The people who pay tribute to the incense come and go in the City God Temple, most of them are bald monks, half are lay disciples, and a small number are ordinary people. It's very strange, and it looks like it's nondescript.

In fact, although the city god and the land are yin gods, they are under the jurisdiction of the three realms, which is the gods of the Heavenly Dao. And the city god and the land are the lowest status gods among the gods of the Heavenly Dao, and they are all over the universe, and they govern the blessings and balance of the living beings of the water and the earth, just like the county officials of the worldly realm.

As long as it is a person who lives in this side of the world, there is nothing wrong with coming here to pay tribute to incense. In the country where Buddhism was founded, the incense of the City God Temple and the Land Temple is a little stronger.

Dao Mu came back to his senses and looked at the scene in front of him with an understanding. He turned his head to look at Li Huanyan, and just as Li Huanyan looked over, the two nodded tacitly.

Dao Mu pressed the knife with his left hand and carried his right hand behind his back. Li Huanyan carried his hands behind his back, and both hands clutched the rusty brass dagger together. The two of them raised their heads and chests, dragged them away, and stepped into the gate of the City God Temple.

Walking into the City God Temple, Dao Mu found that there was another mystery in it. It turns out that there is a lot of wealth in the temple of the city god, the yaksha is still the yaksha, and the god and judge of the city god are bald monks. Compared with the fierce gods and evil spirits, Confucian scholars, and super-dusty Taoist priests, they seem to be so solemn and merciful.

Dao Mujian's eyebrows were furrowed, his mouth opened slightly, and he stopped talking. Li Huanyan seemed to understand what Dao Mu wanted to say, so he glanced at him and nodded twice. Dao Mu immediately came to his senses, and looked closely at the face of the City God, and his indifferent and world-weary face was complicated.

"This god is a little familiar. Tong Jie pouted, looking left and right, looking up and down, but she couldn't remember.

"Go to the Land Temple. Tong Boyu grabbed the whirling shepherd flute and pointed to the temple not far away.

"Let's make some incense offerings at the City God Temple first. Dao Mu spread out his right hand and took out four more handfuls of purple incense in his hand and distributed them to others.

I thought that Tong Boyu would not accept it, but the fact is the opposite. Dao Mu threw Tong Jie into confusion, "Is this really your brother?"

"My brother doesn't take the usual path, he wants to become a member of the gods of Xiangtian Dao!" Tong Jie whispered softly beside Dao Mu, her tone trembling with worry, and the incense was about to be snatched away.

Dao Mu's eyes purred, pursed his lips and raised his eyebrows, "Your brother's rival in love is a member of the gods of the Heavenly Dao, and your brother wants to enter the gods of the Heavenly Dao to prove that he is stronger than his rival in love?" "Your brother's rival might be dead?"

Tong Jie looked directly at Dao Mu, and her phoenix eyes were burning, "Isn't that better, he got his will!"

"Fairy Jie, your eyes make my heart furious. Dao Mu smiled slightly, his face was slightly raised, a little proud, and he dragged away to incense. "Although the gods of the Heavenly Dao are not easy to be, it is also easier than ranking in the immortal class, with the power of your Tong family, it should not be difficult. ”

"My brother is very proud, but he is not a person who relies on family connections. Tong Jie hurriedly followed Daomu, a little unconvinced.

"He said that if he doesn't rely on it, he won't rely on it?" Dao Mu spread out the incense stick, flipped it around, and the incense spontaneously combusted. "I don't dare to say that I didn't rely on the Mu family, Muxing Town, and the Mu family. Without them, the priest would no longer exist. ”

"......" Tong Jie was dumbfounded, and she was powerless to refute for a while.

After offering incense, they went to the Land Temple, an eighteen-year-old boy who was a lay disciple of the Buddhist sect.

After the death of the two fathers and sons, they both became members of the gods of the Heavenly Dao, how lucky. Before his death, most of them were virtuous and virtuous people, and they could only be gods of heaven afterwards.

At midnight, the voices were depressed, and people had already finished their evening classes and rested.

