Dazhu County

In the evening, Wang Yuan rode a horse to the outside of Dazhu County.

Dazhu County is the county seat under the jurisdiction of Langya County, which is not a small middle county.

Wang Yuan's first stop is here, passing through here, and after two more county seats, you can initially break away from Jingdong Road, where Langya County is located, and then take Jingdong West Road, you can go straight to the Gyeonggi area where Kaifeng Prefecture is located.

The journey was long, but Wang Yuan's mood at this time was completely different.

There is simply enough time, and Wang Yuan is not in a hurry.

In fact, Wang Yuan could choose to use the Xuanguang Escape Method to escape all the way at this time, which was faster than simply riding a horse.

But this kind of rush is meaningless for Wang Yuan, running to Bianjing too early will only make trouble for himself, it is better to recuperate during the journey.

One is that you can condense your own mana and qi with meditation, and the other is to accumulate some merit by the way, and the most important thing is to accumulate some fame for yourself.

There are many kinds of fame, there is the name of poetry, and the fame of poetry is a great plus for scientific research.

At present, the scientific research of the dynasty is still based on poetry, scriptures, and Moyi, not the scriptures and current affairs and policies that Wang Yuan just began to understand.

Poetry, that is, the study of dictionaries, is done well, if it can be passed down several times of sensational poems early, when the scientific examination is carried out, it will undoubtedly be like a tiger with wings.

For example, Ouyang Xiu and Su Shi in Wang Yuan's impression were famous in Bianjing very early because of their good poetry, and they were widely declared, and they were quickly appreciated by the nobles in the court!

Don't ask for fame, in the eyes of readers at this time, it is really a rather surprising thing.

Wang Yuan is confident, and if he has a method, he is not in a hurry.

Seeing that it was getting late, it was not easy to hurry, and he couldn't make progress, Wang Yuan simply stopped, and he found a wild temple on the outskirts of the city.

It was quite a magnificent temple.

It was deep in the dark moonlight, like the jaws of wild beasts.

It seems to have lost its source of incense very early on, and it is deserted!

The surrounding mountain wind is howling at this time, like the sound of ghosts crying and howling, and under this dark moon, it is even more gloomy.

Wang Yuan glanced at it, and then led the horse and approached, looking from afar.

The pine and cypress in front of the hall have already become dead trees, under the dark moon, the top of the glazed hall of the heavy eaves rest mountain is also pierced by thousands of holes at this time.

"It seems that there are still some divine powers, but they are also gods who belong to the miserable series......!"

Wang Yuan glanced at it, he knew it in his heart, and he didn't care, he led the horse by the hand, went straight into it, and tied the horse outside, Wang Yuan walked into the main hall, and the two couplets at the door were already crumbling.

In the center of the hall is a statue of a general wearing gold armor.

Wang Yuan glanced at the temple covered in cobwebs, and saw a plaque on the ground that had been partially hollowed out by termites!

"Shenwu General Temple!"

Wang Yuan glanced at it and didn't care.

General Shenwu is a miscellaneous general, and there are many temples of this kind of wild generals, most of which are canonized by the generals who died in the great wars of previous dynasties.

Shenwu, Fenwei, Xiaocai, Lou Chuan, Caiguan, Fubo, Ershi, Duliao, Longxiang, and many, many more, and even many generals share one.

Wang Yuan was dressed as a scholar in Confucian shirts at this time, but he was immediately carrying a gorgeous sword, looking like a scholar who knew martial arts.

He rolled up his sleeves and picked up some hollowed-out beams around him!

Soon in the center of the hall, a small fire was lit. Wang Yuan took out the "Yi" in his hand from the revenge and looked at it with relish.

The two classics of "Yi" and "Poems" that he currently governs are actually not examined at present, but as a not very pure practitioner, Wang Yuan does have a lot of interest in these two classics.

Read the book a hundred times, and the meaning will be seen by itself.

This kind of immersion is also the process of tempering the Yuan Shen Dao heart.

Although the effect is not as good as directly running the merit template, this little by little improvement is also precious to Wang Yuan.

Wang Yuan liked this feeling very much, and seemed to be broadening his horizons every moment.

Each book seems to be an accumulation of literary energy, like everlasting lamp oil, lighting up the flame in the heart and shining in all directions.

In this cultivation of the true Confucian tradition, Wang Yuan felt that his Yuan Shen Dao heart had become extremely clear.

The cultivation of the Heavenly Master and Taoist is to refine the gods with jade liquid, until the original spirit can come out of the body, that is, to enter the realm of the true monarch.

The realm of the True Monarch is to truly begin to carve one's own Dao body, and recasting the Dao body is a watershed for those who cultivate the Dao.

True Monarchs with strong Dao bodies can even crush some True Monarchs of the same realm who are several times their own at will.

The transformation of this realm is crucial.

In the second half of the night, Wang Yuan focused all his energy on refining the god of jade liquid.

Under the dark moon, Wang Yuan took out a candle from his baggage and lit it on the shrine, while he sat cross-legged in front of the shrine.

At this time, his body was full of mana and qi, and he was not far from the True Monarch Realm.

With the complete inheritance of the Three Mountains Fu Sect, Wang Yuan now has a clear direction.

It is not difficult for him to go out of the body at this time, the difficulty is how to protect the fragile spirit after the out-of-body experience.

To break through the realm of the True Monarch, it is not only necessary to refine the gods with jade liquid, but also to ensure that the out-of-body primordial spirits can return safely.

I can't come back after I go out, but I can only learn the iron cane Li!

But not every Heavenly Master Daoist has the opportunity to tie Li and be able to find a body that fits his life again!

"And it is recorded in the "Jade Cave Extreme Sutra" that once the Yuan Shen is out of the body, the Yuan Shen is fragile and cannot be re-possessed at all, and Tie Guan Li can be successfully re-possessed because Tie Guan Li had another opportunity back then, and the Yuan Shen is far stronger than ordinary Heavenly Master Taoists!"

"If you don't have to be sure, don't try to go out of your body easily until you're ready!"

In the "Jade Cave Sutra", it is recorded that there are several methods to support the original god, one of which is to condense the natal true talisman, and condensing the natal true talisman is the foundation of protecting the original god.

The second is all kinds of ritual weapons and sacrificial rituals!

Or you can condense the natal weapon!

Wang Yuan's decision all along was a two-pronged approach, the spiritual materials for condensing the natal magic weapon were rare, and it took time, so Wang Yuan put it behind.

In fact, the Red Refining and Qingfeng Second Swords, as thousand-year-old swords, can be used as natal weapons, but because of merit, Wang Yuan temporarily left them in Sanxing Town.

"There is also a condensation natal magic weapon, but it is only a temporary protection of the primordial spirit, and the root of the rune monk is still the natal true talisman!"

At this time, Wang Yuan looked inwardly at the middle dantian, and the wonderful talisman seeds in the middle dantian bloomed brightly, and many powerful and wonderful.

However, Wang Yuan was not prepared to use these talismans as candidates for natal talismans!

There are eighteen kinds of high-level talismans recorded in the "Jade Cave Extreme Sutra", as well as six kinds of immortal talismans, all of which are the true legends of the three mountains, and any one of them has the ability to be unpredictable.

Especially the six immortal runes, any one of them leads directly to the realm of immortals!

This is the true Avenue of the Immortals.

It's not like basic talismans, and high-level talismans, which can only be cultivated to a certain level, such as high-level talismans can only be cultivated to the realm of the True Monarch, and they need to be re-deduced by themselves.