To put it bluntly, it is to make the practitioner separate.

First, the three qi are directly separated and separated, and then combined with special proportions to form three real clones. Conversely, these three clones can also instantly restore the state of essence, qi, and spirit, and reunite into their own bodies.

Since the psychic force field cannot be divided without special circumstances, and the class cannot be divided without reaching the second-order carrier, the three clones are just simple essence, qi, and god clones when they evolve to the first order, and they must be extra careful when using the three-point return. However, as the class progresses, or the art of splitting the mind is learned, at that time, the three clones will be no different from the Buddha-figures, and they will be able to appreciate the magic of this technique. And whether the number of doppelgangers is three is still up for debate.

Although the technique of returning to the element of three points does not reach the point of making the carrier virtual, allowing the practitioner to be immune to physical attacks and dull energy attacks, this technique has found another way, using the doppelganger to disrupt and confuse the enemy, and can attack and retreat as well as defend, greatly improving the probability of survival in battle. In a sense, this technique has indeed achieved the goal of yin!

Of course, the method of the Extreme Way only proposes the concept of three-point return, and does not describe how to use the principle of three-point return to the yuan to practice the art of doppelganger.

It is true that concepts belong to concepts, but how to comprehend them, how to cultivate, and what can they gain from them? It still depends on one's ability.

The four elephants and the five elements, these two realms correspond to the second order of evolution.

At this stage, it is necessary to pay attention to the elemental attributes. And the Ji clan is powerful to all parties, and the stunt that makes it famous is its unfathomable Five Elements technique.

The four elephants refer to: Benfang, Liezun, Bingjian, and Futu, the four spirits of the Ji clan and the Zhen clan.

This is because once a practitioner has attained this state, the first thing they face is the problem of transformation. The method of the four images not only clarifies the principle of the art of transformation for the practitioner, but also provides the practitioner with a glimmer of possibility to communicate with the ancestral spirit. As for what one can be realized from this, and which ancestral spirit can one communicate with, it all depends on how much the practitioner can comprehend the four elephants.

The five elements are the most basic elemental attributes: metal, wood, water, fire, and earth. This is the unique skill of the Ji clan, and the cognition of this race by all parties often starts from the five elements. When it comes to the Ji clan, the first thing that comes to people's minds is the technique of the five elements, as well as more kinds of natural element secret techniques.

The first five realms of the Extreme Path: Beginning, Yin and Yang, Three Qi, Four Images, and Five Elements are just the beginning, and they belong to the stage of laying the foundation, which is called in the book: Divine Revelation. And the last five realms are the true essence of the Ji clan, and they are the testimony of a strong person, which is called in the book: Cave Void.

But don't forget, this Extreme Dao Secret Method is a Zhen Clan Exercise of the Ji Clan, and very few people can get it. Therefore, the vast majority of cultivators of the Ji Clan started from the most basic, and like the countless evolved beings in the universe, they first started by familiarizing themselves with and comprehending the laws of the elements. Therefore, the people of the Ji tribe who walk all sides are no different from the ordinary wanderers.

Even if the Ji people were lucky enough to get this exercise, they would usually choose to skip the first few realms and start directly with the Five Elements. Because the yin and yang, the three qis, and the four images are too difficult and too difficult, and very few can meet the requirements, so practitioners often only treat them as theoretical things, thus giving up the courage to practice.

As everyone knows, only according to the law of the extreme way, step by step, step by step, to cultivate each realm to the greatest completion, will it truly conform to the orthodox concept of the Ji people: the cycle repeats, the life is endless, the Tao gives birth to all things, and this extreme path is also. At the same time, the mysteries of the next five realms will open the door to practitioners.

This also explains that the Ji people usually only reach the second order of evolution, and they inexplicably stop evolving, very few people evolve to the third order, and the fourth order powerhouse is even rarer. Because of this, it has created a very embarrassing situation: the top combat power of the entire race is too small to compete with the Atlantean royal family, and the Ji clan has never been dominant, so the Ji clan has to rely on the empire to survive.

There can be one, but all the strong people who step into the third and fourth orders according to the requirements of the Extreme Dao Law are all extremely powerful and demonic existences, and they are rarely matched by the same level.

