Chapter Ninety-Seven: A Wasteland Through the Ages, a Fairyland of Red Dust

For those displaced ordinary people, southern Xinjiang is suitable for farming, and there is no heavy tax in Kyushu, and being able to live here can be regarded as finding a fairy world on earth, a paradise.

For those ambitious politicians, southern Xinjiang is a mouthful of fat, the children of the Southern Barbarians are strong and can fight well, with them to serve under the account, why not be a prince, even for the monarch of the world, after walking out of the Southern Barbarians, the children of the Southern Barbarians have become a harvester in the war for hegemony in the Central Plains, and the bravery on the battlefield has made those ambitious politicians have to try their best to occupy southern Xinjiang.

All kinds of reasons are entangled together, and slowly, the people of southern Xinjiang have learned one thing, that is, they are far away from the people of the Central Plains, and their ambition and state of mind will pollute the water sources of southern Xinjiang.

And this kind of psychology is shared by most people in southern Xinjiang, but the difference is that ordinary people rely on the naked eye to distinguish, so they still welcome the Central Plains people who have no malicious intent, because they believe that the people in the world are still the majority of the kind, and most of those wizards have skills beyond ordinary people.

It is precisely because of this skill that they always prepare for the people of the Central Plains, not only to treat these people as guests, but also to be on guard at all times, no matter what their movements are, they can react as soon as possible, this is the attitude of the Southern Barbarian wizards towards the Central Plains people, and towards most outsiders.

After getting ready, go to the wine shop, first of all, the host welcomes the guests, goes in with a smile on his face, learns the etiquette of the Central Plains, and salutes with his fists and says: "Visitors from afar, welcome and welcome, I don't know if the two of you are far away, whether it is a cultivation experience or a trip to watch the flowers just to enjoy the scenery." ”

He asked this to determine what kind of attitude to use towards visitors, Nezha knew this very well, but he didn't really care what kind of attitude the people of southern Xinjiang would use to treat him, because no matter what their attitude was, it would be futile for Nezha and Prison Flame.

Of course, since the other party is thoughtful, he should also change the corresponding number of courtesies, and replied to the wizard with a fist salute: "My brothers and sisters felt that nine days were boring and came to the world to walk, but I heard that the witchcraft in southern Xinjiang is unparalleled in the world, so I came here just to see the magic of God. ”

If what Nezha said was true, then they had to treat each other with courtesy and respect, after all, although Heavenly Court had always had a laissez-faire attitude towards Southern Xinjiang, Southern Xinjiang was also the jurisdiction of Heavenly Court after all, and it annoyed these Nine Heavenly Immortal Families, and the village might not know what kind of disaster it would suffer.

In normal times, he heard that the Nine Heavens Immortal Family should be greeted with a big gift, but unfortunately, he happened to know another thing, the Nine Heavens Immortal Family has fallen, and now the one in charge of the sky is a great immortal named Ruomu.

Knowing this, although he was still respectful to the two immortals, he did not flatter the Nine Heavens Immortals as usual, but dared to ask: "Dare to ask the two, now in the sky, is the Jade Emperor okay?"

He was tempting when he said this, although he heard that Ruomu had already broken through the Ring Demon and entered the Nantian Gate, but who knew what the battle on the Lingxiao Hall would be like, after all, the Jade Emperor Jun and the Buddha were not easy to mess with.

Hearing the meaning of his words, Nezha did not hide it, and told him bluntly: "The Nine Heavens have fallen, and the new rules have not yet been born. ”

The Jade Emperor Jun and the gods of the Nine Heavens were all detained in Ailao Mountain, and the two in front of him were Ruomu's subordinates, and when he heard that Ruomu was a saint who penetrated the Heavenly Dao, and Ruomu and Southern Xinjiang were in an alliance relationship, he didn't dare to offend easily, so he asked with a relatively respectful attitude: "Dare to ask the two who are the immortals, the Heavenly Palace is busy now, how can you have time to come to a small place to play." ”

This wizard is really smart and annoying, but fortunately, Nezha has good patience, so he said to him: "My brother is Ruomu to sit down on the sword slave, there is no place for me and her in the nine heavens, and the busy voice makes people feel uncomfortable, so he came to the world for a walk." ”

I heard that there was a sword slave sitting down with Ruomu, who came out of Ailao Mountain with him, and Ruomu was like a close relative to that sword slave.

If what Nezha said is true, then the one in front of him is definitely something he can't afford to offend, although it is difficult to distinguish between truth and falsehood, but he still shows the most respectful attitude: "The two said that they came to see witchcraft, I don't know what they want to see?"

"Before the Ring of Demons, I was fortunate to see the battle between the great wizard and Maitreya Buddha, and I couldn't see the difference between witchcraft and magic. Nezha knew that although the other party was respectful on the surface, if his question involved the core, it was still impossible to get an answer, so he only said this shallow thing.

And those secret things, although he is curious, but he is only curious, it doesn't really matter whether he knows it or not, because no matter what, neither of them can practice witchcraft.

