Chapter 545: The Theory of Reincarnation

Lingzhu looked like there was nothing wrong with him yesterday, otherwise he wouldn't have let himself go, and the thing was not fake, otherwise it would be impossible for him not to see it with the Panchen's ability.

"Hehe, don't think about it, the spirit bead is very good, but we only discovered something special after the final ritual was completed. Let's see for yourself!"

A lama respectfully came to Xu Yang with a spiritual bead, and this time Xu Yang knew what was wrong with the so-called spiritual bead. It turned out to be ...... It turned out to be true, as in the legend, an illusory image appeared in the spirit bead. Looming, but when he looked closely, he could still tell that there was a Buddha sitting inside. It's just that Xu Yang doesn't know what kind of Buddha this is!

"Isn't it amazing! At present, we can't tell which Buddha is in this Buddha treasure, and from the Buddhist scriptures, it takes a long time from the baptism of the spiritual bead to the manifestation. It's about ten years, and the first thing is that we didn't know that Lingzhu was so destined for you, and it had already manifested because of you. This is to have a great Buddha fate, great wisdom can be done. The main thing is that the Buddha in this bead can only continue if he is the first to approve it. I came to you today to ask if you would like to help with this!"

Xu Yang listened to the clouds and mountains, but he still understood, as if to say that this thing has recognized the master, and now only he can make the Buddha in it show his true body, and what he has to do now is to help them show the Buddha in ten years......! Xu Yang is not easy to agree, who knows if he wants to become a monk here.

The Panchen is a person of great wisdom, looking at Xu Yang's face, he knows what he is considering, and says with a smile: "It's not as difficult as you think, as long as you wear it every day, you don't need to do anything deliberately, although I want to lead you into my 'door', but fate is indispensable." You can't get in with me yet. ”

It's reassuring, and it's quite reasonable to think about it. I was a little reluctant to send the things by myself, but now I have returned to my hands for only ten years, but I am also satisfied. It seems that these lamas still owe themselves a favor, this is a completely advantageous thing, and the only thing he has to do is to protect the safety of the spirit beads.

"Master, I promised. I don't know what is the second thing to find me, Master?" asked Xu Yang.

"This second thing is the big thing I teach. The living Buddha of Rendan is approaching, and he will die soon. Hearing the words of the Panchen, Xu Yang's heart chuckled, and he couldn't say anything, the Living Buddha of Rendan was the Living Buddha who empowered himself yesterday, and he was a real Buddha that Xu Yang had seen for so many years. If you want to talk about those illusory lives, Xu Yang believes that the old man he saw yesterday is the real Buddha. I feel very uncomfortable.

"Don't be sad, we have made all the preparations, the Living Buddha Rinden has left a message, the position of his reincarnation has been determined, and the direction of the Great Buddha has been determined. But we still need some people and things to find the living Buddha more accurately. I know you have received the empowerment of the Living Buddha. And it's recent. When the Living Buddha is reincarnated, I hope you can help and be the guide of the reincarnation of the Living Buddha!"

Xu Yangma had a kind of impulse to agree to the other party, but when he thought of the reincarnation of the Panchen Living Buddha in front of him, the Tibetan religion had been looking for several years. It's okay to stay here for a year and a half, but if you say a few years, it's so difficult, I'm not a person who does nothing, I have my own things, so Xu Yang thinks a lot more now. Mentally he wanted to stay, but intellectually he had to go back. He doesn't belong here!

"Panchen, from the bottom of my heart, I really want to promise you, but I'm a mortal person, so you know I'm not going to stay here for long, I have a lot of things to do, and I can't get out of there. If it's confirmed, I'll look for it, but it doesn't seem like it's okay for me to stay here for a long time!"

"Hehe, it's not like you think, at present, we have only determined the direction of the Great Solstice, the ancient Buddha has not passed away, he has only predicted the position of his reincarnation, in fact, it is a great direction, and the time of reincarnation. All of this needs to be searched by our own person, and all you have to do is to find it yourself once we have finalized it. Because you have a great relationship with the Living Buddha of Rindan, I believe that you will definitely bring back our Living Buddha when the time comes. ”

Xu Yang immediately agreed: "That's no problem, I agreed, if I want to say that I have also received the great grace of the Living Buddha of Rendan, this is something that I cannot shirk! There is one thing I don't know whether to ask or not!"

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"There's nothing to ask. The Panchen seemed to have a very good attitude towards Xu Yang, Xu Yang thought for a while and asked, "I know that my question may be a little abrupt, but I think I still know better about this question, because when the time comes, I may be better able to determine the living Buddha of Rendan." I just wanted to ask about the reincarnation of a living Buddha in Tibetan Buddhism. If it's inconvenient to talk about it, you can't talk about it!"

The Panchen Lama was not as angry as he imagined, but said flatly: "This is not a secret, but the world knows less, I can tell you, but there are many secrets about our religion here, please keep them secret!"