The six poles and seven lives correspond to the third order of evolution.

The Six Poles is a deep exploration and advanced application of the laws of various elements, but there is a limit involved in this. What is the limit? It is to constantly play new tricks with the elements that we have mastered, either single and pure, or split and merged, various permutations and combinations, drawing inferences from one another, and touching on the analogy, so as to pursue the higher laws, up to the origin of the universe.

For example, if someone comprehends the laws of water, fire, and wind, then he can merge the three elements into thunder to comprehend the laws of the thunder element. You can also study it separately and control the comprehension of water, fire and wind to the atomic level, so as to realize the supreme law: quality!

In fact, in addition to the above-mentioned effects, the six extremes are the most helpful tools for practitioners to quickly get started in the field, which is an extremely powerful auxiliary tool. Under normal circumstances, the third-order of evolution is the world of the realm, and some second-order powerhouses who defy the sky will occasionally comprehend domain skills. However, similar to the Seven Killings, Morisharjaya and the like, the demons who possess the realm at the first order are special cases, and they are natural privileges, but they have little to do with diligence and penance, and envy cannot be envied.

However, even if you are as strong as a third-order powerhouse, it is not easy to comprehend domain skills, which requires a fairly high level of comprehension of the laws of specific elements. Usually, those who are more confident in the powerhouses of the Three Realms will have one or more realms by their side, which is the same as their transformation ability, it depends on people's cooking. But very few people can fuse the realm they control, and this thing is too difficult, no less than a life breakthrough evolution.

But once you are lucky enough to master the fusion realm, then your strength will skyrocket amazingly, not to mention slaughtering the same level, it is a challenge to cross the level, and these strong people are also quite confident. Morishajaya is the best example of this!

Therefore, the realm of the six extremes, in addition to helping practitioners master the field efficiently, also provides them with some theoretical support in terms of domain integration.

The realm of the Seven Lives is the old profession of the third order of evolution. This realm is actually a strengthened version of yin and yang and the three qis. The great power of the Ji clan believes that all living beings in the universe, cultivated to the level equivalent to the third order of evolution, must be composed of seven parts: the body (body), blood (body fluids), Xuan (mind), corpse (mind), qi (energy), god (will), and palace (heart source), which are called the seven lives.

The meaning of this realm is to allow the practitioner to perfect and strengthen the seven beings as soon as possible, so that the seven beings are perfect and natural, and if they are separated immediately, they will not be extinguished. With the experience of returning to the three-point element, I believe that what to do next?

Next is the Eight Directions, the Nine Palaces and the Two Realms, corresponding to the fourth order of evolution.

According to the description of the Extreme Dao, the eight directions are space, and the nine palaces are time.

Controlling space is naturally a compulsory course for fourth-order powerhouses, and controlling time is the direction of their efforts, and it is also the first step towards the tenth realm: the extreme path!

As for the realm of the Extreme Dao, it is the legendary Fifth Order of Evolution: Domination. The description of this in the book is still the same sentence: Cycle after cycle, life is endless, the Tao gives birth to all things, and this extreme way is also!

From the above content, it can be seen that the method of the Ji Extreme Dao is a systematic cultivation method from the shallow to the deep, focusing on the cultivation of the body and mind, supplemented by the laws of the elements, from the zero level of evolution to the mastery.

However, this method also has its other advantages, that is, it is slightly different from the general evolution method of the universe, and the three realms of yin and yang, three qi, and four elephants, if you look at the general laws of the universe, are actually similar to the requirements of the third order of evolution. For evolution rookies, the comprehension of the Elemental Law, which is the easiest to get started, is ranked behind the Three Realms.

Because of this, the Extreme Path Secret Method is extremely difficult at the initial stage, and it has even become an insurmountable gap for practitioners!

The people of the Ji clan all thought it was chicken, and instead adopted a more secure method of universal evolution, and practiced the five elements and six extremes one after another. The other mysteries in this method are just regarded as sideways, and many strange secret techniques have been developed.

At this point, Tianshu finally got the systematic cultivation method he had dreamed of. Although there are many difficulties, for the greedy wolf who has the heart source early, no matter what kind of mountain obstacles, it is just a scenery on the path of cultivation!