Zhang Liang entered the world-famous Shaolin Temple in this way, the thousand-year-old temple is extraordinary, with an extraordinary Buddhist atmosphere.

The sound of daily chanting cleanses the soul, works at sunrise and rests at sunset, following the truth of the operation of heaven and earth.

There is no trace of fireworks at all, and every monk has a Buddha nature that is manifest and the treasure is solemn.

Because Zhang Liang was generous and didn't care about money at all, he had become a distinguished guest of the Shaolin Temple, and he could walk between the temples at will, of course, just the outer courtyard.

He can't go to the inner courtyard, what precept courtyard, Bodhi Academy, he can't go at all, that's the place where Buddhism practices, unless it's a master of a martial arts family who comes to worship the mountain gate, otherwise no one can walk into it at all.

That is the foundation of Buddhism for thousands of years, and an outsider like Zhang Liang can't get in.

But this is not a problem at all for a strong man like him who has reached the other side, and there is no difference in listening to them talk about martial arts every day.

The martial arts hall was not far from him, and his mind moved, and the whole person seemed to be on the scene, watching the warrior monk explain the foundation of martial arts.

"Whether it is the method of meditation in the Taoist gate or the movement method of secular transmission, the first step of martial arts practice is much the same, and Buddhism even has a saying that the entrance to the 84,000 methods can lead to the avenue, which shows that the foundation building method is widely spread and simple. ”

An old monk in the lecture hall is giving a sermon to many beginner Buddhist disciples, describing in detail the cultivation methods of this world.

As a top powerhouse, Zhang Liang can naturally understand the cultivation method of this world.

"Is it similar to the method of martial arts entry? But there are some differences, the path taken is completely different, collecting the imprints of different worlds themselves, this is indeed the supreme method, but the entry is so simple, a little unexpected, but reasonable. ”

Zhang Liang carefully comprehended this cultivation method, just by looking at the introductory cultivation method, he had already deduced most of the subsequent cultivation methods.

This world has a hundred days of foundation, nine orifices, exterior, dharma body, human immortals, earth immortals, heavenly immortals, legends, creation, the other side, and Dao fruits.

In fact, it is difficult to describe the various cultivation realms at all.

The foundation of 100 days to lay the foundation of martial arts practice is the beginning of cultivation and the foundation of everything.

The so-called '100 days', which is normal, within 100 days, the meridians such as the governor are full of qi and open.

Buddhism is called "self-cultivation in concentration", because only when the mind is calm and settled, not scattered or chaotic, can the true qi be naturally reborn, fill the holes, and open the qi veins.

In the world, it is called "opening the pulse", meditating on the qi and qi storage in the body, and initially tempering the physical body.

Buddhism is called "long-term raising of the holy womb". After opening the body and accumulating qi, he turned to cultivate the viscera and acupoints, and cultivated and opened the nine innate orifices including the eyes, ears, nose, mouth, front yin, and back yin.

This is the realm of the Nine Senses, which is to continuously improve people's spiritual sense, and at the same time continue to nourish the physical body, lay a transcendent foundation, and prepare for the next realm.

After opening the eyes, ears, nose and mouth, the liver contains vitality, the kidneys store essence, the lungs absorb clear qi, the heart sends blood, the body is strong, and the circulation is small.

With them as the core, the five internal organs and six internal organs are harmonized, and according to the principles of nature, a realm is generated, and the small world in the body will begin to take shape.

The essence of the true qi is endless, full of strength and strength, and the two secrets of energy and vitality are self-opening, and at that moment they will reach the exterior scene.

After the nine orifices are opened, the inner and outer heaven and earth converge, and the gestures are like gods and demons, with unimaginable power, and moving mountains and reclamation is no longer a legend.

If you want to achieve the exterior scene, you must open the entrance of life and death, step on the 'bridge of heaven and earth', and cultivate the ancestral skills of the eyebrows.

If it is successful, it can sense the heaven and the earth, and cause some celestial changes, which is called a half-step exterior scene, and then the inner and outer heaven and earth converge and promote the exterior scene.

The sympathetic cultivation of heaven and man is the ancestral trick of the eyebrows to the great completion, and the realm is stable, and after the breakthrough, it is a half-step exterior scene, or medium grade.

There is no contradiction between the inner and outer worlds, but they are not close enough, and it takes a lot of time to make adjustments, so some people can break through to the exterior scenes, and some cannot.

After the unity of heaven and man, the ancestors of the eyebrows and hearts are completed, their own perception of heaven and earth, physical and mental harmony, inner and outer heaven and earth are gradually harmonized, and there is a power close to the normal half-step between gestures, to its consummation, after the breakthrough is a perfect half-step, there is great power, and there is a hidden control over the law of heaven and earth, and the abnormal half-step exterior scene can be rivaled, which can be called the top grade, just wait for the fire to be enough, and it will be able to break through logically.

If one step to the sky is preliminarily determined to be suitable for the path, you can use this to adjust the inner heaven and earth, and after completion, return to the basics, basically exceeding the state of the inner heaven and earth before the perfect half-step breakthrough, only the power to hook the heaven and earth is not so much, and the control of the law is not enough.

After ascending to the sky in one step, opening the entrance of the eyebrows, and building a bridge through heaven and earth, without making stability and adjustment, directly intersecting inside and outside, only those who are unusually close and harmonious with the law of the inner heaven and earth and the corresponding heaven and earth can succeed.

Because of one step to the sky, being jealous of the sky, there will be heavenly punishment.

After the exterior scene, you need to cross the three ladders, so there will be a qualitative change every three heavens, once you break through, the strength is far stronger than before, and it is the realm that oppresses people.