"If it's inconvenient to know, you don't need to say it, if the boss tells it, it will rot in your heart!" Xu Yang assured.

From Panchen's narration, Xu Yang learned some things about the reincarnation of the living Buddha! If you don't listen to it, you don't know, this world is really wonderful! The reincarnation of the living Buddha is a system adopted by Tibetan Buddhist monasteries to solve the problem of the succession of their leaders, and it is a unique way of inheritance in Tibetan Buddhism. The Tibetan name of the Living Buddha is "Zhugu", which originally means "incarnation". The reincarnation of a living Buddha comes from the Buddhist concept of the immortality of the soul, the cycle of life and death, and the Buddha's various incarnations to save sentient beings.

There are several ways to inherit the throne of senior monks in Tibetan Buddhism, which can be roughly divided into two categories, one is family inheritance, which includes master-apprentice inheritance and family inheritance, and the other is non-family inheritance, which is what we usually call the reincarnation of living Buddha.

According to the general literal understanding, "Living Buddha" means "living Buddha", which is also translated in English - LivingBuddha. In fact, "living Buddha" refers to a person who has become a Buddha, and the real Tibetan name is "sprul-sku", "Zhu" has the meaning of transfiguration, the ancient meaning is "body", and the connection of Zhugu means "emanation" and "incarnation". The "reincarnated living Buddha" as we know it is nothing more than the Chinese figurative name for the term "incarnation of the Buddha".

The real reincarnation of a living Buddha was put into practice by the 13th-century Karma Kagyu black hat leader Karma Pakshi, who was the first reincarnated living Buddha!

As for there must be a lot of secrets in it, these are not something that an outsider can know, and the Panchen has only brought it, but it is undeniable that the reason for the reincarnation of the living Buddha is more due to political factors, which Xu Yang heard, and he understands this truth when he thinks about it, compared to those who are seventy or eighty people, children who are just born or a few years old are better controlled, but Xu Yang does believe that there is a destiny in the underworld.

Looking at the Panchen in front of him, who was about the same age as himself, his eyes did not show what such a big child should have, they were great wisdom eyes that seemed to have gone through thousands of lives. Xu Yang is still willing to believe in the reincarnation of this living Buddha. Everything in heaven and earth remains the same, and all things change, all of which have their own certain truths, which cannot be denied without understanding.

The most important of these is the reincarnation of the spirit child. Searching for reincarnated children is one of the important links in the reincarnation system of living Buddhas. After the death of a living Buddha, the first thing to do is to find his reincarnated spirit child. The Tibetan people have a complete set of methods for testing and selecting candidates for reincarnation, and the search process for reincarnated spirit children of living Buddhas is much the same, that is, they are all inspired and guided through prophecies and symbols, as well as focusing on the omins of certain areas, and then focusing on the special buildings and landscapes of these areas. However, for some famous living Buddhas, especially the reincarnation systems of living Buddhas such as the Dalai Lama and Panchen Erdeni, the search process is more detailed and complicated. For example, when looking for a reincarnated spirit child, it is generally necessary to ask the gods or living Buddhas for divination, and ordinary living Buddhas can be divined by a well-known living Buddha to determine the direction and name of the reincarnation of the spirit child, but the Dalai Lama and the Panchen Living Buddha must go through the divination of the main protector of Tibet, the poor protector god, before they can be counted.

There will be some signs before and after the Dalai Lama's death, such as telling some very clear hints to the confidants and officials who are waiting for him at any time, or using a certain posture of the body after his death to hint at the direction of his imminent reincarnation.

The Panchen said to Xu Yang that when the Living Buddha of Rindan passed away, he hoped that Xu Yang would be at the scene, and maybe he would feel something, and he might not be able to say anything! This asked Xu Yang to agree absolutely.

The oracle, also known as the protector of the Dharma, is said to be able to predict the affairs of the world and is highly respected by the people in Tibet. Tibetans firmly believe in this practice, and most people are always happy to seek oracle guidance when they encounter problems in their daily lives. The Tibetan local government also has great faith in the reliable and important 'nature' of these oracle prophecies, so asking the gods and Buddhas is an indispensable or important part of the search for the spirit child. This kind of divination begins immediately after the Dalai Lama's death, and it is necessary to make divination to numerous living Buddhas and Dharma protectors, and more than once. Among them, the divination verification of the poor protector god is the most important. The Dharma Protector not only had to ask the Dalai Lama many times about the direction of the reincarnation of the spirit boy, but also the specific characteristics of the birthplace of the spirit boy and its surroundings.

Regarding this Dharma Protector, Xu Yang always felt that something was wrong, or that it was a little awkward, but Xu Yang did know that it was not easy for him to bring up this kind of thing. All he can do is to look for it according to the other party's request! It's just that Xu Yang has a feeling that it is possible that this reincarnated living Buddha is really looking for it by himself!