Lingxiu Peak, Yuxiu Temple.

Xiu Gu came to Yuxiu Courtyard with the monk Ben Nan, and the weather outside the house was still sunny, the sun was bright and brilliant, and there was the comfort of early autumn.

But as soon as Xiu Gu entered Yuxiu Courtyard, she felt a cold air rushing towards her, and Xiu Gu thought it was her own illusion, but when she saw that the monk in front of her also rolled up her sleeves.

When I entered the scripture hall of Yuxiu Temple, I found that the cold here was worse than in the courtyard.

On a futon on the lectern in front of the scripture hall, Yuchuni was sitting on his knees, quietly looking at Xiu Gu who walked in behind Monk Bennan.

The light in the prayer hall is not very good, although it is daytime, but many candles are lit in the prayer hall to dispel the darkness in the room.

The shadows of the candles in the prayer hall were faint, and Yuchuni's face was also swaying in the lamplight.

When Xiu Gu came in and saw Yu Chuni for the first time, she was surprised.

Even with such dim lighting in the prayer hall, she could see that the figures in the palm display drawing on the "Immeasurable Palm" she chose were very similar.

Even though Yuchuni has been tempered by the years and has worn a gray monk's hat, her moving eyebrows and beautiful face are traceable, with her cold temperament, like a beautiful autumn chrysanthemum after frost.

Yuchuni is also looking at Xiugu: Xiugu is the most beautiful cardamom years, she has always been dressed as a layman, her black hair flashes under the light of candles, and on her pretty little face, the most restless thing is the big black eyes, playful and lively like a cute daisy swaying in the wind in the mountains.

If you ignore the clothes and accessories of the two of them, in this swaying scripture hall, others look a little similar to each other.

Yuchuni stared at Xiu Gu who came in, and her eyes inadvertently glanced at Xiu Gu's wrist a few times.

She waved her hand, and the monk immediately withdrew from the scripture hall and said to Xiu Gu, "You are Xiu Gu, did you take my "Infinite Wonderful Palm"?"

Xiu Gu didn't care about the way here with the monk Ben Nan, and hummed a few unknown tunes in her mouth.

But as soon as she entered Yuxiu Courtyard and felt that although there were many people in Yuxiu Courtyard, it was still a very cold atmosphere, she was a little restrained, and as soon as she entered this scripture hall, she was silent.

At this time, she heard Yuqiuni's cold question, and the courage she had when she came and wanted to question her had already run away from the clouds, Xiu Gu lowered her head slightly, and replied honestly: "I returned to Uncle Yu, yes." ”

Yuchuni nodded and said, "The immeasurable palm is the palm method I created when I was young, and I feel that the Buddha principle of the Dharma is immeasurable and the merits are immeasurable, such as the blossoming of the dark and silent place, and this palm method lights up my cultivation path." This set of palm techniques seems simple, but in fact it is difficult to cultivate, so you have to be mentally prepared. ”

Xiu Gu continued to stare at the ground in front of her, and claimed yes in her mouth.

Yu Chuni said: "Even so, the power of this palm technique is quite great, in the early years when I traveled and practiced in the Great Martial Kingdom, I also used this magic power to defeat some people who were very self-assured, and the palm method also made some reputation, as long as you practice well, you will definitely benefit a lot." ”

Suddenly, she changed her words and asked, "You are from Qingshan Temple in Mangnan County, did your parents foster you in the Buddhist temple?"

Xiu Gu raised her head and asked suspiciously, "What does Uncle Shi mean?"

Yuchuni paused for a moment and said, "It's not interesting, I just want to know about your origins so that I can guide your cultivation more appropriately." ”

This reason is very far-fetched, and Xiugu is more resistant, after all, she is not familiar with Yuqiuni, and she doesn't want to reveal her life experience.

But Yuchuni didn't intend to give up, and asked, "Did your parents leave anything with you?"

