The Kindergarten and Nursery classes, as well as Angels, as well as Luki, all taught Xu Zheng the standard lingua franca of the Aris continent. Therefore, Xu Zheng's reading of this parchment that recorded the origin of magic in the lingua franca of the Aris continent was slow because he was not proficient and a little difficult, but it did not affect his comprehension.

The administrator's aunt does recommend it very well, this parchment book explains the origin of magic in the continent of Aris in great detail, and it is rare that there is no religious creationism of gods in it. However, it seems that the author cannot explain the nature of magic very well, and avoids this original question, and only objectively mentions that the earliest appearance of magic was due to the monks who inadvertently experienced it in the process of meditation. Then it was spread out, and it was constantly expanded, tempered, and purified for thousands of years, and it has been developed into today's magical theory.

The kind of power that was originally felt by the monks was considered the most authentic and purest magical energy, and due to its light nature, it was defined as light magic. Later, it was discovered that in addition to light, there are some other natural elements in nature, such as earth, water, wind, fire, thunder, ice, etc., and through deep meditation, you can also establish a connection with them to obtain the power of these natural elements, so as to develop elemental magic related to these elements.

Later, due to the presence of the elves, it was discovered that these creatures who only communicate with nature have a unique ability, that is, they can freely communicate with living objects and exert great power through them. This power is defined as a separate group of magical theories in addition to light magic and elemental magic, called natural magic or life magic. Since the elves rarely appear, it is estimated that the author does not know much about this series of magic, and only confirms its existence, and how to use it and what effects it has is omitted.

Then there is a mention of an alien invasion, the appearance of negative magic that is completely opposed to the power of light, and this part is also very crudely stated, defining it only as dark magic. Then, he mentioned that if the control ability is enough, you can mix the magic and derive some magic, such as wind and thunder, ice and water, lava, etc., all of which are derived from the original elemental magic.

Seeing this, Xu Zheng had a rough understanding of the magic system. His attention was not on the branching origins of magic, but on the essence of magic. But it seems that this book does not explain this very well.

Putting back this book, Xu Zheng took a few more related books to read, including a book called On the Nature of Magic. After spending nearly four hours browsing through these books, Xu Zheng found that they all had a common problem, that none of them had a strong and sufficient argument to explain the nature of magic. Most of them go around the origins of magic, either avoiding the essence of the problem, or constantly putting forward hypotheses and speculations, always raining and thundering, and finally not giving a reasonable explanation.

What, then, is the essence of this thing? Is it really the blessing of the gods, or almsgiving, to mankind, as several religious parchments say, to transform nature?

Regarding the ethereal existence of ghosts and gods, Xu Zheng has always been skeptical. I believe because there are so many unexplainable existences in front of him, and it seems that it is not impossible to say that there is an existence that is higher than everything in the world; I don't believe because scientific materialism is deeply rooted in Xu Zheng's mind, and sometimes he thinks that all phenomena can be explained by scientific principles, but the phenomena that cannot be explained by scientific principles are because the development of science has not yet reached the height that can explain it. Thinking about it this way, the problem seems to be much simpler.

Whether it is the author of the origin of magic, or the author of the introduction to magic, the people who write these parchments do not seem to have enough knowledge of magic to explain the nature of magic. Xu Zheng rubbed his brows with a headache, opened his sore eyes to look at the sunlight coming in from the window, and temporarily took his attention away from the parchment.

At this time, it was already sunset, and the afterglow of sunlight was cast through the window, cut into four square pillars of light by the pane. Xu Zheng looked at the dust flying in the pillar of light in a daze, and for a while his mind was full of thoughts, and countless thoughts surged up together, and his heart was very upset.

"Okay, let's get started initially. Xu Zheng looked at the fine dust and muttered: "No matter what kind of substance, it can eventually be decomposed into countless tiny particles. Even light, modern technology can prove that they are actually energy streams made up of countless tiny particles. So, can magic be understood in this way?"