The interior and exterior are visible, intersecting with heaven and earth, communicating with nature, and can lead to changes in heaven and earth.

Different inner heaven and earth can sense and communicate with different laws and laws, and the external scenes are also different, some can call the wind and rain, some can attract thunder and lightning, some perceive cause and effect, and some initiate the heart with the heart.

After the first layer of the Heavenly Ladder Law and the Dharma are initially intertwined, they are close to the essence and feedback to the Yuan Shen and the physical body, which will produce divine powers such as Tianyantong and Hexintong, which is the product of the progress of martial arts to a certain stage, and is a symbol of the strength of the body and god.

Before stepping over, he is a first-class master, and after stepping forward, he is a top master.

The formless and qualitative laws and laws of the second layer of the ladder are intertwined with the past and highlighted into the essence, and slowly integrated into the phase of the law.

The initial fusion of the law and the law has strengthened the physical body, and it can control the heavens and the earth, and after the crossing, it is collectively called the grandmaster.

The will of the third layer of the Heavenly Ladder burst out from the primordial spirit and ran through the physical body.

The Yuan Shen and the Dharma are initially fused, and the physical body is slightly fused, and the half-step Dharma body is crossed over, which can be called a great master.

And after the exterior is the Dharma Body, when you reach this step, you are like an immortal, immortal and immortal, and initially have invincible power, burning mountains and boiling the sea.

Crossing the exterior for the land immortals, there are different Dharma bodies, Dao bodies and golden bodies, such as the Arhat Golden Body, the Rulai Golden Body, the Bodhi Golden Body, the Taishang Dao Body, the Taiji Dharma Body, etc.

It is said that the difference between the different levels of Dharma bodies is like the difference between the heavens and the abyss, but for the previous realm, the same supernatural power is vast.

After attaining the Dharmakaya, one has the foundation to overcome the sea of suffering.

The primordial spirit, the law and the physical body are completely integrated, the laws of law are contained, and the inner scene evolves towards the real heaven and earth, and begins to cultivate in its own world, which is the human immortal.

In the transition period of the evolution of the cave sky, the cave heaven or one side of the world transformed by its own inner world is the source, reflecting the outside world, which is the earth immortal.

It is a world of its own, and all the power contained in it is close to the sun and stars beyond the great sun of the real world, and the galaxy can be destroyed with a single move, this is the heavenly immortals.

Taoism attains the perfection of immortals, and Buddhism must be close to the Buddha in the great Bodhisattva and the Great Arhat, so as to sense the 'other and me', build a connection, enlighten the 'other and me', turn into 'self', understand "I am me", the only one in all worlds, and step out of the road of legend, which is a legend.

Hook up with him and me, and be strengthened by countless cosmic forces, the sea of suffering will not sink, and he will not die, and he can be resurrected at any time, unless he can kill him and me in every universe.

It leaves a mark on all the universe and the fragments of the universe, and with the birth of the universe, it naturally produces an imprint, which is the fulfillment of the legend.

Yandong Heaven is the universe, and in Buddhism is the Buddha, or the great Bodhisattva and the Great Arhat who have a great wish and do not want to become a Buddha.

Beginning to explore the past, peeking into the future, truly feeling the existence of the long river of time and the erosion of itself, and developing the universe in the direction of the real world, this is creation, also known as the sea of suffering.

The last section of the bitter sea, once crossed, will land on the other side, so it is often called the bitter sea as a substitute for creation.

It is an inaccurate common name, because once a person is born, he is in a sea of suffering, and he can create things out of nothing.

On the other side, the half-trail fruit crossed the bitter sea and condensed half of the Dao fruit.

Looking back at the past of the unified part, seeing and containing a certain future, and connecting them in the long river of time, it is considered to have stepped out of the sea of suffering and landed on the other side. The real world in the body is initially perfected, and the past, present, and future are omnipresent.

The prototype of the Dao Fruit transcends itself in the past, goes back to the beginning of the opening of heaven and earth, strives to occupy more possibilities in the uncertain and unpredictable future, strives to occupy the long river of time from the universe to the endless universe and all the long rivers of time in the real world, and finally unifies it in the time root of the Great Dao.

The realm of the unknowable and unspeakable is the fruit of the Tao, the realm of true detachment, the realm of insurption, indescribable, indiscussing, wrong when you say it, and fallacious when you think about it.

The world can be speculated, the destruction of the universe can be imagined, the reversal of time, the reversal of cause and effect, the delusion can be imagined, but they can't.

So, no matter how hard you try, you can't understand that you can't hurt them, and you can't see the real them.

Omniscient, omnipresent, omnipotent, anything contradictory can be held in them at the same time.

"It is only when we can truly attain such a level that we can call it complete! Everything in heaven and earth is untouchable, and everything can be understood. ”

There was endless divine light shining in Zhang Liang's eyes, heaven and earth were divided and merged, all things were destroyed, and the Wanyan Holy Technique could help him deduce all things in heaven and earth, but there was no way for him to reach the level of the Dao Fruit realm of this world.

"Such a world, such a Tao, once it is understood, or touched, a group of Yellow Emperors in the real world will go crazy!"

Thinking of this, a smile couldn't help but appear at the corner of Zhang Liang's mouth, but how bitter this smile is, if the Yellow Emperor of all the heavens and all worlds is united, or if the top people of other worlds are all united, what kind of monsters will he have!

"How many different mes will there be in the heavens and all the worlds?"

Zhang Liang couldn't help but say to himself, with a small tree, he was born with incredible power, he can communicate with different worlds, and he doesn't need to work hard to break through the world barriers like other characters, and collect the doppelganger brand little by little.

With a mysterious little tree, he was born with this ability, and what he lacked was just a method.