When she said this, she looked at Xiugu's wrist intentionally or unintentionally, but Xiugu's slender wrist was white and clean, and there was nothing.

Xiu Gu shook her head.

Yuchuni also noticed that she was wrong, so she said a few words of encouragement, and told her to come to Yuxiu Yuan to practice the immeasurable magic power in the future after practicing the exercises, and let Xiu Gu leave after speaking.

When Xiu Gu walked out of the scripture hall, she seemed to hear a sigh from behind.

From this day on, the monk Benchang gradually taught Yifeng and others to practice the Canaan Sutra without chanting, and since then, the door to the cultivation of Yifeng Buddhism has been truly opened, and the cultivation path of Yifeng has been opened from now on.

The top-notch cultivation method is to be able to absorb and use the aura of heaven and earth to the greatest extent, and to use the aura of heaven and earth for one's own use.

In the first stage of Canaanite Sutra cultivation, learn to absorb the aura of heaven and earth.

The Canaan Sutra is based on the concept of Buddhism and the concept of non-thinking and selflessness, integrating the body into heaven and earth, treating the body as a natural container of heaven and earth, absorbing the aura of heaven and earth into the body, and gathering it into the sub-spring of the dantian.

The beginning stage is also the most difficult stage. The main thing is to understand the concept of Buddhism without self and without thought.

Buddhism says emptiness and nothingness, which is too ethereal and incomprehensible in the eyes of ordinary people, causing many people to stumble and find the path in the first stage of cultivating the Canaanite Sutra.

In fact, it is precisely because people's own sense of existence is too strong that there will be needs and searches.

After people survive in the most basic material needs, and then busy and pursue more desires, the desire itself will breed more desires, if it is a positive desire, it can indeed achieve itself and benefit one party.

But we must always be vigilant that the multifaceted nature of desires, sometimes for the sake of being positive, making the meaning of positivity superficial, and making all kinds of mistakes that seem to be right, this is the so-called obsession of Buddhism.

More people are unable to understand the nature of desire, and after unscrupulous means, it is still out of reach, which will produce greed, hatred, ignorance, resentment, love and separation, unwantedness, loss of glory and happiness, and fall into the quagmire of reality from which they cannot extricate themselves.

The nothingness and emptiness of Buddhism are actually in the same place as the avenue of heaven and earth, coming from the chaos of nothingness and going to the emptiness of everything.

The aura of heaven and earth nourishes all things, and all things will eventually turn into nothingness.

The emptiness of Buddhism is actually a kind of belonging, a kind of return to the basics.

Only time lasts forever, but time itself has neither a past nor a future, it always passes by, but it can never be captured, so time lasts forever, but it is also always nothing, empty.

Only by experiencing this layer, forgetting everything, and even forgetting time, can we truly achieve the emptiness of the five aggregates, surrender ourselves to heaven and earth, have no self and no thoughts, and be with heaven and earth.

In this way, we can keenly perceive every wisp of heaven and earth aura transformed by the Great Dao of Heaven and Earth, and it is like an abyss formed by the confluence of water, so that all the aura naturally flows into the body and gathers in the dantian spring.

If you don't forget yourself, you are a hard stone, not a tank of water.

The second stage is to run the aura of heaven and earth along with the meridians, moisten the body and mind, and nourish the wisdom root, which can be carried out at the same time as the first stage.

The aura of heaven and earth changes because of people, and changes because of exercises, it can be called Buddhist spiritual power and aura in Buddhism, it can be cultivated in Confucianism, and Taoism can be cultivated into Taoist true qi, and there are even many other factions.

Because the aura of heaven and earth comes from nothing, it can be formless or ever-changing.

The aura of heaven and earth itself is nothing, but it contains the avenue of heaven and earth, the energy of heaven and earth.

The aura of heaven and earth nourishes all things, and man is one of all things.