The four Dao Mu set up a table in the main hall of the City God Temple, and there were only incense and sacrifices on the table, and there was no mortal food.

Tong Boyu's brother and sister suspected that the other party would not come, so they immediately came to a yin wind, which made them shiver and creepy. Cheng Qian, the god of the city god, and Cheng Kun of the land appeared in front of their respective incense burners, and Cheng Qian was cute on the statue, and Cheng Kun smiled kindly. After the manifestation, Cheng Qian's face was full of sorrow, and Cheng Kun's smile was stiff.

As soon as Dao Mu asked, he learned that the entire Buddha country was only a city god and a land, and this news really shocked Dao Mu a lot. Wherever there is a city, there can be no Taoist temple, there is no temple, but there must be a city god temple and a land temple, which is the method of balancing the universe in the Three Realms.

"What can we do, please ask the two immortals to explain the matter. Dao Mu asked sincerely, the indifference and misanthropy in his eyebrows did not diminish, but worsened.

Daomu himself didn't notice it, but everyone else noticed, but they didn't take it to heart, and it was like this. Li Huanyan and them were even impressed, but even Cheng Qian's father and son didn't think so.

It turns out that the Nine was called the Nine in the Land of the Buddha before the Buddha Kingdom, and it was the remnants of the Buddhists and the Buddha Sect who fled for other mortal stars. The gods of the Heavenly Dao, together with the Heavenly Officials and the Weaving Immortal Palace, opened up a realm for them to survive, and the current Buddha Lord is Ye Jia, the most outstanding Buddhist disciple at that time.

It was Ye Jia who turned the tide, played with the gods of the Heavenly Dao, negotiated with the heavenly officials, and stalemate with other forces, in exchange for the current Nine in the Buddha Kingdom. Nine is the extreme, and the last is Nirvana, and Nirvana is reincarnation.

Yejia was born and raised in Vega, his speech was clear at the age of one, and he could read and write calligraphy at the age of two. After the coming-of-age ceremony at the age of thirteen, he resolutely left home and traveled abroad, and at the age of eighteen, he entered the Jiuzai Temple, a temple, and two monks.

Whether it is Zen Interpretation, Dharma Fighting, or Jishi, Jiuzai Temple has been famous for a hundred years from an obscure broken temple. Jiuzai Temple is still a temple, two monks, its prestige seems to have a kind of ability to fight against Zhu Zhishan.

Other Buddhism has become more integrated into the WTO because of them, there are more believers, there are more disciples, and the Taoist sect is reluctant, and conflicts are about to break out.

Buddhism was not only suppressed by the Daomen, but other demons and monsters, as well as the left side of the door, were also killed. Buddhism suffered from the enemy, and there were evil demons who pretended to be disciples of Buddhism to do evil, and their reputation plummeted, and they were spurned by ordinary people.

Nine in the temple to accept the victims, open up nine in the Buddha land, to ensure the safety of people. Nine in the temple to solidify the nine in the Buddha land, the relics shine on the heaven and earth, and the Buddha land is not violated.

Ye Jia took charge of the Buddha Land to negotiate with the Heavenly Officials, asked for help from the Heavenly Dao gods, and finally had to support the only Buddha Land left behind. Ye Jia reorganized the Buddha and the believers, and in order to survive, changed to nine in the Buddha country.

Hundreds of millions of believers worshipped, faith into Buddha, came out of a Yega Buddha. Since then, the creatures of the Buddha's land have bathed in the Buddha's light and enlightened their minds. Preaching, helping the world, preaching Zen, and rejuvenating the Buddha, hundreds of millions of living beings share the light of the Buddha and benefit everyone, there is no disease and no disaster, there is life without death, and the collective is immortal.

People from other regions then poured in, wishing to take refuge in Buddhism, no matter how evil they had been. If it is not possible, false refuge is only death.

Nine was becoming more and more numerous in the Buddha country, and fewer and fewer people died, and Ye Jia had a disagreement with the Buddha of Naxu. This is where today's situation comes from.