and Li Si deleted and Qin Zhenxing, Cheng Miao made a subordinate and the ancient text was abolished. ”

The word is the appearance of the speech, and the house of the article is equivalent to the beams and timber of the house.

"It is a text with a fixed word, and it must be chosen: one to avoid weirdness, two provinces to connect the border, three to weigh out, and four to be single. Weird, weird fonts. Cao Yishi said: "Don't you want to swim, and be vicious." "The two words are weird, and the big flaws are beautiful. The situation is too much, and it is considerable! Those who are connected to the border, and those who have half the same text. The appearance of mountains and rivers, ancient and modern salty use, applied to the common text, then the discord is flawed, if not exempted, can go to the three connections, outside the three connections, the word Lin Hu......!

In this paragraph, the emphasis is on the method of practicing calligraphy.

The last article, "Carving Dragon", is a summary of the previous article, which belongs to the summary chapter at the end of "Wenxin Carving Dragon".

The scholar's cultivation of scholarly qi is like carving a divine dragon. Wenxin and courage are the bones of the dragon's body, qi, spirituality, and virtue, and are the blood vessels and blood of the dragon. As for Shinto, it is the eyes of the dragon that play the role of the finishing touch.

Once the cultivation is successful, it will soar thousands of miles and turn over the rivers and seas.

Praise said:

Wenchang pen garden, there is a technique and a door. We must first take the general situation and learn from the poor source.

Multiply one by a total of 10,000, and you have to treat the complexity. Wenxin carves the dragon and conforms to the sky. (To be continued.) )