Therefore, the movement of heaven and earth aura from the body, the accumulation of energy, and the cultivation of the body and mind are the results of natural formation, although people take the initiative with the help of exercises.

The Canaan Sutra is superior to ordinary exercises in that it can channel the aura of heaven and earth gathered in Ziquan to the greatest extent throughout the body, covering every corner of the body, even if it is just a hair on the hand.

In this process, the body is getting closer and closer to the Great Dao of Heaven and Earth, and it accommodates more and more Heaven and Earth aura.

Naturally, the body will change, except that the body will become stronger and tougher to withstand the impact of the energy released by the aura of heaven and earth, that is, when the supernatural power is cast.

The specific manifestation of cultivating Buddhism is that the sub-spring of the dantian content containing the spiritual energy is broadened into a jade pool, and then expanded into the Buddha Sea, until it is boundless, becoming a part of the vast and boundless spiritual energy of heaven and earth.

And the symbol of cultivating Buddhism, the wisdom root born in the divine court in the human head, is also constantly nourished, gradually sprouting, growing, and growing into a Bodhi tree.

This is the so-called Buddhism has clouds, and the body is a Bodhi tree.

The third stage is to nourish the soul and give birth to the Buddha's fruit.

What is nourished at the same time as the Huigen is the cultivator's divine soul.

The Divine Soul and the Wisdom Root are together, at the beginning it was just a little faint light, and with the nourishment of the spiritual energy of heaven and earth, it continues to grow and grow, and as the Wisdom Root grows into the Bodhi Tree, the Divine Soul gradually cultivates into a human form, which is more and more similar to the appearance of the cultivator himself, and the Divine Soul contains the Dao Heart, which is the foundation of the cultivator's spiritual wisdom.

Cultivating to the Mahayana realm, the Bodhi tree has been completed, and the cultivation of the aura of heaven and earth is already a drop in the bucket, and the effect is close to nothing.

At this time, the Canaan Sutra Exercises were mainly used for cultivating the Divine Soul and Dao Heart.

But even if the divine soul is cultivated to the point of immortality, and the Dao mind does not increase or decrease, it is still impossible to become a Buddha, just because there is no result.

Only when the Bodhi tree becomes a Buddha fruit and the soul picks the Buddha fruit can one comprehend the true Buddha path, carry one's own Buddha realm to ascend, access the heavens and Buddha kingdoms, become a part of the Buddha kingdom, and thus cultivate into Buddhas.

The Buddha fruit cannot be grown by relying on the aura of heaven and earth, nor can it grow through cultivation, but can only be cultivated by the cultivator to transform sentient beings and accumulate merits, so that the merits can be merged into the Bodhi tree of the body along the avenue of heaven and earth, and the Bodhi tree can be promoted to become a Buddha fruit.

Therefore, Buddhist practitioners also call the Buddha fruit in their own body the merit fruit, which is the so-called Buddhism has clouds and the heart has merit fruit.

In general, the three stages of Canaanite Sutra cultivation can help cultivators achieve all the realms of Buddhist cultivation, but they cannot help cultivators break through the bottleneck of the realm, that is, they cannot help Buddhist path cultivators overcome the three major tribulations of the Buddha path.

Breaking through the bottleneck of the realm, that is, calamity, is achieved by oneself to comprehend the Buddha's teachings, and no one can help oneself.

This is also the reason why the Fire Dragon Ball on the Fire Monkey is likely to cause the entire cultivation world to go crazy, because the Fire Dragon Ball can prolong the longevity, continuously improve the power, and assist in cultivation, this effect is simply the dream of every cultivator.

The cultivation of Buddhism and Taoism opens up the aura of heaven and earth, and achieves merit.

But there is an element of luck in each other, and some people can't accumulate enough merit in their lifetime, and they die depressed, and merit is something that Buddhist practitioners both love and hate.

Only by understanding these laws of Buddhist cultivation can the cultivation path of Yifeng and others have just begun.