Chapter Ninety-Six: The Great Wizard of Southern Xinjiang, Gu Bao Fang People
I heard that the wizards of Southern Xinjiang and the Da Luo Jin Immortal of the Heavenly Palace are almost the same category of immortals, since they have this fate, of course, they have to take the opportunity to pay their respects, and they can't help but be curious, so they asked Nezha: "I have always heard that the Southern Xinjiang Wizard and the Nine Heavens Da Luo Jin Immortal are rare cultivators under the rule of the Nine Heavenly Palace, and I saw the Nanban Great Wizard defeat Maitreya Buddha before the Demon Ring Pass, do you know who else in Southern Xinjiang can be called an immortal?"
Nezha shook his head: "I also want to know, the Great Wizard of the Southern Barbarians does have a lot of skills, and I don't know if there is a second master with such skills." ”
Since even Nezha doesn't know, then if you want to pay homage to the wizard of southern Xinjiang, you can only ask the people in the village to guide the way, and the prison flame said to the leading guy who seems to be guarding the city: "My brothers and sisters came here from afar, one is to travel all over the world to increase their knowledge, and the other is to know that witchcraft in southern Xinjiang is unparalleled in the world, and I don't know that there are wizards in the village, so I lead my brothers to pay homage." ”
Hearing that they came to seek witchcraft, the people in the village instantly became nervous, witchcraft is the secret of the Nanban, and for those who come to seek witchcraft, especially those who do not know their background, the Nanban is always unwelcome.
Nezha had heard some things about the Nanban, and probably knew what their reaction was, so he immediately intervened in the middle and said: "My brother is a person who has traveled to the Tao, and I heard that Nanban witchcraft is a rare thing under the Heavenly Dao. ”
With his words, the faces of the people in the stockade were better, but obviously they still didn't believe them, and they invited the two to live in a wine shop in a not very friendly way.
This place is specially prepared for outsiders, and there are many witchcrafts around it, of which there are dozens of types, and their effects are different, but without exception, if it is an ordinary person, or even a person who has not cultivated enough, it is difficult to leave without the permission of the master's family, and if you force yourself to leave, you can only ask for your own hardship.
Of course, these things are just decorations for Prison Flame Nezha, and they have no effect at all, not even a deterrent.
Dafang lived in, Dafang ate and ate, as if he didn't find these unfriendly things.
The arrival of the two soon reached the ears of the sorcerer of the village, although he did not know the origin of the two, but the people who can be polite to the world are not ordinary people, and those who can travel to southern Xinjiang are really not good at all, plus their performance in the wine shop, so that the sorcerer must not be good.
Since the other party came prepared, and said by name that they wanted to see witchcraft in southern Xinjiang, although what they said sounded good, they couldn't be careless, whether it was true or not, in short, they had to make preparations with both hands.
On the one hand, prepare to meet the two, this is the way of hospitality, there are friends from afar, when welcome, on the other hand, also prepare for a little wrong to fight you to the death, this is the way of self-preservation, since the realm of the Nanban into Kyushu, there are more and more people who come here, every troubled times, the displaced people and the people who seek immortals and those ambitious politicians will look at the Nanban, this place is a fertile land, and what to plant is long.
For those monks who seek immortals and visit the Tao, especially those who are cultivating in the bottleneck, Nanban witchcraft is a good choice, which can help them get rid of the current predicament and gain time to break through this bottleneck, even if they can't become immortals, they can also be a god master in the lower realm.
For those displaced ordinary people, southern Xinjiang is suitable for farming, and there is no heavy tax in Kyushu, and being able to live here can be regarded as finding a fairy world on earth, a paradise.
For those ambitious politicians, southern Xinjiang is a mouthful of fat, the children of the Southern Barbarians are strong and can fight well, with them to serve under the account, why not be a prince, even for the monarch of the world, after walking out of the Southern Barbarians, the children of the Southern Barbarians have become a harvester in the war for hegemony in the Central Plains, and the bravery on the battlefield has made those ambitious politicians have to try their best to occupy southern Xinjiang.
All kinds of reasons are entangled together, and slowly, the people of southern Xinjiang have learned one thing, that is, they are far away from the people of the Central Plains, and their ambition and state of mind will pollute the water sources of southern Xinjiang.
And this kind of psychology is shared by most people in southern Xinjiang, but the difference is that ordinary people rely on the naked eye to distinguish, so they still welcome the Central Plains people who have no malicious intent, because they believe that the people in the world are still the majority of the kind, and most of those wizards have skills beyond ordinary people.
It is precisely because of this skill that they always prepare for the people of the Central Plains, not only to treat these people as guests, but also to be on guard at all times, no matter what their movements are, they can react as soon as possible, this is the attitude of the Southern Barbarian wizards towards the Central Plains people, and towards most outsiders.