His question was so simple, it also made the wizard's heart fall, what is the difference between witchcraft and spells? He hadn't thought about it before, but it didn't make a difference.

Filtered a little more in his mind, he replied to Nezha and said: "Witchcraft spells are just the methods of human cultivation, and there is no difference in nature, but it is just a means to take spiritual energy in heaven and earth to refine it for its own use, as for the difference in titles, I think that it is the key difference in use, spells are mainly to practice qi, and the turbid qi is qi, which can be used, and witchcraft uses the spirits of all living beings as the carrier, and when encountering, it destroys the opponent's defense as a means." ”

What the wizard said is basically the basic difference between spells and witchcraft, which is similar to Nezha's previous thoughts, and now that he has the opportunity to discuss with the wizard, he is not polite, and asks bluntly: "The world thinks that witchcraft is a magic that harms people by evil ways, and it smells like ghosts, but why is this?"

The wizard smiled lightly and replied to him with an uncaring look: "What's wrong with this, the realm of southern Xinjiang has always been regarded as an uncivilized land, but because of this, the people of southern Xinjiang cultivate their own land and are not subject to all kinds of oppression, on the other hand, the civilized land of Kyushu, only three-quarters of the cultivation, what a pity, forcing the people to support the gods and nobles is an unfair thing, allowing such an unfair thing to exist, what is the point of cultivation?"

His question, stumped Nezha, people have always been taken for granted to worship immortals, Ruomu is the first to openly oppose and succeed in the great immortal, but there is only one Ruomu in the world, he succeeded, but the rules in the Three Realms have not changed, and it is not easy for the way of heaven to change.

Of course, this shows at least one thing, that is, the gods are high up, and it is unreasonable to ask mortals to worship him.

This kind of free thinking is probably the key to Nanjiang and Ruomu becoming allies, and it is probably the reason why the gods of the Nine Heavens don't like Nanjiang.

Since Nanjiang and Ruomu are allies, this conversation should be the protagonist, give her a look, and signal her to speak.

But what should I say, Prison Flame really didn't think about it, thinking about it, she came to Southern Xinjiang with Nezha, although she was also very interested in Southern Xinjiang witchcraft, but from the conversation just now, she probably came to a conclusion, that is, it was impossible for the secret wizard of witchcraft to tell them.

Since this is the case, then the last thing may be to visit the place where the wizards cultivate, I heard that most of the wizards in Southern Xinjiang raise Gu worms, which is one of the spirit bodies they cultivate, just like the essence of the cultivators in the Middle Source Land, if you are lucky enough to see it, it will be a worthwhile trip.

This matter is very likely, after all, Gu worms are not a top secret thing, if the wizard is willing, he will show them: "Great wizard, my brother was very curious about witchcraft, and he didn't dare to pray to know the secret, but I heard that wizards mostly use Gu worms as spiritual root carriers, I don't know if I can allow my two brothers to feast their eyes." ”

Having said so much just to take a look at the Gu worms, there is nothing wrong with it, so he readily agreed: "Naturally, the so-called Gu worms are actually spiritual objects or poisons cultivated by ordinary snakes, insects, rats and ants, the two of you have already seen them, and they saw many poisons on the road when they came in, and most of them are Gu worms raised by wizards. ”

Most of the snakes, insects, rats and ants in southern Xinjiang are Gu insects raised by wizards, it turns out that this is the case, after watching it in the sky for a day, I still wonder why there are so many wild goblins with powerful spiritual energy in the realm of southern Xinjiang, these goblins have not been cultivated, but they have a little spiritual wisdom.

I used to think that it was because of the vigorous purity of southern Xinjiang, so that these wild things had the spiritual roots to cultivate into immortals, but it turned out that they were enlightened by wizards, so that they all had spirituality.

Thinking that there was a black snake hovering on the roof just now, it should still be in the house at this time, Nezha used the Hongjun spell to find it, caught it and asked the great wizard: "In terms of the Southern Xinjiang Gu worm, what level of existence is this black snake?"

The wizard glanced at the black snake on the table, it was about five or six years old, there was no trace of variegation on the whole body, and he was not afraid of people, even if he was caught on the table, he still slept lazily on his stomach, without a trace of vigilance and spirit.

"This snake has a good nature, but it is not a Gu worm, but a plaything raised by children in the village, it has some spiritual roots, but it has been with people for too long and has been contaminated with human breath. ”

Hearing the wizard's answer, Nezha was even more curious about what a first-class Gu worm would look like, this black snake, if it was placed in the mountains and fields to cultivate immortals, it should be considered a good seedling, but the wizard actually said that he was not among the Gu worms, then it meant that their Gu worms, especially the first-class Gu worms, actually had to be carefully selected.

This contradicts what he said before, he said before that the snakes, insects, rats and ants in Miao Jiang, most of the ones with spiritual roots are Gu insects raised by wizards, and now he says that this black snake only has a spiritual root because he has been with people for a long time, which makes Nezha and Prison Flame very puzzled, what is the difference between the spiritual root of the Gu insects raised by wizards and the spiritual roots of these wild things.