Xu Zheng whispered, staying in his thoughts. The old man on the opposite side was shocked when he heard the particle theory, and looked up at Xu Zheng in disbelief.

Xu Zheng was still muttering to himself: "Then don't think of magic as an ethereal thing, just think of it as a special existence of energy." Well, it does exist, as evidenced by the fact that magicians can use it. As for the special ......," Xu Zheng scratched his eyebrows with his fingers in confusion. What kind of special method is it? It seems that this is the key to the use of magic.

I can't help but think of the intellectual brain process of forcibly combining with the light ball in my previous life to form a human-machine merger. Physical fusion is trivial, with the level of science and technology at that time, bioelectric feedback technology has long been used in mechas, and individual mecha that can operate synchronously with human reflex nerves have long been created. With this technique, the movements of the limbs can be faithfully reflected by the movements of the mecha. Therefore, the fusion of limbs has long been not a problem.

To merge man and machine, the key is the integration of thinking. The reason why Xu Zheng can be combined with it is because of his bold assumption that the human body and the machine must have intersected in some way, and through this collective imprint, a bridge between the two can finally be formed. As it turned out, he succeeded in the end, forcibly channeling the cultivation power of the Heavenly Dao Technique, shooting out his own brain wave imprint, matching the machine's radio waves, catering to it and dissolving with it, coordinating into synchronization, creating the first intelligent brain with machine speed and storage capacity, and possessing human minds.

So, can the same method be used in magic? Think of the essence of magic as a special energy from the outside world, and its special lies in its frequency. If the frequency of the brain wave and its pace can be adjusted, can the two vibrate in tandem to influence it, destroy it, and trigger its power?

The parchment scroll contains many descriptions of the terrifying power that erupts when a forbidden spell is cast. As far as a single person is concerned, if he is not a master cultivator of the Heavenly Dao Technique, he must not have such terrifying power. So this power comes from the outside world, not from humanity itself. This is in line with the basic theory of Eastern thought that the spirit is cultivated internally, and the Western thought cultivates the material externally. The power of the forbidden spell can be said to be the same as that of a nuclear bomb, which is triggered by a small amount of power, and after a chain reaction of its own, it finally bursts out with a terrifying power that destroys the world and destroys the world. And that makes sense.

All kinds of inferences are deduced all the way, and they all point to an end point. That is, magic is a special force that can be felt and exists.

The question is, how do you feel it?

It seems that all the parchment scrolls mention one thing, meditation. The first light magic was created by the meditation of monks, and later the elemental magic was also produced through the meditation of people with strong mental powers. Meditation has become a bridge between the human brainwave and the power of magic.

Based on Xu Zheng's understanding of meditation in his previous life, it is generally believed that meditation is a way to adjust the sense of self and nature. In other words, meditation is a way to stop the cerebral cortex and make the autonomic nervous system active. To put it simply, meditation is a kind of mental self-discipline that consciously stops all external activities and achieves the "state of self-forgetfulness". This is not a kind of disappearing consciousness, but a way to adjust to the sense of nature by making the latent conscious activity more acute and active in a state of very conscious consciousness.

In other words, we should first subjectively stop all thought activities to avoid chaotic thoughts from affecting the activity of our nerves and their ability to sense. Use only the latent consciousness to experience what is not felt from the surface. For example, the presence of magic.

So, okay, let me try meditation.

Xu Zheng closed the parchment roll, tilted his head and turned his neck a few times, stopped in a flat position, and slowly began to breathe deeply and adjust the rhythm of breathing. Then leaned forward and leaned back to move a few waists, stretched out the limbs and shook a few times to relax themselves, and then slowly stretched the hands and toes, so that all body activities slowed down.

Before he woke up from Xu Zheng's self-talk vibration, this action attracted the old man's attention even more, and the old man directly rolled up the hand leather scroll in his hand and stopped looking at it, and paid all his attention to Xu Zheng, who closed his eyes and recuperated.

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