After getting ready, go to the wine shop, first of all, the host welcomes the guests, goes in with a smile on his face, learns the etiquette of the Central Plains, and salutes with his fists and says: "Visitors from afar, welcome and welcome, I don't know if the two of you are far away, whether it is a cultivation experience or a trip to watch the flowers just to enjoy the scenery." ”
He asked this to determine what kind of attitude to use towards visitors, Nezha knew this very well, but he didn't really care about what kind of attitude the people of southern Xinjiang would use to treat him, because no matter what their attitude was, it would be futile for Nezha and Prison Flame.
Of course, since the other party is thoughtful, he should also change the corresponding number of courtesies, and replied to the wizard with a fist salute: "My brothers and sisters felt that nine days were boring and came to the world to walk, but I heard that the witchcraft in southern Xinjiang is unparalleled in the world, so I came here just to see the magic of God. ”
If what Nezha said was true, then they had to treat each other with courtesy and respect, after all, although Heavenly Court had always had a laissez-faire attitude towards Southern Xinjiang, Southern Xinjiang was also the jurisdiction of Heavenly Court after all, and it annoyed these Nine Heavenly Immortal Families, and the village might not know what kind of disaster it would suffer.
In normal times, he heard that the Nine Heavens Immortal Family should be greeted with a big gift, but unfortunately, he happened to know another thing, the Nine Heavens Immortal Family has fallen, and now the one in charge of the sky is a great immortal named Ruomu.
Knowing this, although he was still respectful to the two immortals, he did not flatter the Nine Heavens Immortals as usual, but dared to ask: "Dare to ask the two, now in the sky, is the Jade Emperor okay?"
His words were really tentative, although he heard that Ruomu had broken through the Ring Demon and entered the Nantian Gate, but who knew what the battle on the Lingxiao Hall would be like, after all, the Jade Emperor Jun and the Buddha were not easy to mess with.
Hearing the meaning of his words, Nezha did not hide it, and told him bluntly: "The Nine Heavens have fallen, and the new rules have not yet been born. ”
The Jade Emperor Jun and the gods of the Nine Heavens were all detained in Ailao Mountain, and the two in front of him were Ruomu's subordinates, and when he heard that Ruomu was a saint who penetrated the Heavenly Dao, and Ruomu and Southern Xinjiang were in an alliance relationship, he didn't dare to offend easily, so he asked with a relatively respectful attitude: "Dare to ask the two who are the immortals, the Heavenly Palace is busy now, how can you have time to come to a small place to play." ”
This wizard is really smart and annoying, but fortunately, Nezha has good patience, so he said to him: "My brother is Ruomu to sit down on the sword slave, there is no place for me and her in the nine heavens, and the busy voice makes people feel uncomfortable, so he came to the world for a walk." ”
I heard that there was a sword slave sitting down with Ruomu, who came out of Ailao Mountain with him, and Ruomu was like a close relative to that sword slave.
If what Nezha said is true, then the one in front of him is definitely something he can't afford to offend, although it is difficult to distinguish between truth and falsehood, but he still shows the most respectful attitude: "The two said that they came to see witchcraft, I don't know what they want to see?"
"Before the Ring of Demons, I was fortunate to see the battle between the great wizard and Maitreya Buddha, and I couldn't see the difference between witchcraft and magic. Nezha knew that although the other party was respectful on the surface, if his question involved the core, it was still impossible to get an answer, so he only said this shallow thing.
And those secret things, although he is curious, but he is only curious, it doesn't really matter whether he knows it or not, because no matter what, neither of them can practice witchcraft.
His question was so simple, it also made the wizard's heart fall, what is the difference between witchcraft and spells? He hadn't thought about it before, but it didn't make a difference.
Filtered a little more in his mind, he replied to Nezha and said: "Witchcraft spells are just the methods of human cultivation, and there is no difference in nature, but it is just a means to take spiritual energy in heaven and earth to refine it for its own use, as for the difference in titles, I think that it is the key difference in use, spells are mainly to practice qi, and the turbid qi is qi, which can be used, and witchcraft uses the spirits of all living beings as the carrier, and when encountering, it destroys the opponent's defense as a means." ”
What the wizard said is basically the basic difference between spells and martial arts, which is similar to Nezha's previous thoughts, and now that he has the opportunity to discuss with the wizard, he is not polite, and asks bluntly: "The world thinks that witchcraft is a magic that harms people by evil ways, and it smells like ghosts, but why is this?"
The wizard smiled lightly and replied to him with an uncaring look: "What's wrong with this, the realm of southern Xinjiang has always been regarded as an uncivilized land, but because of this, the people of southern Xinjiang cultivate their own land and are not subject to all kinds of oppression, on the other hand, the civilized land of Kyushu, only three-quarters of the cultivation, what a pity, forcing the people to support the gods and nobles is an unfair thing, allowing such an unfair thing to exist, what is the point of cultivation?"
His question, stumped Nezha, people have always been taken for granted to worship immortals, Ruomu is the first to openly oppose and succeed in the great immortal, but there is only one Ruomu in the world, he succeeded, but the rules in the Three Realms have not changed, and it is not easy for the way of heaven to change.